World Beyond War has created a set of online interactive maps to help us all see where and how war and preparations for war exist in the world today. You can find the maps we’ve created thus far at http://bit.ly/mappingmilitarism and send us your ideas for more maps here. We’ll be updating some of these maps with new data every year and displaying animation of the progress away from war or the regress toward more war as the case may be.
When Satoshi Nakamoto cracked the code for the blockchain he altered the course of all our lives, whether one has an interest in using Bitcoin or not. The full extent to which the world is changed by this peer-to-peer technology is not yet realized, but becomes more and more apparent as Bitcoin and other cryptocurrencies grow and develop, and future platforms built on top of these networks are envisioned. It is not an exaggeration to write that a major paradigm shift has occurred, one that many believe is of similar caliber to the World Wide Web.
Discussions of technological change in the media are generally coupled with discussions of technological unemployment and the increasing polarization of wealth. A good example is a piece by Eduardo Porter in the New York Times (“Tech Leaps, Job Losses and Rising Inequality,” April 15). Amid talk of all the technological wonders issuing from Silicon Valley, Porter observes that in recent years employers have seized on the falling cost of capital relative to labor that results from such improvements as an opportunity to substitute capital for labor.
Last post we observed the dynamics of the collective in the terms of a small tribe, and indicated that at this size, things worked pretty well. That is not to say that error modes were not possible, but that when error modes arose, there were mechanisms in place to deal with those errors. Essentially, at this scale, the ability of individuals to veil their actions in a wall of secrecy did not exist. While it is certainly possible for the individual to lie, cheat, steal and deceive, such actions could only be carried out to a limited extent, and carried repercussions that were deleterious to that individuals long term well being.
AFL-CIO President Richard Trumka characterizes his vision of a progressive and populist-oriented labor coalition, not as a modern innovation, but as a return to labor’s roots. In an in-depth interview for The Zero Hour, Trumka covered a range of topics that included the postwar heyday of the middle class, the union movement’s relationship to the left, the logic behind fighting for non-unionized workers, and the possible presidential candidacy of Sen. Elizabeth Warren.
Although a study from the Oxford Martin Programme on the Impacts of Future Technology suggests that nearly half of U.S. jobs could be at risk of computerization over the next two decades, this does not necessarily need to be bad news, says futurist Thomas Frey in a recent Futurist Magazine essay.
The bold gamble of the Brazilian neuroscientist Miguel Nicolelis to have a paralysied person using an exoskeleton controlled by the brain kick a soccer ball during the World Cup opening ceremony has paid off. Yet, for how important the research of The Walk Again Project is to those suffering paralysis, the less than 2 second display of the technology did very little to live up to the pre-game media hype.
Is it morally permissible to eat farmed meat? According to a position known as “benevolent carnivorism” it can be. I’ll offer a more detailed characterisation of this position below, but in general terms benevolent carnivorism (BC from here on out) is the view that it is permissible to eat farmed meat so long as the animals one eats live good lives (that they would not otherwise have lived) and are painlessly killed.
You do not need to be a biologist or medical doctor to help hasten the arrival of indefinite life extension. An important array of activist endeavors, which are laying the groundwork for the eventual achievement of unlimited lifespans, can be implemented by anybody. They range from giving out books to playing games to simply running one’s computer – all the while making important contributions to scientific progress and the receptiveness of the general culture to the feasibility and desirability of indefinite longevity.
The Board of Governors of the Federal Reserve was created to represent the economic sectors and portions of our population most directly affected by the central bank’s actions. Instead, it’s comprised almost entirely of economists and lawyers who are associated with Northeastern institutions and the Washington, D.C. political class.
The IEET is committed to a position of non-anthropocentric personhood ethics, which values animals with personhood, such as apes, whales and dolphins, more than merely sentient creatures and nature in general. But this position is morally inconsistent and politically inadequate to the challenge of fighting back against ecological destruction. In contrast I offer a defence of the position of biosperic egalitarianism as the most consistent and politically effective stance in fighting for the interests of other species.
Tyler Cowen points to this great Marc Andreessen interview in the Washington Post that features him saying the following about net neutrality: So, I think the net neutrality issue is very difficult. I think it’s a lose-lose. It’s a good idea in theory because it basically appeals to this very powerful idea of permissionless innovation. But at the same time, I think that a pure net neutrality view is difficult to sustain if you also want to have continued investment in broadband networks.
