Transhumanism is mostly shown, as a next evolutionary step of humans, which as we know, is transitory. From a legal perspective, transhumanism brings many hopes, promises, but also questions and problems. My prior articles concerned mainly the case of mind uploading, whole brain emulation and artificial intelligence’s. This one will concern something more complex.
The FDA is considering approving an experiment to repair a genetic disease in humans by creating embryos with DNA from three parents. Genes would be transferred from a healthy human egg to one that has a disease and the “repaired” egg then fertilized in the hope that a healthy baby will result. The goal of the experiment in genetic engineering is not a perfect baby but a healthy baby.
My friend Jon Foley, who I have a great deal of respect for, has a piece up arguing that GMOs have failed to improve global food security because they fall into a trap of reductionist thinking. With due respect to Jon, I see this a different way.
I want to share with you how an ancient and unique philosophy from Madagascar just might be able to help out some political knuckleheads over in the backwards bureaucracy of Missouri. The scopes monkey trial might be closing in on 90 years behind us, yet the debate over evolution in our schools rages on. Most pathetically, and recently, in good ol' Missouri, USA. Missouri's House Bill 1472, which would essentially require schools to notify parents prior to the teaching of evolution content in the classroom, so that parents could 'opt-out' of their children's education.
When you have to make hard medical decisions, who do you want in the room? Religious belief is on the decline in the U.S., and medical knowledge is on the increase. This makes it particularly ironic that so much of our health care system is accountable at the highest levels not to science or patient preference but to the dictators of faith and of theology. Metaphorically, more and more medical decisions get made with the Catholic Bishops in the room, regardless of whether the patient wants them there. Not only that, but the Bishops have a religious veto that can trump both doctor and patient.
Apparently, vegans and paleos /”cavemen” are completely at odds, and may even hate each other, according to numerous articles you can look up yourself.. [ If true, then how, - and to which extent am I wondering.., - does this apply to Transhumanists.. ]
For most of our days and for most of the time we live in the world of Daniel Kahneman’s experiencing self. What we pay attention to is whatever is right in front of us, which can range from the pain of hunger to the boredom of cubicle walls. Nature has probably wired us this way, the stone age hunter and gatherer still in our heads, where the failure to focus on the task at hand came with the risk of death. A good deal of modern society, and especially contemporary technology such as smart phones, leverages this presentness and leaves us trapped in its muck, a reality Douglas Rushkoff brilliantly lays out in hisPresent Shock.
"The year is 2032. You have just celebrated your 80th birthday and you have a tough decision ahead. You can keep repairing your current body or move into a new one. The growing of 'blank' bodies has become all the rage in the 2030s, and by using your own genetic material, body farmers can now recreate your own strong, healthy body as it appeared at age 20."
As a futurist and H+ enthusiast, I think it wise to have longevity strategies in place. And while future such plans might include mind uploading or radical life extension via other means (and certainly, I hope for both), strategies available to us today are simple enough to embrace.
Let’s imagine you’re beamed forward to 2025 Gangnam South Korea… You materialize in a party room filled with twenty lovely happy humans smiling flirting laughing but… there’s… something.. .wrong… strange… weird…
In Human Purpose and Transhuman Potential: A Cosmic Vision for Our Future Evolution, IEET affiliate scholar Ted Chu, a professor of Economics at New York University in Abu Dhabi and former chief economist for General Motors and the Abu Dhabi Investment Authority, argues that post-humanity is a logical and necessary evolutionary next step for humanity, and we need a new, heroic cosmic faith for the post-human era. “The ultimate meaning of our lives rests not in our personal happiness but in our contribution to cosmic evolution,” says Chu…
Sooner or later the human life extension problem, the task of achieving immortality will become the main issue of government policies in developed countries of the world. This will happen on its own because of the exponential growth of technologies. At some point of time immortality will become the main political question. This is inevitable.
Every human being has both a minimum and a maximum amount of life hours left to live. If you add together the possible maximum life hours of every living person on the planet, you arrive at a special number: the optimum amount of time for our species to evolve, find happiness, and become the most that it can be. Many reasonable people feel we should attempt to achieve this maximum number of life hours for humankind. After all, very few people actually wish to prematurely die or wish for their fellow humans’ premature deaths.
Two years ago, at a small cabin in the San Juan Islands, I put a ladder on a slippery deck and stepped on it, and something happened that will surprise nobody but a woman utterly intent on fixing a rain gutter: it slipped off. I landed on one leg, fragmenting the knee joint. My husband hauled me to the beach and onto a boat and into a car, and ultimately I ended up at the best trauma center in the region, Harborview Hospital in Seattle.
