This is a statue of Dick Winters from the Allied 101 airborne and Easy Company of World War II. He didn’t let us down with the war against the Nazis, battling through Normandy, Operation Market Garden, the Battle of the Bulge and the invasion of Germany to get to them and capture and shoot them so they would stop threatening all of our freedoms. I’m very sorry and eternally saddened that the world couldn’t get to the goal of indefinite life extension therapy available for all, in time for more people like Dick.
Most broadly, Social Futurism stands for positive social change through technology; i.e. to address social justice issues in radically new ways which are only just now becoming possible thanks to technological innovation. If you would like some introduction to Social Futurist ideas, you can read the introduction page at wavism.net and there are links to articles at http://IEET.org listed at the top of this post. In this post I will discuss the Social Futurist alternative to Liberal Democratic and Authoritarian states, how that model fits with our views on decentralization and subsidiarity, and its relevance to the political concept of a “Third Way“.
This is the second part of my series on feminism and the basic income. In part one, I looked at the possible effects of an unconditional basic income (UBI) on women. I also looked at a variety of feminist arguments for and against the UBI. The arguments focused on the impact of the UBI on economic independence, freedom of choice, the value of unpaid work, and women’s labour market participation.
Theoretically the problem is already solved. It is now quite obvious what kind of research should be done for life extension. For example, testing various combinations of different things that extend lifespan in old mice. Particularly important is longevity gene therapy development.
The introduction of an unconditional basic income (UBI) is often touted as a positive step in terms of freedom, well-being and social justice. That’s certainly the view of people like Philippe Van Parijs and Karl Widerquist, both of whose arguments for the UBI I covered in my two mostrecent posts. But could there be other less progressive effects arising from its introduction?
William Galston writes in the Wall Street Journal about a Republican senator’s plans to force a confrontation on government disability benefits. Though Mr. Galston doesn’t seem to see it this way, it sounds as if Sen. Orrin Hatch plans to hold benefits for disabled Americans hostage in order to force Social Security cuts on everyone.
I want to write a few posts about the basic income over the next couple of months. This is part of an ongoing interest I have in the future of work and solutions to the problem of technological unemployment. I’ll start by looking at a debate between Philippe van Parijs and Elizabeth Anderson about the justice of an unconditional basic income (UBI).
Overview of Advances Articulated in Nanomedical Device and Systems Design: Challenges, Possibilities, Visions (2013)  This article provides an overview of the research findings related to cognitive enhancement that are presented in Nanomedical Device and Systems Design: Challenges, Possibilities, Visions (2013), an encyclopedic textbook chronicling a plethora of recent advances in myriad areas of nanotechnology and nanomedicine. The final chapter discusses progress in nanomedical cognitive enhancement, where we find ourselves in a modern era in which many technologies appear to be on the cusp – helping to resolve pathologies while also having much future potential for the augmentation of human capabilities.
Should we worry that only X% of CEOs, or politicians or philosophers (or whatever) are women? Is there something unjust or morally defective about a society with low percentages of women occupying these kinds of roles? That’s what we’re looking at in this series of posts, based on Janet Radcliffe-Richard’s (RR’s) paper “Only X%: the Problem of Sex Inequality”.
Let’s start with a thought experiment. Suppose that in a given population 50% of people have blue eyes and 50% have brown eyes. Suppose further that there is no evidence to suggest that eye colour has any effect on cognitive ability; indeed, suppose that everything we know suggests that cognitive ability is equally distributed among blue and brown-eyed people. Now imagine that in this population 80% of all senior academics and professors are blue-eyed. What conclusions should we draw about the justice of this society?
Over the spring the Fundamental Questions Institute (FQXi) sponsored an essay contest the topic of which should be dear to this audience’s heart- How Should Humanity Steer the Future? I thought I’d share some of the essays I found most interesting, but there are lots, lots, more to check out if you’re into thinking about the future or physics, which I am guessing you might be.
The event we celebrate on the Fourth of July is not America’s victory over Great Britain. The British weren’t defeated until September 3, 1783. July 4, 1776 is the day the Continental Congress ratified the Declaration of Independence.
As expected, the last case ruled on before the Supreme Court of the United States adjourned until October was the Hobby Lobby/Conestoga case. For those unaware, this case is based on the Affordable Care Act’s contraception mandate, classifying contraceptives as preventive healthcare required under all insurance plans without a co-pay. Hobby Lobby and Conestoga Wood both objected to this, saying that covering some forms of birth control, like the IUD/IUS or Plan B, violated their religious beliefs by requiring them to fund abortive medications.1
The Prime Minister of Morocco recently compared women to “lanterns” or “chandeliers,” saying that “when women went to work outside, the light went out of their homes.” His remarks, which ran counter to Morocco’s constitutionally-guaranteed rights for women, promptly provoked both street demonstrations and an “I’m not a chandelier” Twitter hashtag.
