Setting aside differences of metaphysic, how closely do the core values of utilitarians/abolitionists and Buddhists coincide? If suffering and its abolition are central to life on Earth, can differences between the two traditions be resolved to questions of means, not ends?
I have recently been working my through David Roden’s book Posthuman Life: Philosophy at the Edge of the Human. It is a unique and fascinating work. I am not sure that I have ever read anything quite like it. In the book, Roden defends a position which he refers to as speculative posthumanism. This holds, roughly, that the future we are creating through technological change could give rise to truly weird and alien forms of posthuman life.
At some point technology will allow us to live forever. With billionaires spending millions on research  and huge corporations such as Google getting in on the act, very soon we are likely to see rapid advances in life expectancy – with the ultimate aim of radical life extension. All diseases will be cured, and the cellular aging that leads to the deterioration in body and mind will be slowed and eventually reversed so that everybody can choose how long they want to live for.
Birth control options for men and women are a century apart. Men deserve better.
The best birth control options for women today have qualities our grandmothers could only have dreamed of. They toggle the fertility switch to off until a woman wants it on, making pregnancy “opt in” rather than “opt out.” They are easily reversed when a woman wants a baby and have bonus health benefits like lighter periods and protection against some cancers. They last from three to twelve years, depending on the method and can simply be forgotten once in place, yet have an annual failure rate below 1 in 500.
Several months ago, the UK approved a groundbreaking reproductive technique in which babies are created from the genetic material of three people. The US is now considering the procedure, but Congress’s new spending bill will require religious experts to review a forthcoming report.
TMS involves using a computer controlled array of electromagnetic coils placed on or close to the scalp and then activated in such a manner that magnetic “waves” stimulate neural activity in selected areas of the brain. There are essentially two types of TMS technology largely defined by the power levels used. A lot of contemporary research (circa 2005CE) uses extremely high power levels, in many cases involving peak powers flowing in the coils in the megawatt region, to directly “kick” the brain in selected locations.
“You rape our women and you’re taking over our country. And you have to go.”
So said white supremacist Dylann Roof to black members of Emanuel AME Church in Charleston as he systematically executed nine, leaving one woman and a five-year-old child to bear witness to the slaughter.
The US and Cuba resumed diplomatic relations today for the first time in 54 years. The US embargo of Cuba continues, in part because of people who have never been to Cuba but claim to be victims of Cuba, like Marco Rubio.
Let’s assume technological unemployment is going to happen. Let’s assume that automating technologies will take over the majority of economically productive labour. It’s a controversial assumption, to be sure, but one with some argumentative basis. Should we welcome this possibility? On previous occasions, I have outlined some arguments for thinking that we should. In essence, these arguments claimed that if we could solve the distributional problems arising from technological unemployment (e.g. through a basic income guarantee), then freedom from work could be a boon in terms of personal autonomy, well-being and fulfillment.
Psychedelic substances are resurging into the popular culture in ways unrivaled since the starry-eyed, long-haired baby boomers of the 1960’s dropped acid and discovered peace and promiscuity. However, today’s generation of visionary psychonauts are making a much more measured movement to the mainstream than the hundred thousand hippies who descended on San Francisco in 1967’s summer of love.
There’s a common belief that people who don’t have jobs somehow just aren’t trying hard enough, and this belief is therefore based on the idea that there are enough jobs for everyone. To get a job, all one really needs to do is just try hard enough.
I remember once while on a trip to Arizona asking a long-time resident of Phoenix why anyone would want to live in such a godforsaken place. I wasn’t at all fooled by the green lawns and the swimming pools and knew that we were standing in the middle of a desert over the bones of the Hohokam Indians whose civilization had shriveled up under the brutality of the Sonora sun. The person I was speaking to had a quick retort to my east coast skepticism.
Our struggling economy. Our struggling democracy. The income gap. Technology and artificial intelligence. At first glance, these things might not seem connected, but upon closer inspection, I find they’re all part of one impulse, and together they create the web of humanity—and our future.
