Recognized as the largest grassroots social movement in the world with official chapters in over 60 countries, The Zeitgeist Movement (TZM) announces its 8th annual “Zeitgeist Day”. In this video, IEET Fellow David Wood discusses “Overcoming the Obstacles on the Path to Post-Scarcity”
Time has been conceived mainly as either discrete or continuous, but not widely as a simultaneity of the two. I would like to articulate a new theory of time in which time is reconceived as a ‘raw material’ whose natural state is both discrete and continuous. This is a “middle third” position that extends Husserl’s theory of internal time consciousness by being a new form of time in the middle between and connecting retention-protention (which are continuous) and recollection-expectation (which are discrete).
IEET Affiliate Scholar John Danaher has started his own podcast as part of his ongoing project on Algocracy and Transhumanism. Below you may listen to the premier episode. This episode John Danaher discusses Big Data and Predictive Analytics with Prof. Tal Zarsky, an academic based at the University of Haifa in Israel and one of the world’s leading experts on big data and predictive automated decision-making.
Sarah Sloat, a writer at Inverse, has published an article discussing the successful venture spearheaded by Bwambale Robert Musubaho, Hank Pellissier and Zoltan Istvan in funding and developing an An Atheist Ugandan Orphanage.
‘Intimate Surveillance’ is the title of an article by Karen Levy - a legal and sociological scholar currently-based at NYU. It shines light on an interesting and under-explored aspect of surveillance in the digital era. The forms of surveillance that capture most attention are those undertaken by governments in the interests of national security or corporations in the interests of profit.
What if an economy predicated on growth is unsustainable? Growth at companies like General Electric (GE) used to mean jobs for hundreds of thousands of people. That same growth, at companies like Facebook and Google, yields, at most, tens of thousands of jobs. As growth-oriented tech companies absorb more jobs through smarter tech and automation, is this an opportunity to rethink the nature of work, jobs, and the overall economy? IEET Fellow Douglas Rushkoff discusses.
The debate about algorithmic governance (or as I prefer ‘algocracy’) has been gathering pace over the past couple of years. As computer-coded algorithms become ever more woven into the fabric of economic and political life, and as the network of data-collecting devices that feed these algorithms grows, we can expect that pace to quicken.
In the face of immortality, morality is going to radically change, right. We’ve evolved to die. Like for the entire history of life on this planet life has come to an end. There is nothing, you know, consciously there’s nothing period out there that says this is how you behave if you live forever. This is how you start to structure a society if I can store my personality on a computer.
The great German philosopher Georg Wilhelm Friedrich Hegel once said, “The only thing we learn from history is that we learn nothing from history.” This phrase represented a challenge to Lord John Browne, who has made a career of predicting global business trends. In his book, Connect: How Companies Succeed by Engaging Radically with Society, Browne examines three current trends and how they predict our global economic future.
The human body won’t be limited by biology alone. High school student Torri Brown talks about a future she’s working to make real, in spite of sad trends in American science education. She’ll convince you that science fiction won’t be fiction for long and give you hope for the next generation. Filmed live at Ignite Seattle 26.
Like Unicorns – Google’s artificial intelligence ethics board, which was established when Google acquired DeepMind in 2014, remains one of the ongoing mysteries. Who sits on their board and what policy decisions are they coming up with…if any? Jurgen Vollrath discusses in this podcast regarding what should be done to genuinely address the concerns of the likes of Elon Musk, Bill Gates, and Stephen Hawking.
Moral theories often conflict with our moral intuitions; they are often counter-intuitive. Explanations, theories, or beliefs are counter-intuitive if they violate our ordinary, common-sense view. For example, it’s counter-intuitive to suppose that physical reality is illusory, although there is no way to demonstrate this isn’t the case. Similarly, it’s counter-intuitive to suppose the keyboard upon which I type is moving, although the keyboard, earth, solar system, galaxy, and entire universe move! This demonstrates that non-moral intuitions are often mistaken.
