There are limits to our ability to enhance intelligence, and the intellectual virtues, through social reform and lifestyle changes. For thousands of years we have used stimulants like caffeine, coca, qat and nicotine to boost attention. Now we have increasingly targeted drugs that improve attention, memory and learning, with fewer side effects.
Don’t believe the hype. You’re the customer, whether you pay directly or by seeing ads. Tell me if you’ve heard this one before: “On the internet, if you’re not paying for something, then you’re not the customer. You’re the product.”
This is the second and final part of my series about a recent exchange between David Chalmers and Massimo Pigliucci. The exchange took place in the pages of Intelligence Unbound, an edited collection of essays about mind-uploading and artificial intelligence. It concerned the philosophical plausibility of mind-uploading.
A History of Life-Extensionism in the Twentieth Centuryby Ilia Stambler is the most thorough treatment to date of the ideas of famous thinkers and scientists who attempted to prolong human lifespans. In this detailed and impressively documented work – spanning 540 pages – Dr. Stambler explores the works of life-extensionist thinkers and practitioners from a vast variety of ideological, national, and methodological backgrounds.
As we head deeper into the 21st century, we’re starting to catch a glimpse of the fantastic technological possibilities that await. But we’re also starting to get a grim sense of the potential horrors. Here are 10 frightening technologies that should never, ever, come into existence.
Real-time Location-based Services (RT-LBS or just RT-LS) is an important new concept in mobile marketing. These offerings are starting to tout the ability to deliver information and services based on the real-time location of a person. Some key examples are receiving a mobile phone-based notification of a restaurant offer while walking in a downtown area or a product coupon while shopping in a specific grocery aisle.
The NY Times picked up on IEET Fellow Evan Selinger’s concerns over the cognitive and characterological downside to using predictive consumer technology, including the new form of texting available on Apple’s iOS8.
What are our goals as a species? This, to me, is the most important question we can ask ourselves as human beings. Another way to say it: What is the meaning of our existence as a species? We never seem to directly ask ourselves these two questions in a collective way, which seems very odd to me. Because if we were discussing these questions openly, collectively and consistently, I believe we would live in a very different society.
Ethicists have been asking themselves a question over the last couple of years that seems to come right out of science-fiction. Is it possible to make moral machines, or in their lingo, autonomous moral agents -AMAs? Asking the question might have seemed silly not so long ago, or so speculative as risk obtaining tenure, but as the revolution in robotics has rolled forward it has become an issue necessary to grapple with and now.
In order to be responsible for your actions, you must be free. Or so it is commonly believed. But what exactly does it mean to be free? One popular view holds that freedom consists in the ability to do otherwise. That is to say: the ability to choose among alternative possible futures. This popular view runs into a host of problems. The obvious one being that it is inconsistent with causal determinism.
“Virtually Human explores what the not-too-distant future will look like when cyberconsciousness—simulation of the human brain via software and computer technology—becomes part of our daily lives.” by Martine Rothblatt Ph.D., MBA, J.D.
Two little-known rules on corporate reporting of executive pay are currently being reviewed by the Securities and Exchange Commission. While they have received almost no press coverage, these rules could have far-reaching consequences for our nation’s economy and the future of the middle class.
I try to be a decent writer. I try to convey complex ideas to a broader audience. I try to write in a straightforward, conversational style. But I know I often fail in this. I know I sometimes lean too heavily on technical philosophical vocabulary, hoping that the reader will be able to follow along. I know I sometimes rush to complete blog posts, never getting a chance to polish or rewrite them. Still, I strive for clarity and would like to improve.
On March 26, 2014, there took place in BarIlanUniversity the conference entitled – “Biology of Longevity and Quality of Life” which was also widely promoted under the title “Pathways to Healthy Longevity”. The conference was held as a part of the celebrations of Israel Science Day, under the auspices of the Israel Ministry of Science.
