Agriculture company Monsanto has acquired a non-exclusive global licensing agreement from MIT’s Broad Institute and Harvard to use the CRISPR/Cas9 gene-editing system. The firm will use it to design and grow new seeds and plants, but there are key restrictions on its use to prevent Monsanto from abusing this revolutionary new technology.
There is a famous story about an encounter between Henry Ford II (CEO of Ford Motors) and Walter Reuther (head of the United Automobile Workers Union). Ford was showing Reuther around his factory, proudly displaying all the new automating technologies he had introduced to replace human workers. Ford gloated, asking Reuther ‘How are you going to get those robots to pay union dues?’. Reuther responded with equal glee ‘Henry, how are you going to get them to buy your cars?’.
Robust moral realism is the view that moral facts exist, but that they are not reducible to non-moral or natural facts. According to the robust realist, when I say something like ‘It is morally wrong to torture an innocent child for fun’, I am saying something that is true, but whose truth is not reducible to the non-moral properties of torture or children. Robust moral realism has become surprisingly popular in recent years, with philosophers like Derek Parfit, David Enoch, Erik Wielenberg and Russell Shafer-Landau all defending versions of it.
There are some amazing robots roving the surface of Mars. However, they are heavily dependent on their human operators. But what if we could provide them with human-like intelligence so that they could find their own way without assistance? What if we could teach them to autonomously deal with completely novel situations? IEET Contributor Danko Nikolic on the 28th of September will answer your questions.
Sometimes it feels like the Internet of Things (or IoT) is a little bit overblown. Maddening commercials like this one try to make it seem like a spiritual revolution for humankind, and you may have seen our thoughts on the emergence of the term “smart” to define objects. Furthermore, the main IoT applications that people actually seem to care about at this point are pretty much FitBits and Nest thermostats-fun Christmas presents, but not exactly groundbreaking technological concepts.
At Singularity University we address the world’s greatest challenges, through the application of exponential technologies, spreading knowledge through conferences, educating through our courses, and creating, accelerating and funding startups.
The 2nd International Conference on Anticipation provides an interdisciplinary meeting ground in which researchers, scholars and practitioners who are seeking to understand anticipation and anticipatory practices can come together to deepen their understanding and create productive new connections.
This paper reviews the key factors driving the Independent Core Observer Model Cognitive Architecture for Artificial General Intelligence specific to modeling emotions used to drive motivational and decision making processes in humans; as it relates to or inspires the ICOM motivational systems. Emotions in ICOM are key elements of the ability to be self-motivating and make decisions. Behavioral tuning research case work around motivations in ICOM, as seen in the series 4 ICOM Isolation Studies designed to validate the series 4 model versus series 3 model and used to bench mark as well as tune the ICOM emotional processing core, are presented. Detailed is the reasoning for emotions in ICOM as used as a method of tagging ideas, concepts, and experiences for evaluation. Such emotions are the driving force behind the ICOM system’s subjective experiences.
China Mieville’s novel Embassytown is a challenging and provocative work of science fiction. It is set in Embassytown, a colonial outpost of the human-run Bremen empire, located on Arieka, a planet on the edge of the known universe. The native alien race are known as the Ariekei and they have an unusual language. They have two speaking orifices and as a result speak two words at the same time.
When we as a global community confront the truly difficult question of considering what is really worth devoting our limited time and resources to in an era marked by such global catastrophe, I always find my mind returning to what the Internet hasn’t really been used for yet—and what was rumored from its inception that it should ultimately provide—an utterly and entirely free education for all the world’s people.
Sometimes I get the feeling that the West really is intellectually and spiritually bankrupt. I take my cue here not from watching Eurovision or anything like its American equivalent, but from the fact that, despite how radically different our circumstance is from our predecessors, we can’t seem to get beyond political ideas that have been banging around since the 19th century. Instead of coming up with genuine alternatives we rebrand antique ideas. After all, isn’t “fully automated luxury communism” really just a technophilic version of communism which hopes to shed all association with breadlines or statues of strapping workers with hammers in their hands? Let’s just call the thing Marxism and get it the hell over with.
The Alcor Life Extension Foundation, the “world leader in cryonics, cryonics research, and cryonics technology”, is sponsoring a health clinic for orphans in the impoverished village of Nyakiyumbu, Uganda.
The world’s most famous human ancestor, an extinct hominid named Lucy, died after falling from a tall tree, according to scientists. It’s a revelation that points to tree-dwelling behavior in recent evolutionary history, but some scientists aren’t convinced.
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Astronomers using the RATAN-600 radio telescope in the Russian Republic of Karachay-Cherkessia have detected an unusual signal emanating from a star located about 94 light-years from Earth. It’s not clear if the signal is being transmitted by aliens, but the researchers say we should keep a close watch on this intriguing new extraterrestrial candidate.
An apropos moment for a SF’nal posting, as I report to you all from the World Science Fiction Convention in Kansas City, MO. Many fascinating people saying an doing interesting things. Lots of discussion of “da future.” And congratulations to the winners of the 2016 Hugo Award! But that will wait a bit. For now…
Luca, the Last Universal Common Ancestor, is estimated to have lived some four billion years ago, when Earth was a mere 560 million years old. For a long time the three great domains of life—bacteria, archaea and eukaryotes—seemed to have no common point of origin. But now scientists have zeroed in on 355 genes that probably originated in Luca, the joint ancestor of bacteria and archaea (and hence us eurkaryotes)… and thus they stumbled onto strong indications of conditions for the origin of all Earthly life. Because those 355 genes point very strongly at deep sea volcanic vents – “the gassy, metal-laden, intensely hot plumes caused by seawater interacting with magma erupting through the ocean floor.”
I would like to be happier. I would like to live a good life. But I often get it wrong. Once upon a time I thought that getting a PhD would make me happy. It didn’t. It made me painfully aware of my own ignorance and more anxious about the future. Another time I thought that going on holidays to Spain for a week would make me happy: what could be better than a week relaxing in the sunshine, without a care in the world? Surely it would be just the balm that my overactive mind needed? But it didn’t make me happy either. It was too hot and I quickly got bored. By the end of the week I was itching to get home.
This article discusses the philosophical implications and potential social consequences of two experimental – and at the present moment still widely speculative – topics at the intersection between scientific and medical advances, the human body, the human mind, and the globalized health care sector.
Contrast these two scenarios. First, I’m in the supermarket. I want to remember what I need to buy but I’m not the kind of guy who write things down in lists. I just keep the information stored in my head and then jog my memory when I arrive at the store. If I’m lucky, the list of items immediately presents itself to my conscious mind. I remember what I need to buy. Second, I’m in the supermarket. I want to remember what I need to buy. But I’m hopelessly forgetful so I have to write things down in a list. I take the list from my pocket and look at the items. Now, I remember what I needed to buy.
On lit souvent des phrases telles que “Mieux vaut être très humain que transhumain !”, ou “Le transhumanisme n’est pas un humanisme, car il nous déshumanise par définition !”. Et si ces condamnations étaient en fait basées sur une imposture sémantique ?
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