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Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


whats new at ieet
Metaphysics of Science

Life Inc. video dispatches and audiobook available

Blackford and Schuklenk interviewed about 50 Voices

How to Redesign our Communities for the Internet Age

Don’t become a Cyborg by Accident (literally) - It can be Fatal

From Space, Watts, Bits, and Dreams

Transhumanism F.A.Q. : Is Aging A Moral Good?

Postapocalyptic Gardens

The Difficult Questions of ‘Personhood’

7th European Conference on Computing And Philosophy


comments

J.D. on 'Do We have a Right to DNA Evidence in Trials?' (Jul 4, 2009)

EmbraceUnity on 'How to Redesign our Communities for the Internet Age' (Jul 4, 2009)

Y on 'Technological Revolutions: Ethics and Policy in the Dark' (Jul 4, 2009)

fairyhedgehog on 'The Difficult Questions of 'Personhood'' (Jul 4, 2009)

Forrest Higgs on 'How to Redesign our Communities for the Internet Age' (Jul 3, 2009)








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Human Enhancement Technologies
and Human Rights


May 26-28, 2006

Stanford University Law School, Stanford, California

Schedule - Speakers - Download program
Download the poster


Sponsored by: Stanford Center for Law and the Biosciences, Center for Cognitive Liberty and Ethics, Institute for Ethics and Emerging Technologies

Co-Sponsors: Stanford Program in Ethics in Society, GeneForum, ExtraLife

Eric Racine Ph.D.

Post-Doctoral Fellow. Stanford Center for Biomedical Ethics


Eric Racine, PhD, is a postdoctoral fellow with the Neuroethics Imaging Group at the Stanford Center for Biomedical Ethics. His current research focuses on the public understanding of neuroscience as well as on ethical issues in the clinical application of neurological sciences.

Two moral tests for enhancement

I propose two moral tests to approach the ethics of enhancement based on two complementing concepts of morality: moral acceptability and moral praiseworthiness. The moral acceptability test requires that enhancement technology fulfill scientific (e.g., risk assessment), ethical (e.g., consent), social (e.g., health coverage) and regulatory criteria (e.g., approval mechanisms). The moral praiseworthiness test entails considerations on the broader desirability of enhancement. Answers to the moral tests are discussed according to three moral-political philosophies: conservatism (morally unacceptable/morally praiseworthy), liberalism (morally acceptable/morally praiseworthy; and moderate liberalism (potentially morally acceptable/debatable praiseworthiness). I argue for moderate liberalism and discuss its implications for researcher responsibility and public policy.

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