When Plan B emergency contraceptives became available without a prescription, I sent my teenage daughter, Marley, and her friend Amanda out to do a little research. Was the medication available in our local pharmacies? What would happen if they asked for help?
Most of the drugstores the girls visited in their meander through Seattle’s Capitol Hill neighborhood kept the medication behind a counter or locked up because it’s so expensive (close to $50 for a single dose).
Can a girl get pregnant if she has sex standing up? Will my boyfriend be able to feel my IUD? What are dental dams, and why do people use them for sex? Does everybody shave or trim down there? If a guy pays for dinner, what does a girl owe him?
Lately, I’ve been enjoying reruns of the relatively new BBC series Sherlock, starring Benedict Cumberbatch, which imagines Arthur Conan Doyle’s famous detective in our 21st century world. The thing I really enjoy about the show is that it’s the first time I can recall that anyone has managed to make Sherlock Holmes funny without at the same time undermining the whole premise of a character whose purely logical style of thinking make him seem more a robot than a human being.
Walgreens is the pharmacy that, at least according to its website, can be found “at the corner of Happy & Healthy.” If its executives have their way, however, it may soon be found near the intersection of Ziegelackerstrasse and Untermattweg in Bern, Switzerland. By acquiring the much smaller Swiss company that is located near that corner, the American company can dodge millions in American taxes.
Voltaire once said that “work saves a man from three great evils: boredom, vice and need.” Many people endorse this sentiment. Indeed, the ability to seek and secure paid employment is often viewed as an essential part of a well-lived life. Those who do not work are reminded of the fact. They are said to be missing out on a valuable and fulfilling human experience. The sentiment is so pervasive that some of the foundational documents of international human rights law — including the UN Declaration of Human Rights (UDHR Art. 23) and the International Covenant on Economic, Social and Cultural Rights (ICESCR Art. 6) — recognise and enshrine the “right to work”.
This is a statue of Dick Winters from the Allied 101 airborne and Easy Company of World War II. He didn’t let us down with the war against the Nazis, battling through Normandy, Operation Market Garden, the Battle of the Bulge and the invasion of Germany to get to them and capture and shoot them so they would stop threatening all of our freedoms. I’m very sorry and eternally saddened that the world couldn’t get to the goal of indefinite life extension therapy available for all, in time for more people like Dick.
Most broadly, Social Futurism stands for positive social change through technology; i.e. to address social justice issues in radically new ways which are only just now becoming possible thanks to technological innovation. If you would like some introduction to Social Futurist ideas, you can read the introduction page at wavism.net and there are links to articles at http://IEET.org listed at the top of this post. In this post I will discuss the Social Futurist alternative to Liberal Democratic and Authoritarian states, how that model fits with our views on decentralization and subsidiarity, and its relevance to the political concept of a “Third Way“.
This is the second part of my series on feminism and the basic income. In part one, I looked at the possible effects of an unconditional basic income (UBI) on women. I also looked at a variety of feminist arguments for and against the UBI. The arguments focused on the impact of the UBI on economic independence, freedom of choice, the value of unpaid work, and women’s labour market participation.
I have to admit – I was a total bitcoin skeptic. But after spending several months learning about cryptocurrencies I have come to believe that bitcoin is the financial singularity – the most disruptive technology of our present day beyond whose event-horizon human affairs as we know them – be it financial or otherwise, will be fundamentally transformed.
The introduction of an unconditional basic income (UBI) is often touted as a positive step in terms of freedom, well-being and social justice. That’s certainly the view of people like Philippe Van Parijs and Karl Widerquist, both of whose arguments for the UBI I covered in my two mostrecent posts. But could there be other less progressive effects arising from its introduction?
This post is part of an ongoing series I’m doing on the unconditional basic income (UBI). The UBI is an income grant payable to a defined group of people (e.g. citizens, or adults, or everyone) within a defined geo-political space. The income grant could be set at various levels, with most proponents thinking it should be at or above subsistence level, or at least at the maximum that is affordable in a given society. In my most recent post, I looked at Van Parijs’s famous defence of the UBI. Today, I look at Widerquist’s critique of Parijs, as well as his own preferred justification for the UBI.
William Galston writes in the Wall Street Journal about a Republican senator’s plans to force a confrontation on government disability benefits. Though Mr. Galston doesn’t seem to see it this way, it sounds as if Sen. Orrin Hatch plans to hold benefits for disabled Americans hostage in order to force Social Security cuts on everyone.
I want to write a few posts about the basic income over the next couple of months. This is part of an ongoing interest I have in the future of work and solutions to the problem of technological unemployment. I’ll start by looking at a debate between Philippe van Parijs and Elizabeth Anderson about the justice of an unconditional basic income (UBI).
