For a long time, outdated perceptions have contributed to the lack of investment in birth control for men. Since women traditionally have borne the primary burden of unwanted childbearing and parenting, decision makers have long assumed that men wouldn’t be interested in contraceptives—or would have a very low tolerance for cost, side effects, or hassle. Today, though, in the age of paternity tests and child support, with fathers and mothers sharing parenting responsibility—more and more men want to be in control of their own fertility.
The U.S. Department of Homeland Security is working on the Biometric Optical Surveillance System (BOSS) allowing authorities to identify individuals by their faces—from images collected by street cams, driver’s license photos, mug shots or other sources. As Ginger McCall points out, there is little or no "legal oversight of such technologies." And I agree! Oversight and "under-sight" or sousveillance is absolutely essential lest this lead to Big Brother!
Building a robot that can act autonomously in an environment has long been the goal of roboticists. The most common, colloquial definition of an autonomous robot is a robot(s) that can perform desired tasks in unstructured environments without continuous human guidance (1). This a fairly general definition that applies equally well to domestic and military robots, but does not specify how to give the robot autonomy.
What especially distinguishes human beings from other animals has been the degree to which they seek out and invent ways to leverage the basics of their biology to reach ever more complex levels of thought and action. Early human beings leveraged their fragile and limited bodies with tools including fire, leveraged their own natural psychology using naturally occurring drugs and religious rituals and used music to obtain a more emotional connection with one another and the world.
Humanity is on the threshold of technologies so great; we may not be mature enough to handle them. The converging technologies predicted by Kurzweil’s Singularity offer technological paradigm-shifts. More interestingly to me, Artificial Intelligence (AI) may become more self-aware than humans. The imperatives for creating smarter-than-human AI sheds light on a possible solution to our blind drive for more technology without consideration.
As much as I respect Pres. Obama’s senior advisor on science and technology, John Holdren, on his work in fighting against climate change, I’ve come to find out that his political beliefs are almost interrelated with that of Maoist-Third-Worldism (an extremist Leftist ideology).
There have been glowing reviews at the IEET of Zoltan Istvan’sThe Transhumanist Wager. This will not be one of those. As I will argue, if you care about core transhumanist concerns, such as research into pushing out the limits of human mortality, little could be worse than the publication of Istvan’s novel. To put it sharply in terms of his so-called First Law of Transhumanism “A transhumanist must safeguard his own existence above all else”; Istvan, by creating a work that manages to disparage and threaten nearly every human community on earth has likely shortened the length of your life
Immanuel Kant (1724-1804) was an 18th century philosopher, one of the earliest philosophers belonging to the enlightenment tradition, and often considered the father of German Idealism. Kant is remembered today more for his moral philosophy than his contributions to metaphysics and epistemology (Rohlf 2010). His contributions to the field of life-extension, however, remain almost completely unexplored, despite the fact that certain claims made in his Theory of Ethics arguably qualify him as a historical antecedent of the contemporary social movement and academic discipline of life-extension.
Say goodbye to global warming, toxic waste, and dependency on fossil fuels, and get ready to enjoy perfect health with exotic drugs that could one day cure most diseases and extend lifespan indefinitely.
Is it OK to use a smartphone in class, email an instructor, record a lecture? A professor offers lessons. There’s a widely shared image on the Internet of a teacher’s note that says: “Dear students, I know when you’re texting in class. Seriously, no one just looks down at their crotch and smiles.”
One of the strongest memories I have of my grandfather’s funeral, was standing next to my mother, trying to hold her sobbing body, as they closed the casket on her father for the last time. I was 14. It was winter. I remember lying awake, weeks later, thinking of him, outside in the darkness, his bones in the frozen ground, lost to us forever.
With burgeoning progression in neuroscience projects across a variety of fields including stem cell generation, brain scanning, and natural language processing, the free will / determinism debate remains vibrant.
When speaking about transhumanism, one might think either about genetically altered human beings, or about ones with cybernetic enhancements and augmentations. Those second ones are popularly known as cyborgs. Most of us, optimists, would be likely to view neuroprosthetics and neural implants as a commodity available for every human being on the planet… to be honest, it’s more like a cyberpunk noir.
As President Obama has continuously sound off the war drums against Syria, and as the people anxiously wait for a response by Congress as to whether or not another U.S. war against a sovereign Middle Eastern country is ethically desirable, the technoprogressive left of the Transhumanist movement has all but declared a voice in this debate.
