Transhumanists will know that the science fiction author Zoltan Istvan has unilaterally leveraged the movement into a political party contesting the 2016 US presidential election. To be sure, many transhumanists have contested Istvan’s own legitimacy, but there is no denying that he has generated enormous publicity for many key transhumanist ideas. Interestingly, his lead idea is that the state should do everything possible to uphold people’s right to live forever. Of course, he means to live forever in a healthy state, fit of mind and body. Istvan cleverly couches this policy as simply an extension of what voters already expect from medical research and welfare provision. And while he may be correct, the policy is fraught with hazards – especially if, as many transhumanists believe, we are on the verge of revealing the secrets to biological immortality.
On the 25 of September Marcelo Rinesi published his article ‘The Price for the Internet of Things will be a vague dread of a malicious world’. With this response, I want to take on the implicit challenge he poses. How can we build an internet of things that will not fill us with dread? This article will present my ideas on a ‘transparent smart chargepoint’. Let me explain what I mean by this. ‘Chargepoint’ refers to the device that is designed for charging for electric cars. ‘Smart’ refers to the fact that the chargepoint optimizes the charging process on various variables – such as the price of electricity, the congestion on the electricity grid. ‘Transparent’ means that it is designed to be open as open as possible about the algorithms that run it.
Buckminster Fuller was a self-proclaimed “comprehensive anticipatory design scientist.” What this meant to him changed over the course of the years, but one thread ran through it all: he wanted to identify the world’s problems and find a fix for them. To be clear, this was for the entire world’s population, not just his neighbors, not just his country – everyone.
In a remarkable 2012 IEET blog, “The Praxis,” Dirk Bruere introduced a quasi-religious conception of Transhumanism that not only foresaw the possibility of technological immortality for selfish individuals, but notably suggested that we have the obligation to help each other achieve eternal life, even using advanced technology as best we can to provide salvation to people who have already died:
Over the last few decades one hears the term ‘community’ bandied about with increasing frequency. The most quoted is in my anecdotal memory the ‘black community’. One also often hears about the ‘gay community’ and more recently the ‘lgbt (or lgbtq) community’.
Humanism has become a necessity for Africa and for Africans particularly for young people across the region who are struggling to make sense of life and existence. Youths are critical to any human endeavor because they are the agents of hope, continuity, change and promise. Without young people, any society or initiative will go into extinction. Without young people, there is no future for humanity. So, it is with Africa and the humanist movement in the region.
“I believe that losing my hearing was one of the greatest gifts I’ve ever received,” says Elise Roy. As a disability rights lawyer and design thinker, she knows that being Deaf gives her a unique way of experiencing and reframing the world — a perspective that could solve some of our largest problems. As she says: “When we design for disability first, you often stumble upon solutions that are better than those when we design for the norm.”
Men fear thought as they fear nothing else on earth – more than ruin, more even than death. Thought is subversive and revolutionary, destructive and terrible; thought is merciless to privilege, established institutions, and comfortable habits; thought is anarchic and lawless, indifferent to authority, careless of the well-tried wisdom of the ages. Thought looks into the pit of hell and is not afraid. ~ Bertrand Russell
Ninety-six percent of genome studies are based on people of European descent. The rest of the world is virtually unrepresented — and this is dangerous, says geneticist and TED Fellow Keolu Fox, because we react to drugs differently based on our genetic makeup. Fox is working to democratize genome sequencing, specifically by advocating for indigenous populations to get involved in research, with the goal of eliminating health disparities. “The research community needs to immerse itself in indigenous culture,” he says, “or die trying.”
Google’s recent victory against top-ranked Go player Lee Sedol marks another milestone in artificial intelligence development, and though this might be considered “old” news by today’s standard, it’s still a fresh achievement for the AI world.
Wanda Diaz Merced studies the light emitted by gamma-ray bursts, the most energetic events in the universe. When she lost her sight and was left without a way to do her science, she had a revelatory insight: the light curves she could no longer see could be translated into sound. Through sonification, she regained mastery over her work, and now she’s advocating for a more inclusive scientific community. “Science is for everyone,” she says. “It has to be available to everyone, because we are all natural explorers.”
