In his 1932 “My Credo” Albert Einstein wrote “I do not believe in free will.” In the best-seller Free Will, Sam Harris declares the notion “incoherent.” Neuro-philosopher Garrett Merriam opines in an IEET interview “the notion of ‘free will’.. [is a] useless concept… I have high hopes that neuroscience will…eliminate [it]…”
A friend emailed me to say that he believed that transhumanists should strive to be free, if free will doesn’t currently exist, or strive to be freer, if humans currently possess some small modicum of free will. He also suggested that becoming transhuman would expedite either process. In short he was claiming that transhumanists should desire more freedom.
We asked the IEET audience “In the coming century will face-to-face, in-body sex be more or less common?” given tech that will encourage virtualization such as brainjacks, porn, sexbots, and electronically-mediated sex. Or will we revel in our newly young, perpetually healthy, and hormonally tweaked bodies by having a lot more face-to-face sex. The 140 of you who responded were two-to-one convinced we are headed for more virtual sex.
I critiqued the Effective Altruist movement in a previous essay, and suggested a superior alternative: DIY Philanthropy. My recommendation is to erase the ‘middleman” in charitable giving by donating directly to the people you want to assist. Instead of spending hours trying to decide the best non-profit to scribble a check to, you can travel directly to those in need and hand them cash, food, medicine or supplies. Face-to-Face.
After several decades of relative obscurity Transhumanism as a philosophical and technological movement has finally begun to break out of its strange intellectual ghetto and make small inroads into the wider public consciousness. This is partly because some high profile people have either adopted it as their worldview or alternatively warned against its potential dangers. Indeed, the political scientist Francis Fukuyama named it “The world’s most dangerous idea” in a 2004 article in the US magazine Foreign Policy, and Transhumanism’s most outspoken publicist, Ray Kurzweil, was recently made director of engineering at Google, presumably to hasten Transhumanism’s goals.
Authors Peter H. Diamandis and Steve Kotler have created just about the perfect handbook when it comes to envisioning a technically advanced, democratic and thriving society. Written in 2012, this book is still an important read for anyone who’s interested in a technical future where humanity finally rises above the mire it has been tethered to for millennia.
Transhumanists typically think of human enhancement in terms of biological and computational technologies that are physical in nature, and yet historically many schools of psychology have aimed to improve people through non-physical therapies, personality training, or methods of self-discovery based on relatively standard theories in social and behavioral science. The diversity of such approaches is absolutely astonishing, but in their underlying ideologies and treatment practices, some are indistinguishable from religions, others are clearly tied to science, and still others apparently are based on extrapolations from popular notions about the human mind that may or may not be correct.
25 years ago most people didn’t imagine that the Internet would reshape the way that they existed on a day-to-day basis. 25 years from now people will think about Virtual Reality the same way we think about the Internet today – we won’t even be able to imagine our global existence without it. One of the largest beneficiaries of this technological development could be the global church because VR is going to change the way that Christians participate in worship.
The “Immortality Bus” - appearing as a 40-foot coffin - will soon be rolling down American highways as a “pro-science symbol of resistance against aging and death.” The bus will stop at rallies and events to argue “for science and technology to overcome death.”
I have recently been working my through David Roden’s book Posthuman Life: Philosophy at the Edge of the Human. It is a unique and fascinating work. I am not sure that I have ever read anything quite like it. In the book, Roden defends a position which he refers to as speculative posthumanism. This holds, roughly, that the future we are creating through technological change could give rise to truly weird and alien forms of posthuman life.
Political leanings are frequently associated with attitudes toward science and technology in the U.S. Yet as the most recent poll from the Pew Research Center on Americans, Politics and Science Issues shows, public attitudes toward science and technology depend on a far more diverse and complex set of factors.
Several months ago, the UK approved a groundbreaking reproductive technique in which babies are created from the genetic material of three people. The US is now considering the procedure, but Congress’s new spending bill will require religious experts to review a forthcoming report.
Futurists like Ray Kurzweil believe that advancements in the field of artificial intelligence will culminate to a point in the near future to allow humans to transcend their biological form. This is what he calls the Singularity and he describes it as follows:
TMS involves using a computer controlled array of electromagnetic coils placed on or close to the scalp and then activated in such a manner that magnetic “waves” stimulate neural activity in selected areas of the brain. There are essentially two types of TMS technology largely defined by the power levels used. A lot of contemporary research (circa 2005CE) uses extremely high power levels, in many cases involving peak powers flowing in the coils in the megawatt region, to directly “kick” the brain in selected locations.
