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Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


whats new at ieet
Hughes @ Technologies of Awareness: Buddhism and the New Mind Sciences

Time Machine

If Only We Were Smarter!

The Baroque Body: The Role of Body Modification in Scott Westerfeld´s Uglies

Tech Pace Fast, Opposition Uncertain: IEET Readers

Autism And Vaccines: Why People Still Believe The Hype

Mining Space

Design Outside the Box

Online Games, Super Empowerment, and a Better World

Are You There, Dog? It’s Me, Gordon.


comments

postfuturist on 'IEET Readers See China as Future Power' (Mar 20, 2010)

navygunner on 'Addicted To Being Good? The Psychopathology of Heroism' (Mar 20, 2010)

Louis on 'If Only We Were Smarter!' (Mar 20, 2010)

Marshall Barnes on 'IEET Readers See China as Future Power' (Mar 20, 2010)

Dale McCarty on 'Nanotechnology and Cancer Treatment' (Mar 19, 2010)







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Human Enhancement Technologies
and Human Rights


May 26-28, 2006

Stanford University Law School, Stanford, California

Schedule - Speakers - Download program
Download the poster


Sponsored by: Stanford Center for Law and the Biosciences, Center for Cognitive Liberty and Ethics, Institute for Ethics and Emerging Technologies

Co-Sponsors: Stanford Program in Ethics in Society, GeneForum, ExtraLife

Colin Farrelly Ph.D.

Dept. of Political Science, University of Waterloo


Colin Farrelly is Assistant Professor in the Dept. of Political Science (cross-appointed with Philosophy) at the University of Waterloo.  Colin is a political philosopher and his current research interests include the ethical, legal and social implications of the genetic revolution.  His publications in this area include articles in The American Journal of Bioethics, Journal of Medical Ethics, Bioethics and Kennedy Institute of Ethics Journal.  Colin is currently writing a book on genetic justice.

Preimplantation Genetic Diagnosis and Deliberative Democracy Listen to talk here

In this paper I consider the issue of regulating (non-medical uses of) preimplantation genetic diagnosis (PGD) from the second-order social theory advanced by Amy Gutmann and Dennis Thompson (1996, 2004). Deliberative democracy does not champion the priority of one particular substantive (e.g. liberty, equality, etc.) or procedural value (e.g. democracy); rather it acknowledges a plurality of such values.  Furthermore, it seeks to find a reasonable balance among these values in a way that takes seriously what Gutmann and Thompson call “provisionality”.  I outline a trade-off Model that captures these requirements in the context of reproductive freedom and regulating access to non-medical uses of PGD.

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