As Election Day approaches, two reports show us exactly how corrupted our political system has become. Unless voters come out in force, it looks like corporate money is about to buy itself another house of Congress.
A recent poll showed that more than half of all people in this country don’t believe that the American dream is real. Fifty-nine percent of those polled in June agreed that “the American dream has become impossible for most people to achieve.” More and more Americans believe there is “not much opportunity” to get ahead.
The immediate reaction to the Connected World (26 billion devices by 2020 as predicted by Gartner; more than four connected devices per human; or really 1 for some and 20 for others) is the notion that man is becoming infantilized: over-tracked, over-surveilled, and over-directed by technology, and certainly over-dependent upon technology.
Looked at in a certain light, Adrian Hon’s History of the Future in 100 Objects can be seen as giving us a window into a fictionalized version of an intermediate technological stage we may be entering. It is the period when the gains in artificial intelligence are clearly happening, but they have yet to completely replace human intelligence. The question if it AI ever will actually replace us is not of interest to me here. It certainly won’t be tomorrow, and technological prediction beyond a certain limited horizon is a fool’s game.
I am really looking forward to Frank Pasquale’s new book The Black Box Society: The Secret Algorithms that Control Money and Information. The book looks to examine and critique the ways in which big data is being used to analyse, predict and control our behaviour. Unfortunately, it is not out until January 2015. In the meantime, I’m trying to distract myself with some of Pasquale’s previously published material.
In two weeks voters will go to the polls in a race that looks increasingly dire for Democrats. It’s not that voters agree with Republicans on the issues. On the contrary, polls show that a majority of voters across the political spectrum agree with core Democratic principles and programs.
The perfect merger of academic rigor and contemporary thinking has come together in the concept of iSchools, which give practical consideration and interesting learning opportunities to the most relevant issue of our time: information.
Back in 2012, I was invited to spend a few weeks visiting at the Research Institute for Humanity and Nature (RIHN), a federally funded Japanese research institute based in the beautiful city of Kyoto. I was invited by my colleague Itsuki Handoh of RIHN. During my visit, Handoh and I came up with an idea for how to fuse two important lines of research on major global threats.
Of all the bewildering diversity of new of consumer choices on offer before the middle of the century that would have stunned people from only a generation earlier, none was perhaps as shocking as the many ways there now were to be dead. As in all things of the 21st century what death looked like was dependent on the wealth question.
What kind of society are we creating? With the advent of the internet-of-things, advanced data-mining and predictive analytics, and improvements in artificial intelligence and automation, we are the verge of creating a global “neural network”: a constantly-updated, massively interconnected, control system for the world. Imagine what it will be like when every “thing” in your home, place of work, school, city, state and country is connected to a smart device?
Some spend a few decades meditating. Others spend an indeterminate amount of time inquiring after their true selves. Still others ingest ayahuasca or other intense psychoactive drugs. All are seeking the same thing: in a word, enlightenment. Now, a robotics engineer out of California is hoping to help seekers find it another way: with technology.
The paper introduces a novel critique of the Kalam Cosmological argument. Or rather, a novel critique of a specific sub-component of the argument in favour of the Kalam. As you may be aware, the Kalam argument makes three key claims: (i) that the universe must have begun to exist; (ii) that anything that begins to exist must have a cause of its existence; and (iii) that in the case of the universe, the cause must be God.
As autumn descends on the America's capital, people are saying there’s a darkness on the edge of town. It’s born of the fear, pessimism and uncertainty that have become the Republican political brand. And if the polls are right, there’s every chance that its shadow will fall upon Capitol Hill and envelop both houses of Congress.
It is a risky business trying to predict the future, and although it makes some sense to try to get a handle on what the world might be like in one’s lifetime, one might wonder what’s even the point of all this prophecy that stretches out beyond the decades one is expected to live? The answer I think is that no one who engages in futurism is really trying to predict the future so much as shape it, or at the very least, inspire Noah like preparations for disaster.