I have mentioned mTOR as one of the main aging genes on multiple occasions. It’s about time I tell you what it is, what it does and why it is so important in aging.
mTOR has a little m in front of TOR, which means I am speaking about mammals. It technically means «mechanistic» TOR, but think of it as the molecule that mice and all of us have, whereas in worms is it just TOR.
Our struggling economy. Our struggling democracy. The income gap. Technology and artificial intelligence. At first glance, these things might not seem connected, but upon closer inspection, I find they’re all part of one impulse, and together they create the web of humanity—and our future.
At almost any minute of any day, your life could change drastically. Our bodies are fragile, our destinies determined second-by-second. Snap your fingers. That’s how suddenly what you have come to expect for yourself, or a member of your family, could change as the result of an illness or accident. What would it mean in terms of work, mobility, relationship, identity? How quickly or slowly would you adapt to a drastically new state of reality?
When I hear that the conversation is about an ethical problem I anticipate that right now the people are going to put everything upside down and end with common sense. Appealing to ethics has always been the weapon of conservatism, the last resort of imbecility.
Every major news site is currently packed with dozens of articles on Caitlyn Jenner, the Olympic Decathlon winner and openly transgender “hero”, and Rachel Dolezal, the former “white person” who was head of Spokane NAACP, but now she’s a disgraced “villian.”
You think their journeys are different?
Honestly, they look exactly the same to me. Both are after the identical objective, the ability to be who they choose to be, regardless of the role “society” is trying to force them into.
Seven years, ago when microblogging was still fairly new, I co-launched rakawa.net. Inspired by the work of the Japanese conceptual artist On Kawara, (photo below) Rakawa is a tool to document daily accomplishments by entering a response of up to 150 characters to the question “What have you achieved today?” Optionally a picture for illustration can be added.
Transhumanism, by definition, is a worldwide cultural and intellectual endeavor that has the end objective of transforming humanity by developing and extensively providing technologies that significantly enhance the intellectual, physical and psychological capacities of human beings. During much of the transhumanist movement, advocates of Christianity have rightly opposed supporters of transhumanism because of ideological differences. But the time has come for Christians to embrace transhumanism.
This post continues my discussion of the arguments in Nicholas Carr’s recent book The Glass Cage. The book is an extended critique of the trend towards automation. In the previous post, I introduced some of the key concepts needed to understand this critique. As I noted then, automation arises whenever a machine (broadly understood) takes over a task or function that used to be performed by a human (or non-human animal). Automation usually takes place within an intelligence ‘loop’.
Insignificant mortals, who are as leaves are,
and now flourish and grow warm with life,
and feed on what the ground gives,
but then again fade away and are dead.
Life is hard. It includes physical pain, mental anguish, poverty, hatred, war and death. Life’s problems are so significant that humans try desperately to alleviate and avoid them. But mere words cannot convey the depth and intensity of the suffering in human life.
Technological change is accelerating and transforming our world. Assuming trends persist, we will soon experience an evolutionary shift in the mechanisms of reputation, a fundamental on which relationships are based. Cascading effects of the shift will revolutionize the way we relate with each other and our machines, incentivizing unprecedented degrees of global cooperation.
In 2015, you probably have more computing power than that of the Apollo Guidance computer in your smartphone, and yet Moore’s Law continues unabated at its fiftieth anniversary. Machines are becoming faster and smaller and smarter.
I am interested in “secularizing” Africa because I believe this would benefit the continent intellectually, socially, and economically. To help advance this goal I support Kasese Humanist Primary School, and I co-launched BiZoHa - the world’s first atheist orphanage.
For the very first time, scientists have demonstrated that a brain implant can improve thinking ability in primates. By implanting an electrode array into the cerebral cortex of monkeys, researchers were able to restore — and even improve — their decision-making abilities. The implications for possible therapies are far-reaching, including potential treatments for cognitive disorders and brain injuries.
But there’s also the possibility that this could lead to implants that could boost your intelligence.