Purpose of the Institute for Ethics and Emerging Technologies



Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view



UPCOMING EVENTS: Personhood



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Future Day Online

A Simulated Mouse Brain in a Virtual Mouse Body

Should We Have Control Over Our Consciousness?

What is a fair distribution of brains?

BENDER - Visual Attention In A Group Setting: Ikaros open-source environment for controlling a robot

The Rise of Artificial Intelligence

Panpsychism Workshop: Consciousness In Artificial Life

Genetic Enineering and Preimplantation Genetic Diagnosis

What is Transhumanism?

Timescales of the Hedonistic Imperative (6min 31sec)

Politics & Abolition From Suffering

What is Transhumanism? – the 3 Supers

Debate: Is the robot rebellion inevitable?

Robot Sex Workers of Tomorrow (w/ Lynn Parramore)

Effective Altruism, an Introduction




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Personhood Topics




Calum Chace on Pandora’s Brain: AI is Coming and It Could Be the Best or the Worst Thing

by Nikola Danaylov

Pandora’s Brain is one of the most philosophical science fiction novels I have read recently. And since Calum Chace has been a valuable contributor to Singularity Weblog, as well as a great blogger with an interesting and diverse experience in his own right, I thought that he would make a great guest for my Singularity 1on1 podcast. And so I invited him for an interview which turned out to be a very enjoyable conversation indeed.



The Genetics and Neuroscience of Torture

by piero scaruffi

Every book on torture that i have browsed is mainly devoted to methods of torture and then to three topics: Ethical arguments against torture, Utilitarian arguments against torture, and History of the rejection of torture. I cannot find a neuroscientist or psychologist who thought of writing about the exact opposite: What were the ethical justifications for torture?, What were the utilitarian arguments for torture? and What is the history of the widespread adoption of torture? 



Posthumanisms: A Carnapian Experiment

by Daryl Wennemann

In his article, “What is the Difference between Posthumanism and Transhumanism?”, Kevin LaGrandeur sets out to clarify the meaning of the terms “posthuman”, “transhuman” and “posthumanism”. (http://ieet.org/index.php/IEET/more/lagrandeur20141226) He notes that the relative newness of the terminology is a source of confusion among many who employ these terms.



Hume on Suicide

by John G. Messerly

David Hume (1711-1776) was a Scottish philosopher, economist, historian and one of the most famous figures in the history of Western philosophy and the Scottish Enlightenment. Hume is often grouped with John Locke, George Berkeley, and a handful of others as a British Empiricist



Two Interpretations of the Extended Mind Hypothesis

by John Danaher

I’m trying to wrap my head around the extended mind hypothesis (EMH). I’m doing so because I’m interested in its implications for the debate about enhancement and technology. If the mind extends into the environment outside the brain/bone barrier, then we are arguably enhancing our minds all the time by developing new technologies, be they books and abacuses or smartphones and wearable tech. Consequently, we should have no serious principled objection to technologies that try to enhance directly inside the brain/bone barrier.



The Junk Science and Bad Faith Behind Colorado’s IUD Controversy

by Valerie Tarico

Opposition to IUD’s, like opposition to vaccines, is putting American families at risk—and a Colorado controversy shows that misguided faith and scientific ignorance are to blame. When a pilot program in Colorado offered teens state-of-the-art long acting contraceptives—IUD’s and implants—teen births plummeted by 40%, along with a drop in abortions. The program saved the state 42.5 million dollars in a single year, over five times what it cost. But rather than extending or expanding the program, some Colorado Republicans are trying to kill it—even if this stacks the odds against Colorado families. 



Will Superintelligences Experience Philosophical Distress?

by John G. Messerly

Will superintelligences be troubled by philosophical conundrums?1 Consider classic philosophical questions such as: 1) What is real? 2) What is valuable? 3) Are we free? We currently don’t know the answer to such questions. We might not think much about them, or we may accept common answers—this world is real; happiness is valuable; we are free.



Sex and Love in the Age of Algorithms

by Rick Searle

How’s this for a 21st century Valentine’s Day tale: a group of religious fundamentalists want to redefine human sexual and gender relationships based on a more than 2,000 year old religious text. Yet instead of doing this by aiming to seize hold of the cultural and political institutions of society, a task they find impossible, they create an algorithm which once people enter their experience is based on religiously derived assumptions users cannot see. People who enter this world have no control over their actions within it, and surrender their autonomy for the promise of finding their “soul mate”.



Christianity’s Painfully Mixed Track Record on Slavery

by Valerie Tarico

Taken as a package, the Bible sends mixed messages about slavery, which is why Christian leaders used the Good Book on both sides—including in the lead up to the American civil war. Should a person be able to own another person? Today Christians uniformly say no, and many would like to believe that has always been the case.  But history tells a different story, one in which Christians have struggled to give a clear answer when confronted with questions about human trafficking and human rights.



