The small community of Kyarumba, Uganda, is located in the southern end of Rwenzori Mountains (aka Mountains of the Moon). It straddles a wild river that is prone to flooding. The community recently got electricity.
African traditional medicine is widely perceived as a form of voodoo medicine, as a survival of some stone age pre-modern illiterate formation that still functions and fulfills medical purposes for Africans. This is, at least, how many anthropologists have viewed the subject. They have argued that African traditional medicine is unlike ‘western medicine’, and then go on to establish how witchcraft and magic is embedded in this ‘unique’ medical practice. African medicine men and women are portrayed as witch doctors - as if the traditional-medical profession is about treating and curing witchcraft.
Like other countries in Africa, Zambia is a very religious nation and has the dubious of distinction of being officially declared a Christian nation by President Federick Chiluba in 1996. One need not look far to see where Chiluba got the political will to establish this Christian nation. Eighty seven percent of the population is Christian and only twelve percent profess other faiths. The number of non-believers is too low to measure. Apparently, Zambia is 100 percent religious and theistic.
A few years ago, Gulu was the center of an ugly uprising that left northern Uganda in dire straights. Since the defeat of the rebel group–the Lord’s Resistance Army–the area is in recovery, but is still poor.
Our objectives in being in the Gulu area were threefold:
Four persons suspected of murdering an ‘albino’ have reportedly been arrested in Malawi. They allegedly abducted an ‘albino’ man from his village, killed him, removed his body parts and buried them in a riverbed. These horrific murders which have been taking place mainly in Tanzania seem to be spreading to this Southern African country, and it is important to rally Malawians against this horrendous practice before it is too late.
If you are one of those who think there is no connection between politics and the savage practice of albino killing in Tanzania, then you need to read the recent statement from the Deputy Minister for Home Affairs, Pereira Silima. Silima made it clear to politicians in the country that if they stopped patronizing the ‘witch doctors’ then this East African country might see an end to the shameful and horrific murders of albinos.
The people in Tanzania need to discard the belief that drives them to attack kidnap and kill people living with albinism.
After I’d been living in rural Africa for a few months, I remarked to an American friend, “Based on careful analysis, I’ve discovered why people here are so poor: They don’t have any money.”
Poor people don’t have money. When they get money they become less poor. Sounds staggeringly obvious, but you’d be surprised how convoluted, dysfunctional and tangled up in bureaucracy that equation becomes once governments and the big foreign aid organizations—the Do-Gooder Industrial Complex—get involved.
Implemented by the Liberian Ministry of Gender and Development with support from UNICEF and funded by the EU and Japan, it was called the “Social Cash Transfer Programme (SCT)” and was aimed at the “ultra-poor” - the poorest of the poor.
Children are among those who populate the witch camps in the Northern Ghana. These children are not at the sanctuary because they were accused of witchcraft. They are at these shelters because their mothers or grand mothers were accused. But from my observations, many of these children end up suffering as a result the label of witchcraft applied to their mothers or grand mothers. The belief in child witches exist among the Dagomba and other ethnic communities in the Northern region. But it takes a different dimension.
Is every orphanage in the world operated by a religious organization?
Nope. Not any more.
BiZoHa Orphanage was launched by four members of the Brighter Brains Institute - a think-and-do tank located in San Francisco’s East Bay. BiZoHa is situated in Muhokya, in Kasese province, near the Rwenzori mountains of western Uganda, close to the Congo border.
Witch sanctuaries, described by local NGOs as ‘witch camps’, form part of the infrastructure of witchcraft in Northern Ghana. These sanctuaries are shrines, though one of sanctuaries in Gushiegu is not attached to any shrine. Tindana are the heads of the sanctuaries. The Dagbani term, Tindana, literally means - the one who owns the land. They are responsible for consulting the Tindang, the community spirit or god whenever there is a problem like drought or epidemic, war, plague, accusations of death or illness witchcraft, etc
We are pleased to announce that IEET Affiliate Scholar Hank Pellissier is returning to the staff as IEET Interim Managing Director and Fundraiser. Hank was Managing Director from 2011-2012. The 2012-2015 Managing Director, Kris Notaro, who continued Hank’s work and helped recruit more than a hundred additional IEET writers, will begin directing the Rights of the Person Program, focusing on issues of consciousness and personhood.