Whether you consider yourself a futurist, a technoprogressive, a Transhumanist, we all recognize the ongoing neglect by mainstream media, Hollywood, and other prominent media institutions in regards to a growing realization – the concepts of both work and death are changing before our very eyes! From technological unemployment now starting to affect workers in the industrial nations, to the international scientific community becoming more involved in anti-aging research, it’s quite clear that our near future may see the destruction of what we consider “working” and “dying.”
A few months ago Charlie Stross wrote an article titled “Why I want Bitcoin to die in a fire.” Charlie is one of my favorite science fiction writers, I have a lot of respect for him, and I pay attention to him even when he is very wrong, as I believe he is in this case.
Anyone who thinks ‘dystopian future’ first conjures the image of a sprawling mega metropolis where some version of a decadent elite, which lives in luxury, is surrounded by legions of the destitute, existing in harsh condition near or at the breaking point. Probable as such a future may be, what no one considers (almost no one) is how things got to that point?
Picture this: A group of abortion opponents stand outside a women’s clinic holding pictures of fetal remains. As they stand there, calling and offering pamphlets to people entering the clinic, a trickle of pro-choice activists also arrive…
Of the 428 IEET readers who responded to our latest poll 51% believed that technological unemployment - technology destroying jobs faster than it creates them - has already begun. Another 9% believed it had not yet begun but would soon.
I am sure you have heard it constantly. "Google is (insert fear term here.)" They want to take over the internet, they are building skynet, they are invading our privacy, they are trying to become big brother, etc, etc, ad nausem. Be it Glass, or their recent acquisition of numerous robotics firms, to even hiring Ray Kurzweil, Google has recently been in the news a lot, usually as the big bad boogieman of whatever news story you are reading.
At the White House Correspondents Dinner - the annual opportunity for the President to engage directly, and humorously, with reporters who cover him - I expect most of the gibes to be at the President. Sure, he gets the chance to defend himself, but it’s pretty much a roast: a leading comedian is invited every year to make jokes, while the Commander in Chief tries to laugh instead of squirm.
When we start talking about ending war, one common reaction—not as common as “You’re a lunatic,” but fairly common—is to propose that if we want to get rid of war we’ll have to get rid of something else first, or sometimes it’s a series of something elses.
Sixty years after the Supreme Court ruled in favor of school integration, a review by the Economic Policy Institute (EPI) found that “Schools remain segregated today because neighborhoods in which they are located are segregated.” EPI’s Richard Rothstein found that “raising (the educational) achievement of low-income black children requires residential integration, from which school integration can follow.”
This brings us to the second issue, the failure of the majority to understand the concept of a radically different economic paradigm from our present one. I have spent many articles discussing the fact that we are undergoing a transitional phase between two very different economic systems. In 'Adding our way to Abundance' I discuss how 3D printing is beginning to alter our material economy into one that is far more digital, in which the computer file describing how to make a physical object will become far more of a defining point of 'value' than the physical object itself.
Transhumanists want to liberate themselves from the limitations of the human body. Anarchists want to liberate themselves from the limitations of contemporary human social structures. You might think that these two goals are compatible: that the liberatory ethos of transhumanism could complement that of anarchism.
I don’t know anyone who still buys music discs. The age of music downloads started about 15 years ago (remember Napster?), but today it’s much easier: if I want to hear a song, I just find it on Youtube. Film: if a film hasn’t been totally ignored, chances are that it can be found on the torrent sites. And now books: today’s dirty little secret is that most books are free to download.
Growing up in the South gave me a certain perspective of the United States that I wish many wouldn’t have to deal with, from bigotry to ignorance, poverty to inequality. So listening to Hip Hop became my way of escaping these realities. As time progressed, however, and as society evolved, so too did Hip Hop. Now as we reach the Information Age and a nearing Transhumanist paradigm shift, I again look to Hip Hop and see what it’s saying and whether or not it’s keeping up with the times.
In a recent blog post and IEET article, I laid out an extremely general critique of Capitalism’s place within our society, and the barest outline of an alternative known as Social Futurism. The essence of that article was that Capitalism does certain things very well but it cannot be paused or adjusted when its effects become problematic, that rapid technological change appears to be on the verge of making certain alternatives viable, and that unfortunately we may be forced to fight for our right to personally choose those alternatives.
I’ve always credited ‘Beavis & Butt-head’ creator Mike Judge for bringing down MTV. The simple cartoon, originally a short segment on late-night Liquid Television, consisted mostly of two teenage boys watching rock videos, making commentary about them, and then rejecting them: “this sucks, change it.” For me, the show was armchair media criticism - a lesson in deconstructing television.
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