President Muhammad Buhari has stated during his recent visit to the US that his government would not consider decriminalizing gay marriage in Nigeria. Well, that did not come to me as a surprise because President Buhari is a hardline conservative muslim whom I think would be unwilling to support any legislative or policy change that is not compatible with sharia law.
A lot has been said about militant Islam and extreme Christian, traditional religious practices in Nigeria. There has been much focus on violent attacks by the jihadist group, Boko Haram, on the abuses perpetrated by sharia policing agencies and the nefarious activities of homophobic pentecostal churches and witch hunting pastors in the country. Unfortunately not much attention has been paid to the efforts of humanists, atheists, skeptics and agnostics in the country to address these problems. Not many Nigerians know about the campaigns by humanists against witch hunting, blasphemy law and harmful traditional practices. In fact not many Nigerians know that humanists and humanist groups exist in the country.
The Biafra Civil War from 1967-1970 resulted when the small West African region – primarily populated by the Igbo tribe – attempted to secede from Nigeria, a former British colony. An estimated 1-2 million people were killed in the conflict; 40% were Igbo children who died of starvation and malnutrition. The Igbo thought the global community would support them, but they gained little assistance, whereas Nigeria was massively armed by the British and Russians. Biafra was invaded and the Igbo were eventually subdued.
How are the Igbo doing today? Have they survived economically? Are they participating in Nigerian political affairs? Have enmities been forgiven?
Ivory Coast is one of the countries in Africa where belief is witchcraft is widespread. A Gallup Poll found in 2010 that up to 95 percent of the populations believed in “sorciellerie” – the French word for witchcraft. This means that witchcraft is more or less a ‘national religion’. Almost everyone in the country thinks as a matter of fact, not fantasy that witchcraft is real in its conception and consequences, that people can harm others using mystical means.
The small community of Kyarumba, Uganda, is located in the southern end of Rwenzori Mountains (aka Mountains of the Moon). It straddles a wild river that is prone to flooding. The community recently got electricity.
African traditional medicine is widely perceived as a form of voodoo medicine, as a survival of some stone age pre-modern illiterate formation that still functions and fulfills medical purposes for Africans. This is, at least, how many anthropologists have viewed the subject. They have argued that African traditional medicine is unlike ‘western medicine’, and then go on to establish how witchcraft and magic is embedded in this ‘unique’ medical practice. African medicine men and women are portrayed as witch doctors - as if the traditional-medical profession is about treating and curing witchcraft.
Like other countries in Africa, Zambia is a very religious nation and has the dubious of distinction of being officially declared a Christian nation by President Federick Chiluba in 1996. One need not look far to see where Chiluba got the political will to establish this Christian nation. Eighty seven percent of the population is Christian and only twelve percent profess other faiths. The number of non-believers is too low to measure. Apparently, Zambia is 100 percent religious and theistic.
A few years ago, Gulu was the center of an ugly uprising that left northern Uganda in dire straights. Since the defeat of the rebel group–the Lord’s Resistance Army–the area is in recovery, but is still poor.
Our objectives in being in the Gulu area were threefold:
Four persons suspected of murdering an ‘albino’ have reportedly been arrested in Malawi. They allegedly abducted an ‘albino’ man from his village, killed him, removed his body parts and buried them in a riverbed. These horrific murders which have been taking place mainly in Tanzania seem to be spreading to this Southern African country, and it is important to rally Malawians against this horrendous practice before it is too late.
If you are one of those who think there is no connection between politics and the savage practice of albino killing in Tanzania, then you need to read the recent statement from the Deputy Minister for Home Affairs, Pereira Silima. Silima made it clear to politicians in the country that if they stopped patronizing the ‘witch doctors’ then this East African country might see an end to the shameful and horrific murders of albinos.
The people in Tanzania need to discard the belief that drives them to attack kidnap and kill people living with albinism.
After I’d been living in rural Africa for a few months, I remarked to an American friend, “Based on careful analysis, I’ve discovered why people here are so poor: They don’t have any money.”
Poor people don’t have money. When they get money they become less poor. Sounds staggeringly obvious, but you’d be surprised how convoluted, dysfunctional and tangled up in bureaucracy that equation becomes once governments and the big foreign aid organizations—the Do-Gooder Industrial Complex—get involved.
