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Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


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Free Will?

The Nonlinear Origins of Free Will

“The Self” in the Future: Will it be Extinguished, by Neuroscience?

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Author
by Marshall Brain

The Astrobiological Landscape: Philosophical Foundations of the Study of Cosmic Life
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Smart Mice, Not-So-Smart People: An Interesting and Amusing Guide to Bioethics
by Arthur Caplan

From Transgender to Transhuman: A Manifesto On the Freedom Of Form
by Martine Rothblatt


comments

Intomorrow on 'Why Humanists Need to Make the Shift to Post-Atheism' (May 16, 2012)

hankpellissier on 'Why Humanists Need to Make the Shift to Post-Atheism' (May 16, 2012)

Christian Corralejo on '"The Self" in the Future: Will it be Extinguished, by Neuroscience?' (May 16, 2012)

Joern Pallensen on '"The Self" in the Future: Will it be Extinguished, by Neuroscience?' (May 16, 2012)

Peter Wicks on 'Why Humanists Need to Make the Shift to Post-Atheism' (May 16, 2012)







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Human Enhancement Technologies
and Human Rights


May 26-28, 2006

Stanford University Law School, Stanford, California

Schedule - Speakers - Download program
Download the poster


Sponsored by: Stanford Center for Law and the Biosciences, Center for Cognitive Liberty and Ethics, Institute for Ethics and Emerging Technologies

Co-Sponsors: Stanford Program in Ethics in Society, GeneForum, ExtraLife

Dale Carrico Ph.D.

Human Rights Fellow, Institute for Ethics and Emerging Technologies


Dale Carrico is a lecturer in the Department of Rhetoric at the University of California at Berkeley, from which he received his PhD. in 2005, and is also a member of the visiting faculty at the San Francisco Art Institute.  He is the Human Rights Fellow at the Institute for Ethics and Emerging Technologies.  He is currently adapting his dissertation into a book, Pancryptics: Technological Transformations of the Subject of Privacy.  He discusses technoethics and the cultural politics of disruptive technological change in his personal blog, Amor Mundi, and elsewhere.  He organized the 13th Annual Boundaries in Question Conference in March 2004, on the topic "New Feminist Perspectives on Biotechnology and Bioethics." 

Alone With My Thoughts: Private and Public Faces of Cognitive Self-Determination

Concerns with “recent inventions,” “mechanical devices,” new photographic processes and mass circulation newspapers preoccupied Warren and Brandeis’ canonical 1890 essay “The Right to Privacy,” just as quandaries with new forms electronic surveillance bedeviled privacy cases like Olmstead and then Katz. The pattern reiterates itself again and again, from the privacy debates that raged around cases securing personal autonomy in matters of contraception and abortion, through to contemporary debates about assistive reproductive technologies (ARTs), proliferating surveillance cameras and profiling software. Throughout its career, the notion of a right to privacy has been a unique and even primary location in culture in which we have negotiated our sense of personal autonomy and dignity in the face of ongoing technodevelopmental change. And in these debates, the notion of “privacy” itself has taken on many different forms and entailments.

Given this background, my first claim is quite simply that it is inevitable that competing conceptions of privacy will be central in legal, policy, and popular discourses we take up to cope with emerging neuroethical dilemmas. And my second claim is that we will want to be especially careful to foreground just those dimensions in privacy that speak to our particular concerns.

For me, the concept of informed consent is crucial as we struggle to balance demands of personal autonomy with demands of public welfare in the matters of genetic, prosthetic, and cognitive modification that preoccupy our conference. And so, in my talk I will highlight those aspects in the history and concept of privacy that best facilitate legible performances of informed consent to procedures of medical modification. I will emphasize the ways in which privacy has articulated the notion of secure intimate associations (as between doctors and their patients, for example) and downplay the ways in which privacy has sometimes facilitated the disruption or dismantlement of public spaces.

For me, informed consent is not a “natural capacity” that we must recognize and defend but a kind of public “scene” that is constructed and maintained in our ongoing negotiation of the legal, normative, fiscal, institutional/architectural “lines” between the public and the private. To the extent that “consenting” is conceived itself as a kind of cognitive act the demand to secure the scene of its legible performance in matters of cognitive modification will bring into special relief, and possibly bring into crisis, the dilemmas that attach more generally to the defense of morphological freedom, defined as the defense of consensual practices of genetic, prosthetic, and cognitive self-creation and self-determination.

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