Abortion continues to make political news, but a question rarely asked by politicians or other interlocutors is: what do professional ethicists think about abortion? If ethicists have reached a consensus about the morality or immorality of abortion, surely their conclusions should be important. And, as a professional ethicist myself, I can tell you that among ethicists it is exceedingly rare to find defenders of the view that abortion is murder. In fact, support for this anti-abortion position, to the extent it exists at all, comes almost exclusively from the small percentage of philosophers who are theists. Yet few seem to take notice of this fact.
What kind of person becomes a full time abortion provider, traveling across state lines to end unhealthy or unwanted pregnancy despite screaming protesters threatening death and damnation? Whatever image you may have in mind, Dr. Willie Parker probably doesn’t fit it.
If you are one of those who think that atheism is of no benefit to Africa and Africans, that disbelieving in god has no social value or significance for this people then you may rethink your position after reading this.
Updated medication abortion regimen is cheaper and more effective.
Think of a medication you take. Now imagine that state legislators passed a law saying that any doctor prescribing that medication had to administer three times the necessary dose—just because that’s the way it was done in the 1990s. That is exactly what has been happening with mifepristone, one of two medications used to induce therapeutic miscarriage, also known as medication abortion. The same meddling legislators have forced doctors to prescribe the other medication, misoprostol, at a lower than ideal dosage, increasing the risk of an incomplete miscarriage.
This post focuses on a particular argument about the ethics of body-based trades, in particular surrogacy and reproductive labour. The argument comes from Anne Phillips and is presented in her book Our Bodies, Whose Property?
A team of surgeons at the Cleveland Clinic have performed the first uterus transplant in the United States. A 26-year-old woman underwent the nine-hour operation on Wednesday, setting the stage for a future pregnancy—and what might possibly become a routine procedure in US hospitals.
Ask Siri where to get an abortion and get a list of adoption agencies–for five years that was the experience of Apple users in cities ranging from San Francisco to Philadelphia. Recent technical upgrades appear to have resolved the problem, but advocates seeking to end abortion stigma say they intend to keep an eye on Siri and her competitors.
This week, two generations after the Supreme Court legalized abortion in the U.S., many women will be commemorating the 1973 Roe v. Wade decision by speaking openly, some for the first time, about their own abortions. While some live with regrets—as with any important life decision—most say explicitly that they do not. More often they express gratitude that the ability to terminate an ill-conceived pregnancy allowed them to become educated and financially secure and to raise children they love with men they love:
People would be surprised by how much less toxic gender politics were in the 1970s than they are now.
Mary Ziegler teaches law at Florida State University, where she holds the Stearns Weaver Miller chair in the College of Law. Her book, After Roe: The Lost History of the Abortion Debate, traces the evolution of American political dynamics surrounding abortion.
Changes in what we can do always lead to new questions about what we should do—questions about what is prudent or loving or wise, about what serves human well-being or even that of the broader web of life. Recent medical advances around resuscitation and life support for extremely premature infants are no exception, and new options have opened a set of difficult conversations that many would rather avoid.
Last week’s historic summit on human gene-editing has come to a close, and its organizing committee has given the go-ahead for scientists in the US to experiment on human genes — only if it doesn’t result in a pregnancy. It’s a surprisingly progressive stance. But make no mistake, human trait selection is coming. Here’s why we’ll eventually accept the prospect of genetically modified “designer babies.”
There should no longer be any doubt about whether humans will one day be genetically modified. A new tool – called CRISPR – is already being used to edit the genomes of insects and animals. Essentially a very sharp molecular knife, CRISPR allows scientists to carve out and insert genes precisely and inexpensively. It is only a matter of time before it will be used to engineer our descendants – eliminating many dangerous hereditary diseases in the process.
The recent news that womb transplants will be trialled in the UK has sparked much debate regarding the desirability of this and other future infertility interventions. Perhaps unsurprisingly, the idea of artificial wombs has been brought into this discussion, complete with the usual concerns about women’s reproductive liberty.
The future of nations is not written in the stars but in their demographics. In particular, a futurist can study national fertility rates, urbanisation trends and the age structure of population groups to get a picture of a country’s long-term future.
Remarkable polymath Benjamin Franklin was one of the founding fathers of America and, back in the 1770s, he enjoyed unbridled optimism about the future of his nation, which at the time was still overwhelmingly rural and comparatively “backward”. Why, then, was his prognosis so rosy?
Birth control options for men lag behind options for women by almost a century. Can changing attitudes and a new generation of researchers change that? Maybe.
Three state-of-the-art birth control methods for women have annual pregnancy rates below1 in 500, and the user doesn’t have to think about them for years at a time. By contrast, the best option available to men (short of sterilization) has an annual pregnancy rate of about 1 in 6 and has to be rolled onto an erect penis during each sexual encounter. A new generation of researchers would like to change that—but change takes money.
Surrogacy is the practice whereby a commissioning parent (or parents) procures the services of a surrogate who will carry a child to term on their behalf. For obvious reasons, all surrogates are thus biologically female. There are two main categories of surrogacy: (i) genetic, whereby a male commissioning parent impregnates the surrogate (typically via artificial insemination); and (ii) gestational, whereby the commissioning parent(s) provide (or procure) an embryo for implantation in the surrogate.
What prompts a young woman to shout her abortion or live tweet her IUD insertion?
The most lasting effect of the smear campaign against Planned Parenthood may be this: Young women are done–beyond done–with being shamed for the fact that they are sexual beings, with sexual bodies that have tits and asses and twats and vaginas and uteruses.
Howard Nathan was reading his hologram news “paper” at breakfast (funny how archaisms survive, he thought— there hadn’t been paper newspapers for well over 50 years). It was December 2099, and the pundits had begun to pontificate about the new century. The headline “Worried Environmentalists” caught his eye; it was an article about the impending manmade Ice Age and the disappearance of the world’s deserts.
What did you really see and hear? Don’t be so sure you know the answer.
Garth Spruiell has spent the last thirty years working as a professional video editor, most recently creating promotional content for The Weather Channel and before that tweaking everything from ads to religion to porn for an independent editing shop in Los Angeles. He knows the tricks of the trade: how to grab your attention, heighten emotion, create seamless transitions, or even weave a compelling story from a whole lot of nothing.
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