This feature length documentary will include interviews with the IEET’s James Hughes, Jamais Cascio, Aubrey de Grey, Ben Goertzel, Nick Bostrom and Marshall Brain, as well as dozens of others from both inside and outside the S^ and H+ community. Coming December 2009.
“The Singularity – Will we survive our technology?” is a comprehensive documentary showcasing the promises and perils of future technologies such as nanotechnology, artificial intelligence, and robotics.
Serious thinkers in the science community are wowed by the techno-utopia promises of transcending our biology, merging with our machines, and creating greater than human intelligence.
This film illustrates how these technologies may be achieved within the next two decades then questions what these technologies could mean to humanity. Not only should we be concerned with the unintended consequences of these powerful technologies, we should pause to think about what happens if these technologies actually pan out as anticipated.
Asked what they fear most, IEET readers named ‘Theocracy’ as their top choice by a surprisingly wide margin in a recently concluded poll. Coming in second was ‘Totalitarian world government’. In third place was ‘Ecological collapse’ followed closely by ‘Global thermonuclear war’. No other answer was chosen by more than 10% of respondents.
Neanderthals are the closest evolutionary cousins to modern humans. We shared the planet with them until about 30,000 years ago when we probably killed them off. Now, as genetic and cloning technologies continue to advance rapidly, we are gaining the ability to actually bring back the Neanderthals—to resurrect them as it were. Should we?
It’s long been assumed in transhumanist circles that eventually a computer program, a robot, a cyborg, or a genetically engineered human will achieve a far greater level of intelligence than the smartest human.
Conserving ecosystems is not enough. Too much of the global ecosystem has already been damaged beyond recognition, and the economic and demographic pressures driving this deterioration are still present and, if anything, strengthened.
Andy Miah is the Renaissance man of the enhancement enlightenment. While best known for defending “doping” (performance enhancement) in sports, as a professor in Ethics and Emerging Technologies at the University of the West of Scotland, his work draws from law, philosophy, art, cultural studies, sociology, bioethics, human enhancement, social media, life-extension, ethical culture, climate change, synthetic biology, and artificial life. As if that isn’t enough, Miah says he’s now looking at architecture and the future, extraterrestrial ethics, and ideas about biocultural capital. (And just for fun, he’s also a graphic designer and film connoisseur.)
[Contains spoilers.] How far does personhood and the rights associated with it reach across species? True Blood gives us an intelligent exploration of some aspects of this issue, specifically when that other species is perceived as dangerous, cruel, unnatural, and unholy. Unfortunately though, too often even those who support vampire rights refer to them as not being persons, instead emphasizing that they are essentially human or that vampires are a second species deserving of rights. A much more adaptable framework of rights could be built based on emphasizing the characteristics of personhood, such as intelligence and capacity to feel.
You have my express permission to kick the next person—especially someone advocating the embrace of radical forms of technological advancement—who tells you that they wish nothing more than to get rid of, move beyond, or otherwise avoid “politics.” Kick them hard, and repeatedly. They have adopted a profoundly ignorant and self-serving position, one that betrays at best a lack of understanding of human nature and society, and at worst a malicious desire to preemptively shut down any opposition to their goals.
Continuing our effort to flesh out the parameters of technoprogressive policy ideas by building our “Technoprogressive Policy Wiki”, we turn now to the problems created by the push to patent everything, including human genes, and shut down all fair use and copying of music, texts and film. IEET intern Ed Miller has been engaged with open source and intellectual property issues for some time, and has taken a crack at a general policy statement on this issue. We welcome feedback. - J. Hughes
The Matrix and Terminator movies present a nightmare world in which artificially intelligent machines pit themselves against humanity with devastating consequences. Could something like that really happen?
Fastfroward’s Phil Bowermaster and Stephen Gordon welcome a panel of leading thinkers on artificial intelligence to explore these issues:
In the near future, is machine intelligence going to equal or overtake human intelligence in terms of speed and capability?
If so, what can we do to make sure these new intelligences are on our side?
Eliezer Yudkowsky is the world’s foremost researcher on Friendly AI and recursive self-improvement. He is a research fellow with the Singularity Institute for Artificial Intelligence.
James Hughes is the Executive Director of the Institute for Ethics and Emerging Technologies, and he is the producer and host of the weekly syndicated public affairs talk show Changesurfer Radio
Ben Goertzel is a Fellow of the IEET, the chief science officer and acting CEO of Novamente and Director of Research for the Singularity Institute for Artificial Intelligence.
Of all the new media impacting the arts, the media of human enhancement may be receiving the most socio-political attention but the least artistic enthusiasm. Recently there has been an increase in the number of formal discussions of human enhancement technologies amongst artists, designers and curators. In 2008, “Human Enhancement Technologies: The Role of Art and Design” spearheaded social and ethical implication of enhancement technologies. In 2009, “Human Enhancement & Nanotechnology Conference” and FACT’s “Human Futures” programme breached a gap in science and art with discussions of aesthetics norms and ethics. Nonetheless, the elements of aesthetics in engaging human enhancement were of less consequence.
Last March, Jamais gave a talk in Menlo Park entitled “Cascio’s Laws of Robotics.” I’ve already posted a link to the slides I used, and to essays and interviews covering related topics. Now—finally—the video of the talk is available.
Why the single payer is a far better bet than a public option. Why the jobs may not come back. Why a 35 hour 4 day week is even better than a 40 hour 4 day week. Why seniors need to be biotechnologically enabled and encouraged to work longer.
IEET readers appear to be mostly optimistic about our civilization’s chances for survival by the end of the 21st century. In a recent poll, every multiple choice response that was either positive or neutral was selected more often than any of those that were negative.
Nanoethics. Neuroethics. Synbioethics. How many bioethics subfields do we really need to grapple with the issues at the cutting edge of contemporary science? Maybe just one, suggest the authors of a recent report from the Hastings Center and the Woodrow Wilson Center for International Scholars: an ethics of emerging technologies. Gregory Kaebnick and Andrew Light talk with Managing Editor Andrew Pratt About the Ethics of Emerging Technologies. Read the article here. Listen to the interview here.
Abstract: The prospect of neurotechnologies for mood manipulation alarms some people who worry about the pernicious effects they might have. In particular there is a concern that individuals will be pressured to make themselves inauthentically happy, and tolerant of things that should make them sad or angry. The most common result of social pressures to adjust mood will likely be far more beneficial both for the individual and society. This essay reviews research on the stresses of “emotion work” and the personality correlates of “subjective well-being” to argue that social pressures will generally encourage individuals to be happy by encouraging them to be more friendly, patient, and engaged. Several more pernicious kinds of social pressures for mood control are then reviewed to illustrate the need for democratic scrutiny of the use of neurotechnologies, guided by a goal of encouraging an engaged, dynamic, flourishing personality in each citizen.