Recently the journal Nature published a paper arguing that the year in which the Anthropocene, the proposed geological era in which the collective actions of the human species started to trump other natural processes in terms of their impact, began in the year 1610 AD. If that year leaves you, like it did me, scratching your head and wondering what your missed while you dozed off in your 10th grade history class, don’t worry, because 1610 is a year in which nothing much happened at all. In fact, that’s why the author’s chose it.
Recently, I tuned in to watch a 60 Minutes television story on a experimental cancer treatment being tested that was being hailed as near miraculous. As I saw the face of one white patient after another white patient who was cured by injecting the polio virus into a brain tumor, I started to wonder: where are all the black people? Or Hispanics or Asians? It brought to mind the popular campaign and twitter hashtag, Black Lives Matter
Many readers here have no doubt spent at least some time thinking about the Singularity, whether in a spirit of hope or fear, or perhaps more reasonably some admixture of both. For my part, though, I am much less worried about a coming Singularity than I am about a Sofalarity in which our ability to create realistic illusions of achievement and adventure convinces the majority of humans that reality isn’t really worth all the trouble after all. Let me run through the evidence of an approaching Sofalarity. I hope you’re sitting down… well… actually I hope you’re not.
Every book on torture that i have browsed is mainly devoted to methods of torture and then to three topics: Ethical arguments against torture, Utilitarian arguments against torture, and History of the rejection of torture. I cannot find a neuroscientist or psychologist who thought of writing about the exact opposite: What were the ethical justifications for torture?, What were the utilitarian arguments for torture? and What is the history of the widespread adoption of torture?
Should prospective parents have to apply for parental licences? The argument seems obvious. Having children is a serious business. Negligent or irresponsible parents risk causing long-term harms to their offspring, harms that often have spillover effects on the rest of society. A licensing system should help us to filter out such parents. Therefore, a licensing system would benefit children and society at large. QED
“At Death’s End”, written by James Blish (1921-1975), was published in the May 1954 issue of Astounding Science Fiction magazine. Surprisingly, this short story is still only accessible in hard copy, within the original Astounding Science Fiction edition. Apart from a brief review by Robert W. Franson, who introduced me to this work, there is today surprisingly little literary analysis devoted to “At Death’s End” – even though it offers a fascinating glimpse into how a science-fiction writer from an earlier era perceived the prospects for indefinite human longevity, from the vantage point of the scientific knowledge available at the time.
Unwanted pregnancy is contributing to a new “caste system” in America. Is that about to get worse? When new and better technologies become available only to people who are already privileged, the rich get richer and opportunity gaps get wider. That’s exactly what’s happening with family planning—and unless trends change, a recent revolution in contraceptive technology may deepen America’s economic divide. Many factors intersect to create poverty or keep people mired there: racism, sexism, untreated illness and mental illness, hopelessness created by lack of opportunity, structural barriers between social classes, and more.
Position Paper: The Critical Need to Promote Research of Aging Below is the position paper on the Critical Need to Promote Research of Aging of the International Society on Aging and Disease (ISOAD). This paper briefly details the rationales, the technologies and the policies that are needed to promote this research. Thus it can serve as a generally applicable advocacy or lobbying paper in different countries. Please help spread it. Please contribute to the widest possible recognition and support of biological research of aging and aging-related diseases. We welcome the readers to circulate this position paper, share it in your social networks, forward it to politicians, potential donors and media, organize discussion groups to debate the topics raised (that may later grow into grassroots longevity research and activism groups in different countries), translate this position paper into your language, reference and link to it, even republish it in part or in full (for example, the policy recommendations can fit on a single page flyer), join the ISOAD or other aging and longevity research and advocacy organizations.
Opposition to IUD’s, like opposition to vaccines, is putting American families at risk—and a Colorado controversy shows that misguided faith and scientific ignorance are to blame. When a pilot program in Colorado offered teens state-of-the-art long acting contraceptives—IUD’s and implants—teen births plummeted by 40%, along with a drop in abortions. The program saved the state 42.5 million dollars in a single year, over five times what it cost. But rather than extending or expanding the program, some Colorado Republicans are trying to kill it—even if this stacks the odds against Colorado families.
Yesterday, I posted a piece examining the oft-quoted mortality rate for measles of one to two deaths per thousand cases of infection. Today, I want to look at what can be learned from more recent and more comprehensive dataset – this one from the 2008-2011 measles outbreak in France.
Back in 1973, Bernard Williams published an article about the desirability of immortality. The article was entitled “The Makropulos Case: Reflections on the Tedium of Immortality”. The article used the story of Elina Makropulos — from Janacek’s opera The Makropulos Affair — to argue that immortality would not be desirable. According to the story, Elina Makropulos is given the elixir of life by her father. The elixir allows Elina to live for three hundred years at her current biological age. After this period has elapsed, she has to choose whether to take the elixir again and live for another three hundred. She takes it once, lives her three hundred years, and then chooses to die rather than live another three hundred. Why? Because she has become bored with her existence.
A woman who values fertilized eggs or who believes her deity does should use the most highly effective contraceptive available. Most fertilized eggs spontaneously abort during the first weeks of life. Estimates of death before implantation range as high as 80 percent and bottom out around 45.