In The Tyranny of Happiness, the last chapter of Better than Well: American Medicine Meets the American Dream, the philosopher and bioethicist Carl Elliott explores how the ideal of a happy life can be systematically imposed to people under specific circumstances. Making myself clearer, in the aforesaid essay, Elliott employs a critical analysis of the pursuit for a happy life in the American society since about the period of the Declaration of Independence until the present days.
This author chose Butylated hydroxytoluene, BHT, to write about because it is an antioxidant and also possesses antiviral, antimicrobial, properties: thus as it is available at low cost it could offer a double bang for the buck. But then, as world-famous dentist Christian Szell would ask, “is it safe?”
Thirteen-year-old Jahi McMath died on Dec. 12 at Children’s Hospital & Research Center Oakland. Yet about a month later, Jahi is still on a ventilator because her parents refuse to accept her death. Aided by a misguided legal decision, she has been moved to another facility to be kept on artificial life support, which makes no medical or moral sense. What’s being done to her corpse is wrong, but a bigger issue is the threat her case poses to the rational and moral use of health care resources.
What if you could improve memory and intelligence, and live in an ageless body – just by taking a pill? Though this may sound like the stuff of science fiction, experts are developing a better understanding of our genetic mysteries, including the powerful influence that DNA wields on our lives.
Although some people might find the idea of love with a machine repulsive, experts predict that as the technology advances and robots become more human-like, we will view our silicon cousins in a friendlier light. As the future unfolds, robots will fill more roles as family caregivers, household servants, and voice-enabled avatars that manage our driverless cars, automated homes, and entertainment systems.
Few children’s books touch on the theme of death. This is partially because our society deals with death as a dangerous and taboo topic. Many people feel they want to protect young minds from thinking about death at all. There is, however, a social movement afoot that treats the topic of death differently. Transhumanists believe that in the near future they will be able to eliminate death via the use of advanced medicine, science, and technology. Rather than fear or avoid death, they aim to fight directly against it.
The study, conducted by a team of scientists and clinicians from JCVI and WCHN, will focus on two groups of elderly individuals aged 65 to 85 years by correlating genetics with a variety of human genomic, gut microbiome and other “omics” profiles and integrating these data with the individuals’ health record. One group will consist of healthy individuals, and the other will have individuals with a variety of diagnosed health conditions.
A number of people who I respect have written articles and chapters in books that support GMO crops. These include leading environmentalist Mark Lynas, author of The God Species: How the planet can survive the age of humans, and Ramez Naam, author of The Infinite Resource: The power of ideas on a finite planet.
Is there a person alive today who does not fear dying? Well yes, if they are asleep or in a coma. But most of us, while we are awake and going about our business, harbour a deep-seated fear of dying. (“Thanatophobia”, in case anyone was wondering, being Greek for “fear of death”.)
A major benefit of longer lifespans is the cultivation of a wide array of virtues. Prudence and forethought are among the salutary attributes that the lengthening of human life expectancies – hopefully to the point of eliminating any fixed upper bound – would bring about. Living longer renders people more hesitant to risk their lives, for the simple reason that they have many more years to lose than their less technologically endowed ancestors.
Chemical castration has been legally recognised and utilised as a form of treatment for certain types of sex offender for many years. This is in the belief that it can significantly reduce recidivism rates amongst this class of offenders. Its usage varies around the world. Nine U.S. states currently allow for it, as well as several European countries. Typically, it is presented as an “option” to sex offenders who are currently serving prison sentences. The idea being that if they voluntarily submit to chemical castration they can serve a reduced sentence.
This is the second (and final) post in my short series on Michael Hauskeller’s article “Forever Young? Life Extension and the Ageing Mind”. In the article, Hauskeller casts a critical eye over the life extensionist project. According to many leading proponents of life extension, the goal is not just to prolong life indefinitely, but to prolong youth. Hauskeller argues that this goal is unobtainable because youth is dependent on both mind and body. And although it may be possible to halt the aging of the body, it will never be possible to halt the aging of the mind.
What kind of privacy will be left for humans in a future world of ubiquitous computing, with sensors everywhere, and with algorithms that draw alarmingly reliable inferences about our intentions and plans?
Needs will almost always come before wants. When it comes to Transhumanism, the ability to differentiate the two tends to blur, because a need could also be a want, depending on the various methods of achieving a need. There’s the “getting by” need, and then there’s the “thriving” need.
One of the best art galleries in Moscow is going to host the first art exhibition about radical life extension – “You may not die”. This message is addressed primarily to the artistic community, and is a proposal for cooperation – let’s stand together and convince people that we have the opportunity to stay alive.