If you get just old enough, one of the lessons living through history throws you is that dreams take a long time to die. Depending on how you date it, communism took anywhere from 74 to 143 years to pass into the dustbin of history, though some might say it is still kicking. The Ptolemaic model of the universe lasted from 100 AD into the 1600′s. Perhaps even more dreams than not simply refuse to die, they hang on like ghost, or ghouls, zombies or vampires, or whatever freakish version of the undead suits your fancy. Naming them would take up more room than I can post, and would no doubt start one too many arguments, all of our lists being different. Here, I just want to make an argument for the inclusion of one dream on our list of zombies knowing full well the dream I’ll declare dead will have its defenders.
The event we celebrate on the Fourth of July is not America’s victory over Great Britain. The British weren’t defeated until September 3, 1783. July 4, 1776 is the day the Continental Congress ratified the Declaration of Independence.
As expected, the last case ruled on before the Supreme Court of the United States adjourned until October was the Hobby Lobby/Conestoga case. For those unaware, this case is based on the Affordable Care Act’s contraception mandate, classifying contraceptives as preventive healthcare required under all insurance plans without a co-pay. Hobby Lobby and Conestoga Wood both objected to this, saying that covering some forms of birth control, like the IUD/IUS or Plan B, violated their religious beliefs by requiring them to fund abortive medications.1
The Prime Minister of Morocco recently compared women to “lanterns” or “chandeliers,” saying that “when women went to work outside, the light went out of their homes.” His remarks, which ran counter to Morocco’s constitutionally-guaranteed rights for women, promptly provoked both street demonstrations and an “I’m not a chandelier” Twitter hashtag.
World Beyond War has created a set of online interactive maps to help us all see where and how war and preparations for war exist in the world today. You can find the maps we’ve created thus far at http://bit.ly/mappingmilitarism and send us your ideas for more maps here. We’ll be updating some of these maps with new data every year and displaying animation of the progress away from war or the regress toward more war as the case may be.
When Satoshi Nakamoto cracked the code for the blockchain he altered the course of all our lives, whether one has an interest in using Bitcoin or not. The full extent to which the world is changed by this peer-to-peer technology is not yet realized, but becomes more and more apparent as Bitcoin and other cryptocurrencies grow and develop, and future platforms built on top of these networks are envisioned. It is not an exaggeration to write that a major paradigm shift has occurred, one that many believe is of similar caliber to the World Wide Web.
Discussions of technological change in the media are generally coupled with discussions of technological unemployment and the increasing polarization of wealth. A good example is a piece by Eduardo Porter in the New York Times (“Tech Leaps, Job Losses and Rising Inequality,” April 15). Amid talk of all the technological wonders issuing from Silicon Valley, Porter observes that in recent years employers have seized on the falling cost of capital relative to labor that results from such improvements as an opportunity to substitute capital for labor.
Last post we observed the dynamics of the collective in the terms of a small tribe, and indicated that at this size, things worked pretty well. That is not to say that error modes were not possible, but that when error modes arose, there were mechanisms in place to deal with those errors. Essentially, at this scale, the ability of individuals to veil their actions in a wall of secrecy did not exist. While it is certainly possible for the individual to lie, cheat, steal and deceive, such actions could only be carried out to a limited extent, and carried repercussions that were deleterious to that individuals long term well being.
AFL-CIO President Richard Trumka characterizes his vision of a progressive and populist-oriented labor coalition, not as a modern innovation, but as a return to labor’s roots. In an in-depth interview for The Zero Hour, Trumka covered a range of topics that included the postwar heyday of the middle class, the union movement’s relationship to the left, the logic behind fighting for non-unionized workers, and the possible presidential candidacy of Sen. Elizabeth Warren.
Although a study from the Oxford Martin Programme on the Impacts of Future Technology suggests that nearly half of U.S. jobs could be at risk of computerization over the next two decades, this does not necessarily need to be bad news, says futurist Thomas Frey in a recent Futurist Magazine essay.
The bold gamble of the Brazilian neuroscientist Miguel Nicolelis to have a paralysied person using an exoskeleton controlled by the brain kick a soccer ball during the World Cup opening ceremony has paid off. Yet, for how important the research of The Walk Again Project is to those suffering paralysis, the less than 2 second display of the technology did very little to live up to the pre-game media hype.
Is it morally permissible to eat farmed meat? According to a position known as “benevolent carnivorism” it can be. I’ll offer a more detailed characterisation of this position below, but in general terms benevolent carnivorism (BC from here on out) is the view that it is permissible to eat farmed meat so long as the animals one eats live good lives (that they would not otherwise have lived) and are painlessly killed.
You do not need to be a biologist or medical doctor to help hasten the arrival of indefinite life extension. An important array of activist endeavors, which are laying the groundwork for the eventual achievement of unlimited lifespans, can be implemented by anybody. They range from giving out books to playing games to simply running one’s computer – all the while making important contributions to scientific progress and the receptiveness of the general culture to the feasibility and desirability of indefinite longevity.
The Board of Governors of the Federal Reserve was created to represent the economic sectors and portions of our population most directly affected by the central bank’s actions. Instead, it’s comprised almost entirely of economists and lawyers who are associated with Northeastern institutions and the Washington, D.C. political class.