What does it mean to be a person? For the anti-abortion group, Personhood USA, a “person” is present from the moment a sperm penetrates an egg, and members are fighting to have their definition encoded into law. Online coaching tools for abortion opponents use the term person interchangeably with human or human being. Are they interchangeable? Does it matter?
If predictions by future thinkers such as Aubrey de Grey, Robert Freitas, and Ray Kurzweil ring true – that future science will one day eliminate the disease of aging – then it makes sense to consider the repercussions a non-aging society might place on our world.
Is it morally permissible to eat farmed meat? According to a position known as “benevolent carnivorism” it can be. I’ll offer a more detailed characterisation of this position below, but in general terms benevolent carnivorism (BC from here on out) is the view that it is permissible to eat farmed meat so long as the animals one eats live good lives (that they would not otherwise have lived) and are painlessly killed.
Positive future watchers believe we will see more progress in the next three decades than was experienced over the last 200 years. In The Singularity is Near, author Ray Kurzweil reveals how science will change the ways we live, work, and play. The following timeline looks at some amazing possibilities as we venture ahead in what promises to become an incredible future…
You do not need to be a biologist or medical doctor to help hasten the arrival of indefinite life extension. An important array of activist endeavors, which are laying the groundwork for the eventual achievement of unlimited lifespans, can be implemented by anybody. They range from giving out books to playing games to simply running one’s computer – all the while making important contributions to scientific progress and the receptiveness of the general culture to the feasibility and desirability of indefinite longevity.
The IEET is committed to a position of non-anthropocentric personhood ethics, which values animals with personhood, such as apes, whales and dolphins, more than merely sentient creatures and nature in general. But this position is morally inconsistent and politically inadequate to the challenge of fighting back against ecological destruction. In contrast I offer a defence of the position of biosperic egalitarianism as the most consistent and politically effective stance in fighting for the interests of other species.
The DARPA-funded program launches this month at two prestige locations, UC San Francisco (UCSF) and Massachusetts General Hospital (MGH). This $26 million, multi-institutional research was announced last October by the President as our best chance at reducing the damage caused by a wide range of brain disorders including Parkinson's Disease, Alzheimer's, and other dementia-related illnesses.
Communication is the basic principle of social interaction. We know that microbes use a method of communication called quorum sensing1, cetaceans have their whale song2, plants have airborne chemical communication and fungal signal transfer via their roots3. Let us take a moment to think about how do machines communicate with each other.
Tyler Cowen points to this great Marc Andreessen interview in the Washington Post that features him saying the following about net neutrality: So, I think the net neutrality issue is very difficult. I think it’s a lose-lose. It’s a good idea in theory because it basically appeals to this very powerful idea of permissionless innovation. But at the same time, I think that a pure net neutrality view is difficult to sustain if you also want to have continued investment in broadband networks.
Whether you consider yourself a futurist, a technoprogressive, a Transhumanist, we all recognize the ongoing neglect by mainstream media, Hollywood, and other prominent media institutions in regards to a growing realization – the concepts of both work and death are changing before our very eyes! From technological unemployment now starting to affect workers in the industrial nations, to the international scientific community becoming more involved in anti-aging research, it’s quite clear that our near future may see the destruction of what we consider “working” and “dying.”
More than 200 participants from North America, Europe and Asia met in post-Olympic Sochi for five days this April, as world-famous anti-aging researchers exchanged ideas at the third International Conference on Genetics of Aging and Longevity. They discussed progress and remaining obstacles, in their efforts to deepen our understanding of this complex phenomenon and develop strategies for interventions.
A few months ago Charlie Stross wrote an article titled “Why I want Bitcoin to die in a fire.” Charlie is one of my favorite science fiction writers, I have a lot of respect for him, and I pay attention to him even when he is very wrong, as I believe he is in this case.
The Cryonics Society of Canada was created by Douglas Quinn in 1987. Two years prior, he became the first contracted Canadian cryonicist, and went on to be the president of the CSC (Cryonics Society of Canada), and editor of the Canadian Cryonics News . One of the early ideas in cryonics circles which he advocated for was the concept of permafrost burial  as a low cost alternative to standard cryopreservation by using areas of northern Canada where the ground never thaws at a certain depth.
Anyone who thinks ‘dystopian future’ first conjures the image of a sprawling mega metropolis where some version of a decadent elite, which lives in luxury, is surrounded by legions of the destitute, existing in harsh condition near or at the breaking point. Probable as such a future may be, what no one considers (almost no one) is how things got to that point?