Through treating everything from strokes to car accident traumas, neurosurgeon Jocelyne Bloch knows the brain’s inability to repair itself all too well. But now, she suggests, she and her colleagues may have found the key to neural repair: Doublecortin-positive cells. Similar to stem cells, they are extremely adaptable and, when extracted from a brain, cultured and then re-injected in a lesioned area of the same brain, they can help repair and rebuild it.
It ought to be with considerable embarrassment that I say this, as an atheist who thinks religion does far more harm than good, and that it does so not only through the pretense that death isn’t real but first and foremost through the promotion of blind obedience to supposedly infallible authority. Yet, I don’t feel any sort of group loyalty or opposition to the parties involved here, and I’m actually entirely thrilled to recognize the good news that the Catholic Church has now surged far ahead of U.S. academia in the basic measure of opposition to institutionalized mass murder.
If we hope to one day leave Earth and explore the universe, our bodies are going to have to get a lot better at surviving the harsh conditions of space. Using synthetic biology, Lisa Nip hopes to harness special powers from microbes on Earth — such as the ability to withstand radiation — to make humans more fit for exploring space.
Explore a speculative digital world without screens in this fanciful demo, a mix of near reality and far-future possibility. Wearing the HoloLens headset, Alex Kipman demos his vision for bringing 3D holograms into the real world, enhancing our perceptions so that we can touch and feel digital content.
Dans le cadre de sa campagne pour le premier tour des élections, l’actuel président de la République, M. François Hollande avait fait une déclaration qui intéresse le transhumanisme. Il a en effet annoncé que, une fois élu, il proposerait de faciliter la recherche sur les cellules souches embryonnaires, sous entendu : humaine (CSEh) (L’Express, 22/02/2012).
I’m going to start with a few brief opening remarks about what I think is the habit of thought that has made the United States #1 in the world in prisons and wars. And then I’ll be glad to try to answer as many questions as you think of. These remarks will be published online at American Herald Tribune.
What if technology could connect us more deeply with our surroundings instead of distracting us from the real world? With the Meta 2, an augmented reality headset that makes it possible for users to see, grab and move holograms just like physical objects, Meron Gribetz hopes to extend our senses through a more natural machine.
At a post-screening discussion where I questioned the director of Eye in the Sky about the disconnect between his drone-kill movie and reality, he launched into a bunch of thought-experiment stuff of the sort I’ve tried to avoid since finishing my master’s in philosophy. Mostly I’ve avoided hanging out with torture supporters.
Deep in the Himalayas, on the border between China and India, lies the Kingdom of Bhutan, which has pledged to remain carbon neutral for all time. In this illuminating talk, Bhutan’s Prime Minister Tshering Tobgay shares his country’s mission to put happiness before economic growth and set a world standard for environmental preservation.
Digital technology was supposed to usher in a new age of endless prosperity, but so far it has been used to put industrial capitalism on steroids, with Internet startups selling for billions, but destroying more jobs than they create, extracting more cash from circulation than they put in, and disrupting entire marketplaces and neighborhoods in the process. Douglas Rushkoff, the author of Throwing Rocks at the Google Bus, will explain what went wrong, and how to optimize our economy for distributed prosperity instead of mindless growth.
Does predictability provide an overriding concept and perhaps a metric for evaluating when LAWS are acceptable or when they might be unacceptable under international humanitarian law? Arguably, if the behavior of an autonomous weapon is predictable, deploying it might be considered no different from, for example, launching a ballistic missile. This, of course, presumes that we can know how predictable the behavior of a specific autonomous weapon will be.
Simple solutions are often best, even when dealing with something as complicated as Parkinson’s. In this inspiring talk, Mileha Soneji shares accessible designs that make the everyday tasks of those living with Parkinson’s a bit easier. “Technology is not always it,” she says. “What we need are human-centered solutions.”
In the Cyborg Buddha book, IEET Executive Director James Hughes borrows from his personal experience of studying Buddhism for several decades, briefly being a buddhist monk, and later living as a secular buddhist in USA. James attempts to distil key human virtues, and argues for the possibility of human moral enhancement in the future.
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