Implemented by the Liberian Ministry of Gender and Development with support from UNICEF and funded by the EU and Japan, it was called the “Social Cash Transfer Programme (SCT)” and was aimed at the “ultra-poor” - the poorest of the poor.
Children are among those who populate the witch camps in the Northern Ghana. These children are not at the sanctuary because they were accused of witchcraft. They are at these shelters because their mothers or grand mothers were accused. But from my observations, many of these children end up suffering as a result the label of witchcraft applied to their mothers or grand mothers. The belief in child witches exist among the Dagomba and other ethnic communities in the Northern region. But it takes a different dimension.
Is every orphanage in the world operated by a religious organization?
Nope. Not any more.
BiZoHa Orphanage was launched by four members of the Brighter Brains Institute - a think-and-do tank located in San Francisco’s East Bay. BiZoHa is situated in Muhokya, in Kasese province, near the Rwenzori mountains of western Uganda, close to the Congo border.
Witch sanctuaries, described by local NGOs as ‘witch camps’, form part of the infrastructure of witchcraft in Northern Ghana. These sanctuaries are shrines, though one of sanctuaries in Gushiegu is not attached to any shrine. Tindana are the heads of the sanctuaries. The Dagbani term, Tindana, literally means - the one who owns the land. They are responsible for consulting the Tindang, the community spirit or god whenever there is a problem like drought or epidemic, war, plague, accusations of death or illness witchcraft, etc
We are pleased to announce that IEET Affiliate Scholar Hank Pellissier is returning to the staff as IEET Interim Managing Director and Fundraiser. Hank was Managing Director from 2011-2012. The 2012-2015 Managing Director, Kris Notaro, who continued Hank’s work and helped recruit more than a hundred additional IEET writers, will begin directing the Rights of the Person Program, focusing on issues of consciousness and personhood.
I am interested in “secularizing” Africa because I believe this would benefit the continent intellectually, socially, and economically. To help advance this goal I support Kasese Humanist Primary School, and I co-launched BiZoHa - the world’s first atheist orphanage.
Education is important to every individual on this planet. In pre-colonial Uganda, education was mainly informal. Missionaries and colonialists introduced the formal education system, but the missionaries wanted Africans to believe in the message of Jesus.
Today, Jesus and Muhammed have almost equal shares in Africa.
As religion dies in the western countries, it is busy in Africa, along with poverty and human rights abuses.
Anybody who thinks that the wave of christianity based witch hunting and pentecostalism sweeping across Africa and migrant communities is due to some unique strand of piety and religiosity of Africans should think again. The rise of African pentecostalism has a lot to do with the 'business acumen' of the region's 'pastorpreneurs' who are exploiting the situation in the region.
My Ethiopian guide had mentioned a possible visit to the village of Awra Amba. I had never heard of the place, so I looked it up on the Internet. When I learned that it was a “utopian” community in northern Ethiopia, I decided I to pay a visit. I had previously traveled to a similar “utopian” enterprise–Gaviotas–in Colombia in 2010.
When Reuters announced the successful deployment of the first Internet-enabled pacemaker in the United States, it was a dream come true for many. The news came late in the summer of 2009, three weeks after Carol Kasyjanski became the first American recipient of a wireless pacemaker that allowed her doctor to monitor her health from afar. Since then there has been a proliferation of Internet-connected personal medical devices, or iPMDs, which now include insulin pumps, glucometers, blood pressure cuffs, pulse oximeters, walking canes, and of course, the ubiquitous fitness wearables.
What do emerging technologies mean for a developing economy like Nigeria? This is the second article in a series where I focus on the World Economic Forum’s list of the most promising emerging technologies for the year 2015. Here, I examine the implications of technological breakthroughs such as precise genetic engineering, additive manufacturing, and artificial intelligence, in developing economies such as Nigeria.
On a recent trip (Jan/Feb 2015) to Uganda and Ethiopia, we installed 3 new swing sets, finished a wooden one that partially completed, and made a few repairs to several existing swings. I love installing swing sets around the world. It’s fun overcoming the logistical problems, and it’s great to see the kids having a fun time swinging back and forth.