From the You Heard it Here First department - let me present an idea that sounds patently ridiculous and yet - according to my discussions with the leading researcher in the field - is entirely possible within 20 years - a possibility that I argue - is indeed a probability.
Expect increased nationalism, including the flexing of military muscle, from China between now and 2050. Although I predict a surge in nationalistic sentiment and policy-making, one cannot rule out the possibility that a great new peaceful Chinese civilisation could emerge towards the middle of the century which would benefit, rather than harm, humanity.
Buddhism and Jainism believe there is an evolutionary continuity between animals, humans and “gods,” and that all creatures will evolve from animals to a posthuman state. From a Keynote Address delivered at the International Jain Conference at Claremont Lincoln University, August 24-25, 2012.
Decoding Animal Languages, by Con Slobodchikoff, is an inspiring new study that demonstrates how new technologies can open new avenues of empathy, helping humans understand the other species who co-inhabit this planet with us.
At a bright, arty youth hostel in Cape Town, my teenage daughters crossed paths with a young man who seemed to spend most of his time watching late night television. At one point he said, “I want to have twelve children.”
My proposal is that instead of a binary approach to jiva/ajiva, or souled and soulless, the Buddhist and Jain ideas of ensoulment are open to an analog interpretation in line with neuroscience and ethology. From a Keynote Address delivered at the International Jain Conference at Claremont Lincoln University, August 24-25, 2012.
Eric Packer (played by Robert Pattison) — reigning master of the universe of unencumbered digital financial trading — spends most of his disastrous day in the back of a limo in David Cronenberg’s new film.
Buddhists and Jains believe there is moral and evolutionary continuity between animals, humans and “gods,” and that all creatures can evolve from animal to posthuman. This places them closer to the progressive optimist and posthumanist aspects of European Enlightenment thought, than followers of the Abrahamic faiths. The Buddhist emphasis on anatta or no-self is also close to neuroscientific reductionism. From a Keynote Address delivered at the International Jain Conference at Claremont Lincoln University, August 24-25, 2012.
Last week, as I was driving a carload of middle-schoolers to a movie, the kids started talking about their teachers. I couldn’t help overhearing, “ . . . He’s a great science teacher, but he doesn’t believe in evolution.”
An international group of prominent scientists has signed The Cambridge Declaration of Consciousness in which they are proclaiming their support for the idea that animals are conscious and aware to the degree that humans are — a list of animals that includes all mammals, birds, and even the octopus.
A funny thing happens when I film with biotech scientist and telomere expert Bill Andrews: I run a lot. This trend continued when I arrived in the Himalayas in Northern India to film Andrews racing in an impossibly cruel 138-mile ultramarathon at 18,000 feet.
A few weeks ago, there began organizing efforts to create longevity parties in several parts of the world – in Russia, the US, Israel and Europe – dedicated to political promotion of life-extension research and practice.
The term singularity has many meanings. Here are 17 distinct definitions by noted observers, ranging from R.Thornton, Samuel Butler and Alan Turing, to contemporaries such as Ray Kurzweil, John Smart, and Eliezer Yudkowsky. Which description of The Singularity is your favorite?
Right now the Higgs boson discovery seems little more than a spasm of speculation, but the recent event follows a progression—a hidden connection between technology, spirituality and self-awareness—that’s tough to ignore.
IEET Fellow Linda MacDonald Glenn JD, LLM is the co-author - with Lisa D’Agostino - of an bioethics essay entitled “The Movable Feast: Legal, Ethical, and Social Implications of Converging Technologies on our Dinner Tables.”