Machine Cognition and AI Ethics Percolate at AAAI 2015

by Melanie Swan

The AAAI’s Twenty-Ninth Conference on Artificial Intelligence was held January 25-30, 2015 in Austin, Texas. Machine cognition was an important focal area covered in two workshops on AI and Ethics, and Beyond the Turing Test, and in a special track on Cognitive Systems. Some of the most interesting emergent themes are discussed in this article.



Time to Start Looking At ‘Cyborg’ As a Gender Identity

by B. J. Murphy

I am a Cyborg. No, I don’t have any technological enhancements just yet, though I plan on doing so very soon with help from my friends within the DIY grinder community. Even then, my “choosing” to identify myself as a cyborg is more than a mere desire for cyborg enhancements, but is an identity that I feel deeply within myself – a longing to express myself in ways that my current biological body cannot.



Death With Dignity vs. “Redemptive Suffering” - The Legacy of Brittany Maynard

by Valerie Tarico

 In the fall of 2014, a young dying woman, Brittany Maynard, captured the hearts of millions around the world. Now her husband and mother have teamed up with a national advocacy group, Compassion & Choices to honor her final wish—that aid in dying be available to terminally ill Americans in every state.  



Enhancement and authenticity: Is it all about being true to our selves?

by John Danaher

I’ve met Erik Parens twice; he seems like a thoroughly nice fellow. I say this because I’ve just been reading his latest book Shaping Our Selves: On Technology, Flourishing and a Habit of Thinking, and it is noticeable how much of his personality shines through in the book. Indeed, the book opens with a revealing memoir of Parens’s personal life and experiences in bioethics, specifically in the enhancement debate. What’s more, Parens’s frustrations with the limiting and binary nature of much philosophical debate is apparent throughout his book.



The Disappearing Agent Objection to Free Will Libertarianism

by John Danaher

The term “libertarianism” is used in two senses in philosophical circles. The first, and perhaps more famous sense, is as a name for a family of political theories that prioritise individual freedom; the second, and perhaps less famous (except among the cognoscenti), is as a specific view on the nature of free will. It is the latter sense that concerns me in this post.



Stopping the innocent from pleading guilty: Can brain-based recognition detection tests help?

by John Danaher

So I have another paper coming out. It’s about plea-bargaining, brain-based lie detection and the innocence problem. I wasn’t going to write about it on the blog, but then somebody sent me a link to a recent article by Jed Radoff entitled “Why Innocent People Plead Guilty”. Radoff’s article is an indictment of the plea-bargaining system currently in operation in the US. Since my article touches upon same thing, I thought it might be worth offering a summary of its core argument.



#19: Nanomedical Cognitive Enhancement

by Melanie Swan

Overview of Advances Articulated in Nanomedical Device and Systems Design: Challenges, Possibilities, Visions (2013) [1] This article provides an overview of the research findings related to cognitive enhancement that are presented in Nanomedical Device and Systems Design: Challenges, Possibilities, Visions (2013), an encyclopedic textbook chronicling a plethora of recent advances in myriad areas of nanotechnology and nanomedicine. The final chapter discusses progress in nanomedical cognitive enhancement, where we find ourselves in a modern era in which many technologies appear to be on the cusp – helping to resolve pathologies while also having much future potential for the augmentation of human capabilities.



Torture and the Ticking Time Bomb

by John G. Messerly

Why do people torture others? Why do they march others into gas chambers? Because some are psychopaths or sadists or power hungry. Depravity is in their DNA. Some are not inherently depraved but believe the situation demands torture. If others are evil and we are good, then we should kill and torture them with impunity. Such ideas result from the demonization of others, from a simplistic worldview in which good battles evil. If others torture, they are war criminals; if we torture are motives are pure. But the world is more nuanced than this. There is good and evil within us all.



Defining “Benevolence” in the context of Safe AI

by Richard Loosemore

The question that motivates this essay is “Can we build a benevolent AI, and how do we get around the problem that humans, bless their cotton socks, can’t define ‘benevolence’?” A lot of people want to emphasize just how many different definitions of “benevolence” there are in the world — the point, of course, being that humans are very far from agreeing a universal definition of benevolence, so how can we expect to program something we cannot define into an AI?



Our Connection to the Future

by John G. Messerly

My son recently shared an interesting idea. Suppose we cryogenically preserve ourselves and send our bodies and brains into space, or simply leave them on earth to be reanimated. Even if advanced beings find us in the future and want to awaken us, there is a good chance that our minds will be too primitive to be rebooted. Our futuristic descendants may not have technology compatible with our primitive mind files. It would be as if we come across an old floppy disk or early telephone but no longer had the technology to run them.



The Not-So-Virgin Birth of the Christmas Story

by Valerie Tarico

Celestial messengers, natural wonders and a virgin birth establish the baby Jesus as someone special. Why does the rest of the New Testament ignore these auspicious beginnings?



