Our lives are shaped by smarter and smarter machines, helping us in big and small decisions. Corporations are busy developing products and services based on artificial intelligence. The moral implications of this symbiotic relationship must be deeply explored. A wide and inclusive public conversation is needed to address the issues they are raising.
In the pictures I am with George Carey, Ben Goertzel, and Vlad Bowen, the day before the Modern Cosmism conference last month in New York. Here I try to summarize some interrelated and compatible but slightly different viewpoints on modern Cosmism.
The Paradox of Choice: The more choices a person has, the less satisfied the person is with any of the choices. Technology, despite its best intentions, exacerbates this paradox. It also succeeds in disconnecting us while it seeks to connect us. Turkle’s latest book is “Reclaiming Conversation: The Power of Talk in a Digital Age”
Blockchain technology is at the heart of cryptocurrencies like Bitcoin. Most people have heard of Bitcoin and some are excited by the prospect it raises of a decentralised, stateless currency/payment system. But this is not the most interesting thing about Bitcoin. It is the blockchain technology itself that is the real breakthrough. It not only provides the foundation for a currency and payment system; it also provides the foundation for new ways of organising and managing basic social relationships. This includes legal relationships such as those involved in contractual exchange and proprietary ownership. The most prominent expression of this potential comes in the shape of Ethereum, an open source platform that allows developers to use blockchains for whatever purpose they see fit.
Currently, automation is often seen as very negative, because it eliminates jobs. When jobs become much less of a necessity, due to their income generating function being taken over by a SUPI, the negative sentiments against automation will decrease – and may even turn into demands for faster automation. Social and political resistance against automation will disappear. Therefore, the speed of innovation can increase, which should give the economy a big boost.
The future of sex is like the future of art: more immersion, more intensity, deeper subjectivity. Orgasms and mindgasms for all! Join Jason Silva as he freestyles complex systems of society, technology and human existence and discusses the truth and beauty of science in a form of existential jazz.
Why is it that the bacon you are about to bite into is an acceptable source of food for you, but possibly not so for the person sitting next to you? Perhaps he or she eats according to a religious code, or has a health-related reason for skipping the meat products. Maybe he or she is a proponent of animal welfare and has decided to only eat meat products that are slaughtered “transparently and humanely”; or, it could be that he or she has decided not to eat an animal that is conscious on any level.
What if we could use existing technologies to provide Internet access to the more than 4 billion people living in places where the infrastructure can’t support it? Using off-the-shelf LEDs and solar cells, Harald Haas and his team have pioneered a new technology that transmits data using light, and it may just be the key to bridging the digital divide. Take a look at what the future of the Internet could look like.
What if our universe is something like a computer simulation, or a virtual reality, or a video game? The proposition that the universe is actually a computer simulation was furthered in a big way during the 1970s, when John Conway famously proved that if you take a binary system, and subject that system to only a few rules (in the case of Conway’s experiment, four); then that system creates something rather peculiar.
Post-Human is an indie proof of concept film short for David Simpson’s Post-Human novel, which is part of a best-selling eBook series (the Post-Human Series) about Transhumanism and future technology. Invasive nanobots, greater-than-human AI, terraforming, and more, the novels explore philosophical and ethical components of advanced technology and are fast-paced and full of suspense. The film was shot in Vancouver Canada by a crew of just three in only three hours.
The Universe can be defined in many ways. What is clear is that there are different levels of realities, which are interacting with one another. Matter is arranged in atoms, which taken together turns into molecules. These molecules arrange themselves in larger objects, such as grains of sand, rock, driplets of liquid, single-cell organisms or cells belonging to larger organisms. This diverse symphony of matter forms eco-systems which form a biosphere that constantly develops through evolution – a neverending symphony of beauty and colours.
IEET Executive Director James Hughes thinks Buddhist psychology and cosmology can and should inform the creation and design of AI beings. For one thing, Hughes doesn’t believe it’s ethical to create self-aware machine minds geared only toward the satisfaction of human needs.
A discussion among philosophers, mathematicians and AI experts - Stephen Ames, John Wilkins, Greg Restall, Kevin Korb - on whether science can be automated, what it means to automate science, and the implications of automating science - including discussion on the technological singularity.
Post about the panel here: http://www.scifuture.org/?p=3207
Yesterday’s post discussed some problems with grounding the meaning of life on religious beliefs. However, there is another argument which severs the connection between religious truth and the meaning of life. And that argument is that the truth of religion is irrelevant to the question of life’s meaning. In other words, even if some religion is true, it does not matter for our concerns. We can see this if we try to state exactly how it is that religion gives life meaning, something surprisingly hard to formulate.
Les transhumanistes, en bons humanistes, pensent que l’humain est perfectible, et ceci est valable aussi bien pour ses caractéristiques physiques que morales. La différence réside surtout en ce que, à l’effet de la philosophie, de l’éducation, de la culture ou de la loi, c’est-à-dire du consensus politique, ils estiment que nous sommes maintenant en mesure d’ajouter la technologie pour contribuer à cette amélioration continue (et non la leur substituer, comme se plaisent à l’écrire de nombreux commentateurs pressés). Or, malgré des siècles de législation, de culture, d’éducation et de philosophie, les progrès de ce que les philosophes des Lumières appelaient la Vertu semblent buter sur ce qui reste jusqu’à aujourd’hui la condition biologique de l’humain.
IEET Trustee Medical Ethicist Art Caplan is Head of the Division of Medical Ethics at NYU Langone Medical Center and the co-host of the Everyday Ethics podcast. Caplan joined Jim Braude and Margery Eagan on Boston Public Radio to discuss sex education, internet addiction, and sex robots.
Andreas Antonopoulos’s articulation of network-enforced trust primitives (Oct 2015, Feb 2014) could be extended more broadly into the concept of Machine Trust Language (MTL). While blockchains are being popularly conceived as trust machines, and as a new mode of creating societal shared trust, Andreas addresses how at the compositional level, this trust is being generated. The key idea is thinking in terms of a language of trust, of its primitives, its quanta, its elemental pieces, its phonemes, words, and grammar that can be assembled into a computational trust system.
Micah Redding talks to IEET Executive Director James Hughes about cyber-Buddhism, religious transhumanism, and the longevity dividend. Subscribe or download additional episodes of the Christian Transhumanist Podcast here
In graduate school I was warned not to touch anything to do with homosexuality or transgenderism. By that time I had learned that graduate school and high end science was not the open-minded inquiry I had expected. I was, however, convinced then that most transexuals were in part biologically female.
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