If the controversy over genetically modified organisms (GMOs) tells us something indisputable, it is this: GMO food products from corporations like Monsanto are suspected to endanger health. On the other hand, an individual’s right to genetically modify and even synthesize entire organisms as part of his dietary or medical regimen could someday be a human right.
IEET Affiliate Scholar Rick Searle was a 3rd place winner of a $2,000 prize in this spring’s FQXi essay contest “How Should Humanity Steer the Future?” The contests are regular events held by the Fundamental Questions Institute whose mission is “To catalyze, support, and disseminate research on questions at the foundations of physics and cosmology, particularly new frontiers and innovative ideas integral to a deep understanding of reality but unlikely to be supported by conventional funding sources.”
The Internet of Things means not just that computing devices have connectivity to the cloud but that they are connected to each other, and therefore that novel applications can be developed in this rich ecosystem. One area for development is linking quantified self wearable sensors with automotive sensors for applications including Fatigue Detection, Real-time Parking and Assistance, Anger/Stress Reduction, Keyless Authentication, and DIY Diagnostics.
A movement is afoot to cover some of the largest and most populated cities in the world with a sophisticated array of interconnected sensors, cameras, and recording devices, able to track and respond to every crime or traffic jam ,every crisis or pandemic, as if it were an artificial immune system spread out over hundreds of densely packed kilometers filled with millions of human beings.
IEET Fellow David Eagleman has written and will host a six hour television series on The Brain for PBS. The series will premeire in 2015, and deals with tough questions of ethics and emerging neurotechnologies.
Ted will be moving to Washington D.C. to lead the Global Economics and Strategy Department and be responsible for IFC’s strategy and development impact functions, leading a global team of approximately 100 people.
I’ve been writing about the ethics of human enhancement for some time. In the process, I’ve looked at many of the fascinating ethical and philosophical issues that are raised by the use of enhancing drugs. But throughout all this writing, there is one topic that I have studiously avoided. This is surprising given that, in many ways, it is the most fundamental topic of all: do the alleged cognitive enhancing drugs actually work?
The ability to think clearly and make good decisions is on almost every society’s list of virtues. In this essay I discuss the debate over different aspects of intelligence, the degree to which they are shaped by genes, chemistry and society, and the role of intelligence in other virtues.
Can consciousness be created in a machine? Is the mind/brain simply a computational system? IEET Fellow and University of Connecticut philosopphy professor, Susan Schneider, was interviewed by The Humanist on these pressing topics. What kind of technology will exist in a transhumanist world the humanists are starting to question…
Pope Francis’s remarks on poverty, inequality and capitalism — most recently at his open air mass in Seoul — don’t sit well with many conservatives and right-leaning libertarians. The Pope’s remarks include criticism of growing economic inequality and a call to “hear the voice of the poor.”
We can encourage empathy and compassion through social policy and individual practices. But fully realizing our capacities for empathy and compassion will require careful, nuanced neurotechnological intervention.
Street defends a form of constructivist antirealism, which I find quite attractive. I was thus pleasantly surprised to find that she had also recently written a paper dealing with one of my favourite topics in the philosophy of religion: the problem of evil and its moral implications. It’s a very good paper too, one that I’m sure will provide plenty of fodder for discussion.
The growing body of work in the new field of “affective robotics” involves both theoretical and practical ways to instill – or at least imitate – human emotion in Artificial Intelligence (AI), and also to induce emotions toward AI in humans. The aim of this is to guarantee that as AI becomes smarter and more powerful, it will remain tractable and attractive to us. Inducing emotions is important to this effort to create safer and more attractive AI because it is hoped that instantiation of emotions will eventually lead to robots that have moral and ethical codes, making them safer; and also that humans and AI will be able to develop mutual emotional attachments, facilitating the use of robots as human companions and helpers. This paper discusses some of the more significant of these recent efforts and addresses some important ethical questions that arise relative to these endeavors.
The growth of our empathetic ability may have been key for the growth of civilization, and civilization may have selected for it. Two social policies that we can implement today to further empathy are reducing inequality, and screening and treating autism and psychopathy.