I am interested in “secularizing” Africa because I believe this would benefit the continent intellectually, socially, and economically. To help advance this goal I support Kasese Humanist Primary School, and I co-launched BiZoHa - the world’s first atheist orphanage.
Education is important to every individual on this planet. In pre-colonial Uganda, education was mainly informal. Missionaries and colonialists introduced the formal education system, but the missionaries wanted Africans to believe in the message of Jesus.
Today, Jesus and Muhammed have almost equal shares in Africa.
As religion dies in the western countries, it is busy in Africa, along with poverty and human rights abuses.
Anybody who thinks that the wave of christianity based witch hunting and pentecostalism sweeping across Africa and migrant communities is due to some unique strand of piety and religiosity of Africans should think again. The rise of African pentecostalism has a lot to do with the 'business acumen' of the region's 'pastorpreneurs' who are exploiting the situation in the region.
My Ethiopian guide had mentioned a possible visit to the village of Awra Amba. I had never heard of the place, so I looked it up on the Internet. When I learned that it was a “utopian” community in northern Ethiopia, I decided I to pay a visit. I had previously traveled to a similar “utopian” enterprise–Gaviotas–in Colombia in 2010.
When Reuters announced the successful deployment of the first Internet-enabled pacemaker in the United States, it was a dream come true for many. The news came late in the summer of 2009, three weeks after Carol Kasyjanski became the first American recipient of a wireless pacemaker that allowed her doctor to monitor her health from afar. Since then there has been a proliferation of Internet-connected personal medical devices, or iPMDs, which now include insulin pumps, glucometers, blood pressure cuffs, pulse oximeters, walking canes, and of course, the ubiquitous fitness wearables.
What do emerging technologies mean for a developing economy like Nigeria? This is the second article in a series where I focus on the World Economic Forum’s list of the most promising emerging technologies for the year 2015. Here, I examine the implications of technological breakthroughs such as precise genetic engineering, additive manufacturing, and artificial intelligence, in developing economies such as Nigeria.
On a recent trip (Jan/Feb 2015) to Uganda and Ethiopia, we installed 3 new swing sets, finished a wooden one that partially completed, and made a few repairs to several existing swings. I love installing swing sets around the world. It’s fun overcoming the logistical problems, and it’s great to see the kids having a fun time swinging back and forth.
In January, the New York Times highlighted how insecticide treated nets meant to protect people from mosquitoes and malaria are now being used to haul fish in Africa. Among those using these nets to catch fish, hunger today is a bigger risk than malaria tomorrow.
The recent study in the journal Science, which suggested that most cancers are due to bad luck rather than lifestyle or environmental factors, generated massive media ripples. To summarize, authors Tomasetti and Vogelstein of Johns Hopkins University say the “majority [of cancers] are due to “bad luck,” that is, random mutations arising during DNA replication in normal, noncancerous stem cells”.
As world leaders gathered at the French capital to march in solidarity with France following a brutal attack on its citizens by terrorists, something far more atrocious and horrifying in scale and severity unfolded in north-east Nigeria. Boko Haram militants massacred over 2000 persons, mainly women, children and elderly people.
This year (2014) alone, it is estimated that over 150,000 South Sudanese refugees will flood south into northwestern Uganda (the area around Arua). This is the result of the fierce tribal and ethnic warfare going on in South Sudan. Analyses of arrival profiles show that women and children continue to represent the vast majority of the new arrivals.
“Approaches to reducing [global] suffering have traditionally been political or communitarian in nature. However, something has been changing in recent decades; technological development has been accelerating making new approaches to old problems possible.” This is particularly true when it comes to education and training in areas like Africa.