John Searle (1932 – ) is currently the Slusser Professor of Philosophy at the University of California, Berkeley. He received his PhD from Oxford University. He is a prolific author and one of the most important living philosophers.
Gerd Leonhard is an acclaimed European futurist; his popular videos are featured at IEET and he is a regular IEET contributing writer. In this interview I explore his opinions and forecasts on Basic Income Guarantee.
The World Economic Forum in Davos Switzerland just wrapped up its annual gathering. It isn’t hard to make fun of this yearly coming together of the global economic and cultural elites who rule the world, or at least think they do.
Dernière partie dédiée à la réflexion sur “Le choix d’une vie très longue en bonne santé : pourquoi?” Préserver et renforcer la part de l’économie non marchande L’accroissement d’abord progressif, puis éventuellement considérable de la durée de vie en bonne santé a commencé depuis longtemps par se traduire par une augmentation de la quantité d’activité fournie par des personnes curieusement qualifiées par les statistiques françaises de « non-actives ».
I cannot understand the markets’ panic over lower oil prices. Sure, it hurts if you own Exxon or drilling-fracking services companies, or work for one, or if you are Saudi or Venezuela or Russia or Iran. But for most of the world, it amounts to a spectacular tax cut and cost discount for all manufacturers, transportation and consumers of almost anything. See this article on much cheaper airline deals.
George Pitcher is emeritus professor of philosophy at Princeton where he was a member of the philosophy department from 1956-1981. His 1984 article, “The Misfortunes of the Dead,” addresses the question of whether the dead can be harmed.
The necessity to create various remedies for degenerative age-related diseases is beyond any doubts. But this process is somewhat like a Sisyphean task, because the aging of each person only deepens over time, persistently destroying the results of treatment. Pharma is forced to deal with the countless consequences, rather than with their cause. The primary cause of aging is still deeply buried in gerontological terra incognita. Meanwhile, a growing and imminent new threat for humankind is becoming increasingly apparent. This threat is the increasing aging of the human population as a whole.
As someone with bipolar affective disorder, I’m constantly at a loss as to the gulf that separates between the technoprogressive vision that I aspire to and the severe depression that has a life-long history of suicide attempts, from my teens all the way up until my current mid-forties. It should be apparent that I’m not very skilled at it.
Epictetus (c. 55 – 135 CE) was born as a slave in the Roman Empire, but obtained his freedom as a teenager. He studied Stoic philosophy from an early age, eventually lecturing on Stoicism in Rome. He was forced to leave the city in 89 CE, after the Emperor Domitian banished philosophers from Italy. He then established his own school at Nicopolis on the Adriatic coast in Greece, where he taught and lectured until he died around 135. Today he is regarded as one of the preeminent Stoic philosophers.
Towards a governance 2.0 definition of mental illness
Belief, like fear or love, is a force to be understood as we understand the theory of relativity or principles of uncertainty, phenomena that determine the course of our lives. These forces begin long before we are born and continue after we perish. Our lives are not our own — we are bound to others — and through each crime, and every kindness, we birth our future.
Looking at the barrage of news on technological unemployment, we may get lucky and avoid the predictable denialism phase altogether. A lot of time gets wasted on denying things that are inescapable. We may get lucky, as in “we might avoid a massively disfunctional dystopian future full of mass-poverty and the consequences thereof“.
For years, the term “Anthropocene” has been used to informally describe the human era on Earth. But new evidence suggests there’s nothing informal about it. We’re a true force of nature — and there’s good reason to believe we’ve sparked a new and unprecedented geological epoch.
Das humanistische Menschenbild prägte die Entwicklung westlicher Gesellschaften. Doch inzwischen ist der Transhumanismus auf dem Vormarsch. Vertreter dieser neuen ideologischen Strömung beraten westliche Regierungen, Firmen und Entscheidungsträger. Sie streben eine Cyborgisierung des Menschen an. Doch was sind die politischen Folgen?
This week, two generations after the Supreme Court legalized abortion in the U.S., many women will be commemorating the 1973 Roe v. Wade decision by speaking openly, some for the first time, about their own abortions. While some live with regrets—as with any important life decision—most say explicitly that they do not. More often they express gratitude that the ability to terminate an ill-conceived pregnancy allowed them to become educated and financially secure and to raise children they love with men they love:
A few weeks back I did a post on religion and violence the gist of which was that it’s far too simplistic to connect religiosity to violence without paying much closer attention to the social context. Religious violence should been seen, I argued, as the response to some real or perceived mistreatment. In addition I also suggested that perhaps what appears to make believers in monotheistic faiths particularly prone to violence is their insistence that they alone possess religious truth.
Yesterday I wrote about the impending death of the great neurologist and author Oliver Sacks. I was particularly struck by this line from Sachs’ public goodbye: “I feel a sudden clear focus and perspective. There is no time for anything inessential.” This brought to mind the Stoic philosopher Seneca who touched on a similar theme in his short piece, On the Shortness of Life:
From the days of the Acheulean hand-axe on, humans have always had a symbiotic relationship with technology. How far will that relationship go? One haunting vision of the future is provided by the Borg — one of the main villains of the Star Trek universe.
I’ve been playing catch-up since my tenure application and my class preps for the Spring semester, but I’ve finally been able to re-engage with my usual sites, and all of the fantastic content in my Google+ communities. One thing that’s been coming up in various iterations is the concept of the “internet of things.” In a nutshell, the term loosely (and, I think perhaps a little misleadingly) refers to a technological interconnectivity of everyday objects: clothes, appliances, industrial equipment, jewelry, cars, etc, now made possible by advancements in creating smaller microprocessors.
Mascot Information and Technology Solutions held the maiden edition of Nigeria ICT Fest on December 4, 2015 at Magrellos fast food, Festac Town, Lagos, and December 5, 2015 at Radisson Blu Anchorage hotel at No. 1A, Ozumba Mbadiwe Avenue, Victoria Island, Lagos, to bridge the technology gap between Nigeria and the developed world.
The effective altruism (EA) movement has been gaining quite a lot of notoriety recently. Although EA ideas have been common in academic circles for years, two major books have been published in the past year presenting the central tenets of the movement to the wider public. The first was from the movement’s godfather, Peter Singer, and was called The Most Good You Can Do. The second was from the movement’s precocious young figurehead Will MacAskill and was called Doing Good Better. MacAskill’s book in particular received widespread media coverage, no doubt in part fueled by the impressive resume of its young author.
Ever since Congress passed Al Gore’s bill, around 1990, setting the Internet free to pervade the world and empower billions, repressive governments have complained, seeing their despotic methods undermined. And yes, democratic governments have often muttered: “Why’d we go and do that?” as their citizens became increasingly rambunctious, knowing and independent-minded!
IEET Blog |
email list |
The IEET is a 501(c)3 non-profit, tax-exempt organization registered in the State of Connecticut in the United States.
East Coast Contact: Executive Director, Dr. James J. Hughes,
56 Daleville School Rd., Willington CT 06279 USA
Email: director @ ieet.org phone:
West Coast Contact: Managing Director, Hank Pellissier
425 Moraga Avenue, Piedmont, CA 94611
Email: hank @ ieet.org