At almost any minute of any day, your life could change drastically. Our bodies are fragile, our destinies determined second-by-second. Snap your fingers. That’s how suddenly what you have come to expect for yourself, or a member of your family, could change as the result of an illness or accident. What would it mean in terms of work, mobility, relationship, identity? How quickly or slowly would you adapt to a drastically new state of reality?
A few years ago after voting I went back to my local elementary school where I was taught about liberty, and the “American way of life.” The same old stories, same old lies. I went there to ask them to take down the massive confederate out-of-date flag of Georgia that was still flying since I went to school there.
When I hear that the conversation is about an ethical problem I anticipate that right now the people are going to put everything upside down and end with common sense. Appealing to ethics has always been the weapon of conservatism, the last resort of imbecility.
In one of my first IEET articles, State-by-State Gay Marriage Acceptance, written in September 2010, I predicted that gay marriage would become legal in all 50 United States by 2035, with Mississippi being the last holdout.
The Singularity is near! That’s what a lot of us futurists have been planning for since we first came to understand the exponential growth rate of information technologies. What this technological singularity entails, however, is an entirely different question, and one of which requires radical thinking. One such author, C. James Townsend, has ventured himself on the quest of answering this very question – not just from a scientific or technological viewpoint, but equally an economic and political one as well!
The small community of Kyarumba, Uganda, is located in the southern end of Rwenzori Mountains (aka Mountains of the Moon). It straddles a wild river that is prone to flooding. The community recently got electricity.
African traditional medicine is widely perceived as a form of voodoo medicine, as a survival of some stone age pre-modern illiterate formation that still functions and fulfills medical purposes for Africans. This is, at least, how many anthropologists have viewed the subject. They have argued that African traditional medicine is unlike ‘western medicine’, and then go on to establish how witchcraft and magic is embedded in this ‘unique’ medical practice. African medicine men and women are portrayed as witch doctors - as if the traditional-medical profession is about treating and curing witchcraft.
It’s been in the news a lot lately. Women make up 50% of the users of technology, but hold only 17.6% of Computer Science degrees. Why is there such an imbalance? I’ve been reading about it and find myself stumped…it doesn’t make any sense.
You have probably noticed it already. There is a strange logic at the heart of the modern tech industry. The goal of many new tech startups is not to produce products or services for which consumers are willing to pay. Instead, the goal is create a digital platform or hub that will capture information from as many users as possible — to grab as many ‘eyeballs’ as you can. This information can then be analysed, repackaged and monetised in various ways. The appetite for this information-capture and analysis seems to be insatiable, with ever increasing volumes of information being extracted and analysed from an ever-expanding array of data-monitoring technologies.
If selling afterlife perks is your business, then getting people to believe, attend and give “voluntarily” is the whole game.
Churches just got a new way to figure out who is sleeping in on Sunday morning: facial recognition software that scans the congregation and tracks who showed up. Churchix is a product of Skakash LLC, which sells Face-Six for law enforcement, border control, and commercial applications. According to CEO Moshe Greenshpan, 30 churches have already deployed the new software and service, which could be used to target members who need a nudge or to identify potential major donors among those who attend faithfully.
“Americans now discriminate more on the basis of party than on race, gender or any of the other divides we typically think of — and that discrimination extends beyond politics into personal relationships and non-political behaviors.” This according to a study published last year by Stanford and Princeton researchers. (See America’s New Cycle of Partisan Hatred.) The divide is as fierce as it has been, since…
The city remembers you even better than I do. I have fragments of you in my memory, things I’ll only forget when I die: your smell, your voice, your eyes locked on my own. But the city knows more, and I have the power to ask for those memories.
Like other countries in Africa, Zambia is a very religious nation and has the dubious of distinction of being officially declared a Christian nation by President Federick Chiluba in 1996. One need not look far to see where Chiluba got the political will to establish this Christian nation. Eighty seven percent of the population is Christian and only twelve percent profess other faiths. The number of non-believers is too low to measure. Apparently, Zambia is 100 percent religious and theistic.
Four years ago I wrote a trio of essays that generated a barrage of hate mail. The feedback I received wasn’t 100% venomous, but it was more than 50% negative, with one essay getting a thumbs-down 80% of the time.