Le mois de décembre 2015 a vu la signature d’un accord dit « universel », par 195 pays, et qui marquera peut-être un tournant dans la manière dont les humains envisagent collectivement leur rapport à la Terre. Les technoprogressistes pourront s’en réjouir à double titre. D’une part il doit permettre de mieux affronter les immenses défis que nous imposent les crises climatiques, mais d’autre part, loin d’un écologisme fondamentaliste, il reconnaît, dans son article 10, « l’importance qu’il y a à donner pleinement effet à la mise au point et au transfert de technologies de façon à accroître la résilience … ».
Unnoted by many, the transhumanist forerunner Zoltan Istvan has founded the “U.S. Transhumanist Party” and is running for U.S. president in the November 2016 election. He is touring the nation in his campaign vehicle, the “Immortality Bus,” since one of his promises is: “Do you want to live forever? Vote for me!” Like other transhumanists, Istvan aims at opening up new political perspectives, if not even a “post-ideological” political sphere characterized by technological universalism. TLR spoke with political and social analyst Roland Benedikter about the backgrounds and the perspectives. The interview builds on previous interviews and articles of Benedikter, for example HERE and HERE.
According to a 2015 Gallup Poll, 51% of Americans are “very worried” or “somewhat worried” that a family member will be killed by terrorists. Another Gallup Poll found that 11% of Americans are afraid of “thunder and lightning.” Yet the average person is at least four times more likely to die from a lightning bolt than a terrorist attack.
While the idea may sound absurd, it happened just a few generations ago. The industrial north and the slave-holding, agrarian south couldn’t agree on, among other things, the extension of slavery into new states, as both sides didn’t want the other to gain a congressional voting advantage. A series of compromises over many years maintained the delicate balance, but gradually the two sides became more partisan, the rhetoric more divisive, and civil discourse eventually disappeared. Soon violence would be used to adjudicate their disputes, with the south firing the first shot. Within four years 700,000 Americans were dead, thousands more injured, homeless, widowed or orphaned. If that proportion of Americans were killed today, about 8 million Americans would die. The south thought that slavery and the lifestyle it provided were worth dying and killing for … and die and kill they did.
Hidden truths permeate our world; they’re inaccessible to our senses, but math allows us to go beyond our intuition to uncover their mysteries. In this survey of mathematical breakthroughs, Fields Medal winner Cédric Villani speaks to the thrill of discovery and details the sometimes perplexing life of a mathematician. “Beautiful mathematical explanations are not only for our pleasure,” he says. “They change our vision of the world.”
[This the text of a talk I’m delivering at the ICM Neuroethics Network in Paris this week]
Santiago Guerra Pineda was a 19-year old motorcycle enthusiast. In June 2014, he took his latest bike out for a ride. It was a Honda CBR 600, a sports motorcycle with some impressive capabilities. Little wonder then that he opened it up once he hit the road. But maybe he opened it up a little bit too much? He was clocked at over 150mph on the freeway near Miami Beach in Florida. He was going so fast that the local police decided it was too dangerous to chase him. They only caught up with him when he ran out of gas.
What if we could find cancerous tumors years before they can harm us — without expensive screening facilities or even steady electricity? Physician, bioengineer and entrepreneur Sangeeta Bhatia leads a multidisciplinary lab that searches for novel ways to understand, diagnose and treat human disease. Her target: the two-thirds of deaths due to cancer that she says are fully preventable. With remarkable clarity, she breaks down complex nanoparticle science and shares her dream for a radical new cancer test that could save millions of lives.
A classic objection to the radical extension of life is: “But such an extension will lead to an overpopulation crisis!”
The idea is simple: as the resources and space of our planet are not unlimited, if the older generations stop dying and the newer generations continue to be born, then sooner or later, we will run out of both space and resources.
Neuroscientist Uri Hasson researches the basis of human communication, and experiments from his lab reveal that even across different languages, our brains show similar activity, or become “aligned,” when we hear the same idea or story. This amazing neural mechanism allows us to transmit brain patterns, sharing memories and knowledge. “We can communicate because we have a common code that presents meaning,” Hasson says.
In 1832 the English architect, Augustus Pugin, published his beautiful book Contrasts. The book was full of sketches in which Pugin juxtaposed the bland, utilitarian architecture of the 19th century with the intricate splendor of buildings built in medieval Europe.
I would like to be a better swimmer, a better runner, a better guitarist, a better singer, a better lecturer, a better writer, a better organiser, a better partner, and generally a better person. But how can I achieve all these things? I have no method. I approach things haphazardly, hoping that sheer repetition will lead to betterment. This hope is probably forlorn.
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