Bryan Magee (1930 – ) has had a multifaceted career as a professor of philosophy, music and theater critic, BBC broadcaster, public intellectual and member of Parliament. He has starred in two acclaimed television series about philosophy: Men of Ideas (1978) and The Great Philosophers (1987). He is best known as a popularizer of philosophy. His easy-to-read books, which have been translated into more than twenty languages, include:
I corresponded with an old friend yesterday who was communicating the tedium of his work as a software engineer. He is thankful that he earns a six-figure salary, and he understands that most people in the world would happily trade places with him, but that doesn’t change the fact that a future filled with a lifetime of coding doesn’t excite his probing and restless mind. Minds like his need stimulation, and they could contribute so much to the rest of us if they were freed to follow their interests . Moreover, while technology companies pay some of the best wages in the United States, they expect more than 40 hours of work in return, which leaves my friend with less time with his children than he would like.
NOTE: This is a guest post by Iason Gabriel from St. John’s College Oxford. I recently did a series on Iason’s excellent article ‘Effective Altruism and its Critics’. In this post, Iason develops his counterfactual critique of effective altruism. Be sure to check out more of Iason’s work on his academia page.)
This is going to be my final post on the topic of effective altruism (for the time being anyway). I’m working my way through the arguments in Iason Gabriel’s article ‘Effective Altruism and its Critics’. Once I finish, Iason has kindly agreed to post a follow-up piece which develops some of his views.
After a long hiatus, I am finally going to complete my series of posts about Iason Gabriel’s article ‘Effective Altruism and its Critics’ (changed from the original title ‘What’s wrong with effective altruism?). I’m pleased to say that once I finish the series I am also going to post a response by Iason himself which follows up on some of the arguments in his paper. Let me start today, however, by recapping some of the material from previous entries and setting the stage for this one.
I don’t like the word capitalism, but not because I’m against the free market. Open trade and markets provide wealth and raise the standard of living for the majority of people in democratic societies. Free markets also allow the exchange of ideas and innovations without the meddling of governments or religion.
Moogfest will feature a keynote address from IEET Trustee Martine Rothblatt, a transgender woman who is the chief executive of United Therapeutics, a biotechnology company, and a founder of Sirius Satellite Radio, now SiriusXM. United Therapeutics has an office and manufacturing facility outside of Durham.
A new study by the Pew Research Center spurred a rash of headlines last week about “the dying middle class.” But the word “dying” might be more appropriate if we were watching the regrettable but inevitable effects of natural forces at work. We’re not. We’re seeing the fruits of deliberate action—and sometimes of deliberate inaction—at the highest levels of power.
PR is essentially the practice of managing the spread of information, and this is a tactical craft. For the PR professional years of experience combine knowledge of pragmatic practice and human intuition to generate desired results, a positive image and receptive message.
In an effort to curb the dangerous trend of vaccine avoidance, the Liberal government in Ontario wants parents seeking vaccine exemptions for their kids to attend a mandatory education session. It’s a good idea, but getting anti-vaxxers to change their opinions will probably require more than that.
Abortion continues to make political news, but a question rarely asked by politicians or other interlocutors is: what do professional ethicists think about abortion? If ethicists have reached a consensus about the morality or immorality of abortion, surely their conclusions should be important. And, as a professional ethicist myself, I can tell you that among ethicists it is exceedingly rare to find defenders of the view that abortion is murder. In fact, support for this anti-abortion position, to the extent it exists at all, comes almost exclusively from the small percentage of philosophers who are theists. Yet few seem to take notice of this fact.
I’ve long urged folks to go have another look at one of the founders of the Western-Pragmatic Enlightenment, Adam Smith. Lately, Smith has been picked up by ever more economists and thinkers seeking to understand how we’ve gone astray.
Headlines this past week claimed that for the first time ever more than half of poll respondents around the world said they saw themselves more as a global citizen than as a citizen of a country. What did they mean in saying that?
This is the second in a two-part series (read Part I here)looking at the ethics of intimate surveillance. In part one, I explained what was meant by the term ‘intimate surveillance’, gave some examples of digital technologies that facilitate intimate surveillance, and looked at what I take to be the major argument in favour of this practice (the argument from autonomy).
Last year when I wrote a review of E.O. Wilson’s book The Meaning of Human Existence I felt sure it would be the then 85 year old’s last major work. I was wrong having underestimated Professor Wilson’s already impressive intellectual stamina. Perhaps his latest book Half-Earth: Our Planet’s Fight for Life is indeed his last, the final book that concludes the trilogy of The Social Conquest of Earth and the Meaning of Human Existence.
Advancements in virtual reality are not only technology driven, but actions within virtual environments implicate numerous issues in policy and law. For example, are virtual images copyrightable? Is the speech produced by a virtual avatar afforded rights under the U.S. and other Constitutions? How does criminal law relate to actions performed within virtual environments, or contract law apply to the lease and sale of virtual objects? These and other questions form the theme for this special issue. Legal scholars and practitioners from the U.S. and other jurisdictions are encouraged to submit.
Sarah Sloat, a writer at Inverse, has published an article discussing the successful venture spearheaded by Bwambale Robert Musubaho, Hank Pellissier and Zoltan Istvan in funding and developing an An Atheist Ugandan Orphanage.
‘Intimate Surveillance’ is the title of an article by Karen Levy - a legal and sociological scholar currently-based at NYU. It shines light on an interesting and under-explored aspect of surveillance in the digital era. The forms of surveillance that capture most attention are those undertaken by governments in the interests of national security or corporations in the interests of profit.
The debate about algorithmic governance (or as I prefer ‘algocracy’) has been gathering pace over the past couple of years. As computer-coded algorithms become ever more woven into the fabric of economic and political life, and as the network of data-collecting devices that feed these algorithms grows, we can expect that pace to quicken.
Moral theories often conflict with our moral intuitions; they are often counter-intuitive. Explanations, theories, or beliefs are counter-intuitive if they violate our ordinary, common-sense view. For example, it’s counter-intuitive to suppose that physical reality is illusory, although there is no way to demonstrate this isn’t the case. Similarly, it’s counter-intuitive to suppose the keyboard upon which I type is moving, although the keyboard, earth, solar system, galaxy, and entire universe move! This demonstrates that non-moral intuitions are often mistaken.
It ought to be with considerable embarrassment that I say this, as an atheist who thinks religion does far more harm than good, and that it does so not only through the pretense that death isn’t real but first and foremost through the promotion of blind obedience to supposedly infallible authority. Yet, I don’t feel any sort of group loyalty or opposition to the parties involved here, and I’m actually entirely thrilled to recognize the good news that the Catholic Church has now surged far ahead of U.S. academia in the basic measure of opposition to institutionalized mass murder.