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Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


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Ben Goertzel offering accredited summer course on The Singularity through Rutgers University

Space Exploration Part 3: The Big Picture

Morality, With Limits

Is Earth past the tipping point?

Time Machine

If Only We Were Smarter!

The Baroque Body: The Role of Body Modification in Scott Westerfeld´s Uglies

Tech Pace Fast, Opposition Uncertain: IEET Readers

Autism And Vaccines: Why People Still Believe The Hype


comments

veronica on 'Morality, With Limits' (Mar 21, 2010)

Marianne Waldow on 'If Only We Were Smarter!' (Mar 21, 2010)

CygnusX1 on 'If Only We Were Smarter!' (Mar 21, 2010)

Mike Treder on 'If Only We Were Smarter!' (Mar 21, 2010)

CygnusX1 on 'If Only We Were Smarter!' (Mar 21, 2010)







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Also check out technoprogressive multimedia on Thoughtware.tv

Human Enhancement Technologies
and Human Rights


May 26-28, 2006

Stanford University Law School, Stanford, California

Schedule - Speakers - Download program
Download the poster


Sponsored by: Stanford Center for Law and the Biosciences, Center for Cognitive Liberty and Ethics, Institute for Ethics and Emerging Technologies

Co-Sponsors: Stanford Program in Ethics in Society, GeneForum, ExtraLife

Kristi Giselsson

University of Southern Queensland


Kristi Giselsson is a doctoral student in English working within the Public Memory Research Centre at the University of Southern Queensland, Australia. She is researching the intersection between rhetoric, philosophy and ethics, the human and the posthuman.

How can the language of human rights guide us in framing ethical issues surrounding human enhancement?

As the main critique directed against humanism by posthumanists has been the apparent exclusion of diversity via the concept of a common humanity, one way to investigate how the language of human rights can guide us in framing some of the critical ethical issues surrounding human enhancement is to ascertain what ethical and epistemological grounds are needed in order to justify respect for difference. In this paper I will be suggesting that posthumanist ethics are actually substantiated by a rhetorical appeal to the concept of human rights and that ultimately, respect for diversity is impossible without retaining the notion of human being.

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