The IEET just turned ten years old, and we are astonished with what we’ve been able to accomplish in the last decade.
Hundreds of technoprogressive public intellectuals have become a part of our community. Some have been already established writers and thinkers who sought to collaborate on shared issues and values, and others were just learning to write and speak about our issues. Many have gone on to start their own projects, organizations and journals, writing books and producing podcasts and films.
For so-called “masters of the universe,” Wall Street executives sure seem touchy about criticism. It seems they don’t like being painted as the bad guys. But if they don’t like being criticized, why do so many of them keep behaving like B-movie villains? That’s exactly what executives from Citigroup, JPMorgan, Goldman Sachs and Bank of America looked after an article appeared last week detailing their coordinated attempt to intimidate Sen. Elizabeth Warren (D-Mass.) and other Democrats who want to fix the mess on Wall Street.
Many readers here have no doubt spent at least some time thinking about the Singularity, whether in a spirit of hope or fear, or perhaps more reasonably some admixture of both. For my part, though, I am much less worried about a coming Singularity than I am about a Sofalarity in which our ability to create realistic illusions of achievement and adventure convinces the majority of humans that reality isn’t really worth all the trouble after all. Let me run through the evidence of an approaching Sofalarity. I hope you’re sitting down… well… actually I hope you’re not.
Pandora’s Brain is one of the most philosophical science fiction novels I have read recently. And since Calum Chace has been a valuable contributor to Singularity Weblog, as well as a great blogger with an interesting and diverse experience in his own right, I thought that he would make a great guest for my Singularity 1on1 podcast. And so I invited him for an interview which turned out to be a very enjoyable conversation indeed.
Every book on torture that i have browsed is mainly devoted to methods of torture and then to three topics: Ethical arguments against torture, Utilitarian arguments against torture, and History of the rejection of torture. I cannot find a neuroscientist or psychologist who thought of writing about the exact opposite: What were the ethical justifications for torture?, What were the utilitarian arguments for torture? and What is the history of the widespread adoption of torture?
The Transhumanist Party is a new political organisation in the UK, part of a network of similar groups around the world, committed to positive social change through technology. Transhumanism is the idea that we must improve ourselves and society using the most effective tools available. To go beyond what we have been, in order to overcome the world’s problems and create a better future.
On the surface, valuing embryonic life and abusing children are at odds, but with a biblical view of childhood, these positions can go hand in hand. Why do the same people who fight against abortion argue that parents should have the right to beat their children and deny them medical care or education, as some conservative Republicans have done recently?
As the measles outbreak grows, 173 cases since March 6th, most cases have been traced from the unvaccinated child in Disneyland, with additional outlier cases and it has become our latest national fascination with a bioethics issue.
The civilized world has an ever-intensifying relationship to automated computer technology. It is involved in nearly everything we do, every day, from the time we wake to the time we go to sleep. Why, then, does so much of our entertainment reflect a deep-set fear of technology and its potential for failure?
Just a few brief remarks about Emma Green’s recent in the Atlantic, “The False Equation of Atheism and Intellectual Sophistication.” Green says: “Theirs [atheists] is a subtle assertion: Believers aren’t educated or thoughtful enough to debunk God, and if they only knew more, rational evidence would surely offset faith.”
When Reuters announced the successful deployment of the first Internet-enabled pacemaker in the United States, it was a dream come true for many. The news came late in the summer of 2009, three weeks after Carol Kasyjanski became the first American recipient of a wireless pacemaker that allowed her doctor to monitor her health from afar. Since then there has been a proliferation of Internet-connected personal medical devices, or iPMDs, which now include insulin pumps, glucometers, blood pressure cuffs, pulse oximeters, walking canes, and of course, the ubiquitous fitness wearables.
I was taken aback- to say the least – by an article from the New York Times that crossed my Twitter feed today that suggested wearable electronics like the new Apple Watch could be has harmful as smoking: Could Wearable Computers Be as Harmful as Cigarettes? http://t.co/JvM1mnR2Tz — NYT Styles (@NYTStyles) March 18, 2015 (Tweet has since been deleted)
These three short stories all come from the same Cory Doctorow collection, Overclocked: Stories of the Future Present (New York: Thunder’s Mouth Press, 2007). Free download here. The three are all set against a background of what I call the “DRM Curtain,” a transnational corporate Empire based on artificial scarcities enforced through a maximalist version “intellectual property” rights, promoted through trade deals written and lobbied by the proprietary content industries, and ultimately backed by the military force of the American state.
William Lane Craig has a pretty dispiriting take on the atheistic view of life: If there is no God, then man and the universe are doomed. Like prisoners condemned to death, we await our unavoidable execution. There is no God, and there is no immortality. And what is the consequence of this? It means that life itself is absurd. It means that the life we have is without ultimate significance, value or purpose. (Craig 2008, 72)
Recently a group of scientists and an industry group have issued statements calling for a moratorium on human heritable or germline genetic modifications (see here, here and here), now that we have the powerful CRISPR technique to pursue them. These statements have been greeted rapturously by bioconservatives, who want to see a global ban on germline and enhancement genetic therapies. Of course, transhumanists have been thinking about these things for a long time, and the World Transhumanist Association (now known as Humanity+) adopted a formal position on human germline genetic modification ten years ago.
In his article, “What is the Difference between Posthumanism and Transhumanism?”, Kevin LaGrandeur sets out to clarify the meaning of the terms “posthuman”, “transhuman” and “posthumanism”. (http://ieet.org/index.php/IEET/more/lagrandeur20141226) He notes that the relative newness of the terminology is a source of confusion among many who employ these terms.