New York City Mayor Bill de Blasio will receive the Progressive Champion Award at the Campaign for America’s Future 2014 Awards Gala on Tuesday, October 14. Progressives who are elected to executive office have a unique opportunity to highlight neglected issues and stimulate much-needed debate, by taking actions that challenge the “conventional wisdom.” They can change the political landscape by employing a principle that might be called “leadership by example.&ldquo
Jeremy Bentham’s panopticon is the classic symbol of authoritarianism. Bentham, a revolutionary philosopher and social theorist, adapted the idea from his brother Samuel. The panopticon was a design for a prison. It would be a single watchtower, surrounded by a circumference of cells. From the watchtower a guard could surveil every prisoner, whilst at the same time being concealed from their view. The guard could be on duty or not.
We aren’t used to authority being a peer-to-peer responsibility as opposed to something imposed by a centralized institution. Authority floating freely has already happened in information - when information became decentralized with blogging and the restructuring of the media industry, and in entertainment, where individuals became their own taste-makers.
When it comes to predicting the future it seems only our failure to consistently get tomorrow right has been steadily predictable, though that may be about to change, at least a little bit. If you don’t think our society and especially those “experts” whose job it is to help us steer us through the future aren’t doing a horrible job just think back to the fall of the Soviet Union which blindsided the American intelligence community, or 9-11, which did the same, or the financial crisis of 2008, or even much more recently the Arab Spring, the rise of ISIL, or the war in Ukraine.
I seem to work a lot. At least, I think I work a lot. Like many in the modern world, I find it pretty hard to tell the difference between work and the rest of my life. Apart from when I’m sleeping, I’m usually reading, writing or thinking (or doing some combination of the three). And since that is essentially what I get paid to do, it is difficult to distinguish between work and leisure. Of course, reading, writing and thinking are features of many jobs. The difference is that, as an academic, I have the luxury of deciding what I should be reading, writing and thinking about.
The bigger concept behind cryptocurrencies like bitcoin is blockchain technology. The blockchain (a chain of transaction blocks) is a public transaction ledger, automatically downloaded and stored digitally in electronic wallet applications; a digital record of all transactions in a certain asset class like bitcoin.
Consider the following passage from Richard Dawkins’s book Unweaving the Rainbow: “We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively exceeds the set of actual people…”
Between us and the future stands an almost impregnable wall that cannot be scaled. We cannot see over it,or under it, or through it, no matter how hard we try. Sometimes the best way to see the future is by using the same tools we use in understanding the present which is also, at least partly, hidden from direct view by the dilemma inherent in our use of language.
Writing on our blog and in Real Clear Politics, my Campaign for America’s Future colleague Bill Scher dismisses Zephyr Teachout’s call for progressive primary challenges against conservative Democrats. Scher argues the left should focus instead on “gaining influence without launching a civil war,” arguing that “unlike the dynamic in the Republican Party, disagreements within the Democratic family are not debilitating.”
Scotland’s independence vote has been cast, and its citizens chose overwhelmingly to remain part of Great Britain. But this historic vote should be studied by all those who want to affect political and economic change around the world, because there are important lessons to be learned.
I have been blogging for nearly five years (hard to believe). In that time, I’ve written over 650 posts on a wide variety of topics: religion, metaethics, applied ethics, philosophy of mind, philosophy of law, technology, epistemology, philosophy of science and so on.
This is the second and final part of my series about a recent exchange between David Chalmers and Massimo Pigliucci. The exchange took place in the pages of Intelligence Unbound, an edited collection of essays about mind-uploading and artificial intelligence. It concerned the philosophical plausibility of mind-uploading.
Real-time Location-based Services (RT-LBS or just RT-LS) is an important new concept in mobile marketing. These offerings are starting to tout the ability to deliver information and services based on the real-time location of a person. Some key examples are receiving a mobile phone-based notification of a restaurant offer while walking in a downtown area or a product coupon while shopping in a specific grocery aisle.
The brain is the engine of reason and the seat of the soul. It is the substrate in which our minds reside. The problem is that this substrate is prone to decay. Eventually, our brains will cease to function and along with them so too will our minds. This will result in our deaths. Little wonder then that the prospect of transferring (or uploading) our minds to a more robust, technologically advanced, substrate has proved so attractive to futurists and transhumanists.