I’ve met Erik Parens twice; he seems like a thoroughly nice fellow. I say this because I’ve just been reading his latest book Shaping Our Selves: On Technology, Flourishing and a Habit of Thinking, and it is noticeable how much of his personality shines through in the book. Indeed, the book opens with a revealing memoir of Parens’s personal life and experiences in bioethics, specifically in the enhancement debate. What’s more, Parens’s frustrations with the limiting and binary nature of much philosophical debate is apparent throughout his book.
A 17-year-old girl, listed in court papers only as Cassandra C., is in protective custody at a Connecticut hospital where she is being forced to undergo chemotherapy treatment that she says she does not want. Americans strongly value the right to refuse medical care.
Anti-aging guru Aubrey de Grey's prediction that the first person to live 1,000-years has already been born got me thinking. What might life be like in this long-range future? Will boredom set in as we count the centuries; or will what promises to be an incredible technology-rich life keep the excitement alive?
There’s a pervasive notion that monogamous relationships are the end-all-be-all – the default pact in human couplings that keep the fabric of society from being torn apart. But growing numbers of scientists believe monogamy is not our biological default; and may not even represent the best road to happiness.
Every human being has both a minimum and a maximum amount of life hours left to live. If you add together the possible maximum life hours of every living person on the planet, you arrive at a special number: the optimum amount of time for our species to evolve, find happiness, and become the most that it can be. Many reasonable people feel we should attempt to achieve this maximum number of life hours for humankind. After all, very few people actually wish to prematurely die or wish for their fellow humans’ premature deaths.
The Immortalists is a film following the lives of two scientists, Aubrey De Grey and Bill Andrews, on their scientific quest to end aging. With the visionary goals set out by the two scientists, they are accompanied by directors Jason Sussberg and David Alvarado who masterfully unveil layers of sensitive philosophical issues surrounding death, existentialism, and our global focuses as a species. The film is a must see for those inclined to explore how these themes tie into aging. Below is an interview with David that covers some film specific questions, with an emphasis on the broader scope of some Transhumanist aims.
When you have to make hard medical decisions, who do you want in the room? Religious belief is on the decline in the U.S., and medical knowledge is on the increase. This makes it particularly ironic that so much of our health care system is accountable at the highest levels not to science or patient preference but to the dictators of faith and of theology. Metaphorically, more and more medical decisions get made with the Catholic Bishops in the room, regardless of whether the patient wants them there. Not only that, but the Bishops have a religious veto that can trump both doctor and patient.
Anti-aging activist Aubrey de Grey has identified medical advances that will eliminate much of the wear and tear our bodies suffer as we grow old. Those who undergo continuous repair treatments, de Grey said in this YouTube interview, could remain healthy for millennia without fears of dying from old age.
Positive future watchers believe we will see more progress in the next three decades than was experienced over the last 200 years. In The Singularity is Near, author Ray Kurzweil reveals how science will change the ways we live, work, and play. The following timeline looks at some amazing possibilities as we venture ahead in what promises to become an incredible future…
Whether you consider yourself a futurist, a technoprogressive, a Transhumanist, we all recognize the ongoing neglect by mainstream media, Hollywood, and other prominent media institutions in regards to a growing realization – the concepts of both work and death are changing before our very eyes! From technological unemployment now starting to affect workers in the industrial nations, to the international scientific community becoming more involved in anti-aging research, it’s quite clear that our near future may see the destruction of what we consider “working” and “dying.”
So I have another paper coming out. It’s about plea-bargaining, brain-based lie detection and the innocence problem. I wasn’t going to write about it on the blog, but then somebody sent me a link to a recent article by Jed Radoff entitled “Why Innocent People Plead Guilty”. Radoff’s article is an indictment of the plea-bargaining system currently in operation in the US. Since my article touches upon same thing, I thought it might be worth offering a summary of its core argument.
Imagine a bracelet or watch that changes into something else when you take it off. Perhaps it becomes a cell phone, tablet, or computer. Although this scenario may seem like science fiction, this and much more will soon become reality with a ground-breaking new technology known as claytronics.
“I think it very likely—in fact, inevitable—that biological intelligence is only a transitoryphenomenon… If we ever encounter extraterrestrial intelligence, I believe it is very likely to be postbiological in nature …” Paul Davies
Looking back on my early experience as a young engineer, I am reminded how little my colleagues and I appreciated that what we did would change the world, for good and for bad. I am also reminded how Marcel Golay, one of my early mentors understood the duality of technology and how this feature plays large in its application for the right purpose.
Samuel Scheffler made quite a splash last year with his book Death and the Afterlife. It received impressive recommendations and reviews from numerous commentators, and was featured in a variety of popular outlets, including the Boston Review and the New York Review of Books. I’m a bit late to the party, having only got around to reading it in the past week, but I think I can see what all the fuss was about.
I recently published an unusual article. At least, I think it is unusual. It imagines a future in which sophisticated sex robots are used to replicate acts of rape and child sexual abuse, and then asks whether such acts should be criminalised. In the article, I try to provide a framework for evaluating the issue, but I do so in what I think is a provocative fashion. I present an argument for thinking that such acts should be criminalised, even if they have no extrinsically harmful effects on others. I know the argument is going to be unpalatable to some, and I myself balk at its seemingly anti-liberal/anti-libertarian dimensions, but I thought it was sufficiently interesting to be worth spelling out in some detail. Hence why I wrote the article.
We women hear a lot about side effects of birth control, but we don’t hear as much about the side benefits. If you haven’t had a conversation with your doctor lately about family planning, you may be in for some surprises, like the fact that lighter, less frequent periods may be healthier for you.
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