What do emerging technologies mean for a developing economy like Nigeria? This is the second article in a series where I focus on the World Economic Forum’s list of the most promising emerging technologies for the year 2015. Here, I examine the implications of technological breakthroughs such as precise genetic engineering, additive manufacturing, and artificial intelligence, in developing economies such as Nigeria.
First of all, let’s draw a line between a strategy and wishful thinking. There are plenty of wonderful transhumanist projects. A viral video, a global portal, attracting celebrities, proof that aging is a disease, convincing billionaires, educational programs, letters to politicians, civil actions, participating in elections, creating a strong community, clinical trials of combinations of existing age delaying drugs on animals, TV shows, Hollywood blockbusters, creating a political committee, conferences on transhumanist topics, scientific megaproject on life extension, cryonics company, crowdfunding, a lot of startups relevant to transhumanist topics, active use of AI elements in all areas and so on .
Lyrics for the rap song, B.I.B.L.E. (Basic Instructions Before Leaving Earth), include the following line: The white image, of Christ, is really Cesare Borgia. The idea that our modern image of Jesus could be based on a ruthless power-hungry illegitimate son of a pope is startling and farfetched. But it is no more bizarre or fanciful than many other ideas about who Jesus was or what he looked like. And it does have an interesting tale behind it. To understand the Borgia story requires a bit of context.
Should prospective parents have to apply for parental licences? The argument seems obvious. Having children is a serious business. Negligent or irresponsible parents risk causing long-term harms to their offspring, harms that often have spillover effects on the rest of society. A licensing system should help us to filter out such parents. Therefore, a licensing system would benefit children and society at large. QED
Last Thursday, the second annual University of Michigan Innovation In Action competition concluded, with six stunning student pitches for startups that could make a significant dent on the health and well-being of communities. It was a great example of what can be achieved at the intersection of public health, entrepreneurship, and the creativity and energy that students can bring to real-world problems.
“At Death’s End”, written by James Blish (1921-1975), was published in the May 1954 issue of Astounding Science Fiction magazine. Surprisingly, this short story is still only accessible in hard copy, within the original Astounding Science Fiction edition. Apart from a brief review by Robert W. Franson, who introduced me to this work, there is today surprisingly little literary analysis devoted to “At Death’s End” – even though it offers a fascinating glimpse into how a science-fiction writer from an earlier era perceived the prospects for indefinite human longevity, from the vantage point of the scientific knowledge available at the time.
The above is a quote from Ynval Harari’s book Sapiens: A Brief History of Humankind, which I reviewed last time. So that’s his view of history, but what of other fields specifically designed to give us a handle on the future, you know, the kinds of “future studies” futurists claim to be experts in, fields like scenario planning, or even some versions of science-fiction.
A National Academy of Sciences panel said that, with proper governance and other safeguards, we should commence more research on geoengineering — technologies that might let himanity deliberately intervene in nature to counter climate change. With the planet facing potentially severe impacts from global warming in coming decades, drastically reducing emissions of carbon dioxide and other greenhouse gases was by far the best way to mitigate the effects of a warming planet. But society would be foolish not to at least carefully commence small scale experiments looking into other means of reducing the net harm.
The campaign for the introduction of a universal basic income (UBI) has been gaining ground in recent years. What was once a slightly obscure proposal, beloved by certain political theorists and welfare reformists, is now being embraced as a potential solution to the threat of technological unemployment. I myself have written about it on several occasions, mainly focusing on different political and philosophical arguments in favour of its introduction.
Victor Frankl claimed that creative, productive work was one of the three main sources of meaning in human life. (The others are human relationships and bearing suffering nobly.) If the most meaningful lives entail meaningful work a number of questions arise. What kind of work is meaningful? Is meaningful work an objective or subjective notion? Can we find meaningful work in a capitalist economic system? Can we find meaningful work in any conditions?
What does it mean for the world to flow with light? Let's start this example of sousveillance in action… a professor and his students showcase where the FDA buried information about drug company misconduct. Now, the standard response to something like this is to build and then build some more upon our callouses of cynicism. Oh no, we see more villainy, proving that all institutions are corrupt! Instead of yes! We just caught some villainy! Proving that we can—with grinding but relentless hard work—improve our institutions, the way our parents and grandparents did!
Unwanted pregnancy is contributing to a new “caste system” in America. Is that about to get worse? When new and better technologies become available only to people who are already privileged, the rich get richer and opportunity gaps get wider. That’s exactly what’s happening with family planning—and unless trends change, a recent revolution in contraceptive technology may deepen America’s economic divide. Many factors intersect to create poverty or keep people mired there: racism, sexism, untreated illness and mental illness, hopelessness created by lack of opportunity, structural barriers between social classes, and more.
A few days ago there was an interesting article in the New York Times, “The Feel-Good Gene,” by a professor of clinical psychiatry at Weill Cornell Medical College. The author wonders why some people are predisposed to anxiety which doesn’t have obvious environmental causes, and which is thus not helped by psychotherapy.
It is widely bruited about that both society and the internet are utterly unforgiving. That any nude photo or youthful indiscretion will be remembered until the galaxies go dim. That teen instagrams will scandalize potential mates and employers, ruining your life, forcing you to live in gutters. But this Atlantic article— Naked on the Internet is Not Forever—casts doubt on both assumptions…. that those photos hang around, or that anyone really cares.