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Roko on 'Singularities Enough, and Time' (2008 07 03)

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director on 'Human Genetic Enhancements: A Transhumanist Perspective' (2008 07 02)

rich on 'Human Genetic Enhancements: A Transhumanist Perspective' (2008 07 02)

jerry on 'It's the Business of the Future to be Dangerous' (2008 07 01)




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"Skin has become inadequate in interfacing with reality. Technology has become the body's new membrane of existence."
Nam June Paik



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Also check out technoprogressive multimedia on Thoughtware.tv



Human Enhancement Technologies
and Human Rights


May 26-28, 2006

Stanford University Law School, Stanford, California

Schedule - Speakers - Download program
Download the poster


Sponsored by: Stanford Center for Law and the Biosciences, Center for Cognitive Liberty and Ethics, Institute for Ethics and Emerging Technologies

Co-Sponsors: Stanford Program in Ethics in Society, GeneForum, ExtraLife

Fritz Allhoff Ph.D.

Department of Philosophy, Western Michigan University


Fritz Allhoff is an assistant professor of philosophy at Western Michigan University; his specialties include bioethics, ethical theory, and philosophy of biology.  Before coming to WMU, Fritz was a senior research fellow at the American Medical Association’s Institute for Ethics.  He has published in various areas of bioethics, including genetic enhancement, cloning, stem cell research, research ethics, and bioterrorism defense.  Fritz is also very interested in the ethics of emerging technologies, especially nanoethics, and currently has an NSF grant under review to investigate nanotechnologies and human enhancement (with John Weckert, Jim Moor, and Pat Lin).

Germ Line Genetic-Enhancement and Rawlsian Primary Goods Listen to talk here

Genetic interventions raise a host of moral issues and, of its various species, germ-line genetic enhancement is the most morally contentious.  This paper surveys various arguments against germ-line enhancements and attempts to demonstrate their inadequacies.  A positive argument is then advanced in favor of certain germ-line enhancements, which holds that they are morally permissible if and only if they augment Rawlsian primary goods, either directly or by facilitating their acquisition.

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