In this episode IEET Affiliate Scholar John Danaher talks to Anders Sandberg about the ethical implications of time compression - or the speeding up of computational tasks to quantum levels. Anders is research associate to the Oxford Martin Programme on the Impacts of Future Technology, the Oxford Uehiro Centre for Practical Ethics, and the Oxford Centre for Neuroethics. He asks Anders about his latest research on time compression in computing, and about the effects this might have on human values and society.
Hadrien Pourbahman est étudiant en droit et membre de l’Association Française Transhumaniste. En début d’année, il avait effectué un stage avec Didier Coeurnelle sur le thème « Vers une reconnaissance d’un droit à la longévité », dont vous pouvez lire le résumé ici.
I venture the challenging statement that if American democracy ceases to move forward as a living force, seeking day and night by peaceful means to better the lot of our citizens, fascism will grow in strength in our land. ~ Franklin D. Roosevelt
In the era of information wars knowledge of the past is perhaps the only way we can remain anchored to reality. Such collective memory shouldn’t only consist of an accurate record of the facts, but would also include a sense of the history of knowledge and inforwar itself.
Douglas Rushkoff has been observing the Internet’s trajectory since the 1990s, writing 16 influential books about digital culture along the way including Media Virus and Present Shock. Rushkoff’s latest work, Throwing Rocks at the Google Bus, focuses on the business and investing practices of today’s leading tech companies like Uber and Snapchat, and how they are exaggerating the worst aspects of an economic system that pushes for growth at all costs.
A conception of evil that carries over from the Abrahamic religions into secular modernity is that of the ‘disorganization of the soul’. The idea here is that evil isn’t something separate from good but something that arises from the malformation or malfunctioning of good parts. Thus, Satan in Milton’s Paradise Lost is God’s best angel gone rogue, the template for the villains faced by comic book superheroes. Many if not most mental illnesses, from neurosis to autism, are defined as some sort of ‘disorder’. In a similar but grander vein, cybernetics founder Norbert Wiener regarded entropy – the ultimate expression of disorganization in physics – as the material equivalent of evil, the source of all suffering, decay and death.
Our two previous posts showed how prospect theory in behavioral economics explains why so many gambled on Trump, and why the artificial intelligence and decision theory expert Eliezer Yudkowsky thinks that this was a mistake. In a post written the day before the election, Yudkowsky expanded on both themes, providing a simple explanation of how many of the gamblers reasoned:
New Jersey has just decided it will no longer collect student loans from the parents of deceased former students or students who have become permanently disabled. Cenk Uygur and Ana Kasparian of The Young Turks break it down. Tell us what you think in the comment section below.
The Swedish philosophy journal Confero has just published a special issue on ‘Transhumanist Politics, Education and Design’, which includes an article by IEET Affiliate Scholar, Steve Fuller, on morphological freedom.
While the danger posed by fake news sites like Breitbart is very real, so too is the danger posed by corporate-controlled news entities. They are the ones who pushed the Iraq lies, the Y2K fears, and the countless panic-inducing stories about diseases that only infected a handful of Americans. The Ring of Fire’s Farron Cousins discusses this.
The thing is, we’re all naughty. The specifics of what counts as “wrong” depend on the context, but there isn’t anybody on Earth so boring that haven’t done or aren’t doing something they’d rather not be known worldwide.
In our previous post we examined how prospect theory helps explain why so many American voters were willing to risk voting for such a manifestly unqualified candidate for President as Donald Trump. Of course what citizens who are willing to take these risks fail to understand, as the artificial intelligence and decision theory expert Eliezer Yudkowsky writes on his Facebook page, is “how there’s a level of politics that’s theater and a level of politics that’s deadly serious.” For example, it’s deadly serious when a President talks about scrapping the NATO alliance or using nuclear weapons. In such cases you would hope that competent and conscientious people exercise power in the international relations realm.
If hate is a virus, the U.S. has got it bad. Oliver Luckett presents a fascinating perspective on how the 2016 election divided America, how social media mimics biology, and how the U.S. can start to rebuild.
Our lives depend on a world we can’t see: the satellite infrastructure we use every day for information, entertainment, communication and so much more. But Earth orbit isn’t a limitless resource, and the problem of space debris will get worse without a significant change to our behavior. Natalie Panek challenges us to consider the environmental impact of the satellites we rely on. Our orbital environment is breathtakingly beautiful and our gateway to exploration, she says. It’s up to us to keep it that way.
Humans are probably not the greatest intelligences in the universe. Earth is a relatively young planet and the oldest civilizations could be billions of years older than us. But even on Earth, Homo sapiens may not be the most intelligent species for that much longer.