For active online gamers, real life is broken. It doesn’t make any sense. Effort isn’t connected to reward. The path forward is confused, convoluted, and contradictory. Worse, there’s a growing sense that the entire game is being corrupted to ensure failure. So why play it?
You can make an argument that the quality of health care in the United States is as good as anywhere in the world (if you can afford it)—but the system we use to allocate and pay for that care is obviously broken and needs to be fixed.
The nation-state as a primary locus of power in the world is a paradigm that dates back only a few hundred years. Could that model be replaced in our lifetimes by something different?
With the search and rescue efforts officially called off in Haiti, the time has come for reconstruction. But with nearly 200,000 dead and one in nine Haitians currently homeless, it’s easy to get caught up in the numbers and lose sight of the primary lesson learned from the catastrophe. That poverty kills. And it kills big time.
Transhumanists, like Enlightenment partisans in general, believe that human nature can be improved but are conflicted about whether liberal democracy is the best path to betterment. The liberal tradition within the Enlightenment has argued that individuals are best at finding their own interests and should be left to improve themselves in self-determined ways. But many people are mistaken about their own best interests, and more rational elites may have a better understanding of the general good. Enlightenment partisans have often made a case for modernizing monarchs and scientific dictatorships. Transhumanists need to confront this tendency to disparage liberal democracy in favor of the rule by dei ex machina and technocratic elites.
Yesterday’s Supreme Court ruling was positive in one respect: it made law out of what was already happening. While corporations earned “personhood” back in the 1860’s when a court clerk (likely bribed) added this language into the margins of another court decision, they never quite had the rights of citizenship before. They already write our laws (through lobbies) elect our leaders (with money) and create public opinion (with money and PR). If you’re interested in how and why that happened, please read my book Life Inc. But they have always tended to do so by working around government’s efforts to limit their influence.
According to the results of a recently concluded poll, IEET readers are decidedly down on the “social and political developments” of the past ten years.
It is Thanksgiving holiday here in the United States, a time to take stock of all the good things we can be grateful for. This time, for me, with a technoprogressive spin on it.
How do you design a society for the really long term? There are a couple of levels to consider: notably, decision-making and economics. And it doesn’t look as if we’ve got any good solutions to either.
I am proud to announce that this Sunday, November 8, the BIL Unconference Series will present its first ever SustainaBIL, taking place from 11 am to 7 pm at ASU’s SkySong facility in Phoenix, Arizona.
Fear is a great motivator. Throughout history, successful leaders have known how to use fear to unite and to manipulate their followers. Usually this fear is of “the other,” a group that looks different, talks different, or worships a different god.
Rather than make its new telephone service available to the masses, Google Voice will be invitation only. Douglas Rushkoff asks if you block them, will they come?
We are 37th! We are 37th! No, this is not the cheer to be heard this week at a Notre Dame football pep rally. Rather, it is, according to the last rankings done by the World Health Organization, the chant appropriate for the U.S. health care system. What does the rest of the world know that we don’t?
Freedom stands for something greater than just the right to act however I choose—it also stands for securing to everyone an equal opportunity for life, liberty, and the pursuit of happiness.
Intellectual property, like biopolitics, is not a simple left-right issue. There are arguments for and against patents on human genes, and patents in general, from both progressives and libertarians. Stephan Kinsella, for instance, is a libertarian critic of intellectual property.
Although it’s easy to think otherwise, the structure of the modern global economy is not terribly old, arguably dating back to the collapse of the gold standard in 1971, or the post-World War II “Bretton Woods” conference in 1944. Earlier versions of what we would nonetheless still call “capitalism” had very different degrees (and kinds) of government intervention, roles for labor and capital, even rules about currencies. Add to that the mention more extreme variants such as socialism and communism, corporatism (fascism), and the sundry experiments in anarchism, and you have quite a menagerie of all-but-extinct economic models.
We must stop perpetuating the fiction that existence itself is dictated by the immutable laws of economics. These so-called laws are, in actuality, the economic mechanisms of 13th Century monarchs. Some of us analyzing digital culture and its impact on business must reveal economics as the artificial construction it really is. Although it may be subjected to the scientific method and mathematical scrutiny, it is not a natural science; it is game theory, with a set of underlying assumptions that have little to do with anything resembling genetics, neurology, evolution, or natural systems.
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