#28 Imagine a time when aging, death no longer dominate our lives

by Dick Pelletier

If predictions by future thinkers such as Aubrey de Grey, Robert Freitas, and Ray Kurzweil ring true – that future science will one day eliminate the disease of aging – then it makes sense to consider the repercussions a non-aging society might place on our world.



Police Should Be On, Not Behind, Cameras

by Thomas L. Knapp

Police body cameras are all the rage lately. Al Sharpton wants them used to monitor the activities of cops. Ann Coulter wants them used to “shut down” Al Sharpton. The White House wants them because, well, they’re a way to look both “tough on police violence” and “tough on crime” by spending $263 million on new law enforcement technology.



Are we Innate Retributivists? Review of the Psychological Evidence

by John Danaher

Why do we punish others? There are many philosophical answers to that question. Some claim that we punish in order to incapacitate a potential wrongdoer; some claim that we do it in order to rehabilitate an offender; some claim that we do it in order to deter others; and some claim that we do it because wrongdoers simply deserve to be punished. Proponents of the last of these views are called retributivists. They believe that punishment is an intrinsic good, and that it ought to be imposed in order to ensure that justice is done. Proponents of the other views are consequentialists. They think that punishment is an instrumental good, and that its worth has to be assessed in terms of the ends it helps us to achieve.



When Mass Suicide Might be Morally Right

by Phil Torres

There are several reasons why creating a superintelligent mind could bring about an existential catastrophe. For example, the AI could be malicious, or unfriendly, a scenario that I call the amity-enmity problem. It looms large in Nick Bostrom’s recent book Superintelligence, in which Bostrom suggests that we should recognize "doom" as the "default outcome" of creating a superintelligence. And AI could also be apathetic about our well-being and continued survival. Perhaps it wants to convert the entire surface of earth into solar panels (an example that Bostrom mentions), and as a result it annihilates the biosphere. Let’s call this the indifference problem.



Not Very Uplifting

by Jamais Cascio

What responsibility do we have for the things we make? At its root, this is a fairly straightforward science story. Neuroscience researchers at the University of Rochester and the University of Copenhagen successfully transplanted human glial progenitor cells (hGPCs) into a newborn mouse (here's the technical article in The Journal of Neuroscience, and the lay-friendly version in New Scientist). While glial cells are generally considered a support cell in the brain, positioning, feeding, insulating, and protecting neurons, they also help neurons make synaptic connections.



Is AI a Myth?

by Rick Searle

A few weeks back the technologist Jaron Lanier gave a provocative talk over at The Edge in which he declared ideas swirling around the current manifestation AI to be a “myth”, and a dangerous myth at that. Yet Lanier was only one of a set of prominent thinkers and technologists who have appeared over the last few months to challenge want they saw as a flawed narrative surrounding recent advances in artificial intelligence.



The Legal Challenges of Robotics (2): Are robots exceptional?

by John Danaher

Will robots pose exceptional challenges for the law? That’s the question taken up in Ryan Calo’s recent article “Robotics and the Lessons of Cyberlaw”. As noted in the previous entry, Calo thinks that robots have three distinguishing features: (i) embodiment (i.e. they are mechanical agents operating in the real world); (ii) emergence (i.e. they don’t simply perform routine operations, but are programmed to acquire and develop new behaviours); and (iii) social meaning (i.e. we anthropomorphise and attach social meaning to them). So when Calo asks whether robots pose exceptional challenges for the legal system, he asks in light of those three distinguishing features.



On “How We Became Post-Human”

by piero scaruffi

Hayles has written a complex and erudite book on the hidden premises and visible consequences of the information age. Ultimately, her thesis is summarized by a sentence in the prologue: “thought is a much broader cognitive function depending for its specificities on the embodied form enacting it”. Rewritten in plain English, it means that you cannot separate your “i” from the body that you inhabit. Her nightmare is “a culture inhabited by posthumans who regard their bodies as fashion accessories rather than the ground of being”. Her dream is a society in which we “understand ourselves as embodied creatures living within and through embodied worlds and embodied words.”



Brain, Mind, and the Structure of Reality

by piero scaruffi

The US neurophysiologist Paul Nunez previously wrote “Electric Fields of the Brain” (1981) and “Neocortical Dynamics and Human EEG Rhythms” (1995), and in fact his credentials in the field of brain studies harken back to a paper originally written in 1972 and ambitiously titled “The Brain Wave Equation” (an equation that eventually he resurrects in this book, 40 years later). In this book Nunez summarizes his novel ideas on the way that “brains cause minds” (to use Searle’s expression).



The Transhuman World

by David Eubanks

Whatever a transhuman is, xe (a pronoun to encompass all conceivable states of personhood) will have to live in a world that enables xer to be transhuman. I’ll explore the impact of three likely-seeming aspects of that world: ubiquitous interconnected smart machines, continuous classification, and virtualism.

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