Ever since Socrates, philosophers have been in the business of asking questions of the type “What is X?” The point has not always been to actually find out what X is, but rather to explore how we think about X, to bring up to the surface wrong ways of thinking about it, and hopefully in the process to achieve an increasingly better understanding of the matter at hand. In the early part of the twentieth century one of the most ambitious philosophers of science, Karl Popper, asked that very question in the specific case in which X = science. Popper termed this the “demarcation problem,” the quest for what distinguishes science from nonscience and pseudoscience (and, presumably, also the latter two from each other).
Even as the U.S. security state becomes more closed, centralized and brittle in the face of NSA whistleblower Edward Snowden’s leaks, civil society and the public are responding to the post-Snowden repression by becoming more dispersed and resilient.
Since the dawn of the new era there has been one phenomenon that has eluded any attempt to restrain it, piracy. As the internet became ever more present in the life of society information flow has serve as the main drive of progress, and with it file sharing and other forms of copyright infringement have evolve.
The International Bill of Human Rights, consisting both the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights clearly states, that a human being every human being has a certain pool of rights. The right to live, the right to bear offspring, the right to work, the right to marry, to rest and leisure, freedom of speech etc.
Planning childbirth and discouraging or eliminating factors that contribute to preventable birth complications are a priority for many transhumanists. All people should have access to reproductive services for free to use at their discretion, especially if we concede to live under a capitalist system that requires poverty, which in turn limits access to adequate care. This is a basic concept on which many transhumanists, especially at the IEET, agree.
If you want a dispassionate, unbiased, detached, “objective” examination of the book’s plot, character development, literary style, form, etc., look elsewhere. I will not give you a synopsis of the plot and describe all the main personalities and relationships between the characters. Many other reviewers have done this already. I am going to tell you a bit of what I love about the story and characters, but mostly I will help you to modulate your expectations so that you will be clear as to what this book is and is not. Armed with this information, you may be able to get more out of it than you would have, had you approached it with whatever set of expectations you would have brought to it prior to reading this “review.”
It is a long-standing trend in futurists circles to paint the future as bleak and dangerous as possible with only a handful of elite ‘rationalists’ able to even understand, let alone adequately address the problem. In this tradition there exist a number of more or less well-known, more or less scary as well as more or less publicised concepts that all have a number of characteristics in common.
How is this for a bold statement: the ultimate morality or immorality of transhumanism rests with the position it will take on the question of human rights and more specifically its adoption or denial of the principles of one document little discussed outside of the circle of international lawyers and human rights activists: The Universal Declaration of Right of 1948.
When asked what the biggest bottleneck for Radical or Indefinite Longevity is, most thinkers say funding. Some say the biggest bottleneck is breakthroughs and others say it’s our way of approaching the problem (i.e. that many are seeking healthy life extension, a.k.a. “aging gracefully”, instead of more comprehensive methods of indefinite life-extension), but the majority seem to feel that what is really needed is adequate funding to plug away at developing and experimentally-verifying the various, sometimes mutually-exclusive technologies and methodologies that have already been proposed. I claim that Radical Longevity’s biggest bottleneck is not funding, but advocacy.
Under the cooperative model, workers own the business, reducing injustice because they have a stake in the community and because an individual will find it hard to exploit oneself. Workers often buy into their jobs (upfront or amortized), vote on major decisions in general assemblies or committees, and even voluntarily donate to the co-op for re-investment. Known as “workplace democracy,” this model of authentic self-determination renders state action superfluous.
Ordinarily when I write articles I have some point that I’m trying to make. Not this time – this article is all questions. The broad questions are these: How should people who have a sincere, deeply held belief about a radically different future behave in the present?
I’ve heard you are interested in the topics of aging and longevity. This is very cool, because fighting for radical life extension is the wisest and most humanitarian strategy. I would like to tell you what needs to be done, but, unfortunately, I haven’t got your email address, or any other way to be heard.
We have our views about how we should establish some more efficient and equitable system depending on how we as individuals view issues facing humanity. Some of us want to ‘save’ the economy, the environment, or deal with political corruption. But when we think about solutions, we should consider that man-made systems are not pre-established, they’re emergent.
However disturbing the recently revealed individualsurveillance programs are, Reuter’s new documents detailing ParallelConstruction, a practice of reinventing how an investigation started, offers the first proof of definite, systemic abuse by the surveillance state. Parallel Construction embodies the dangers, lack of accountability, and opacity that many have feared the modern surveillance state would engender.
Project Prevention paid a total of 4,613 people, including eighty-four men, to get one of these birth-control procedures, including IUDs, tubal ligation, Depo-Provera, implanon, or vasectomy over its first fifteen years of operation.iii The project began in California after Harris failed to pass a bill to establish criminal penalties for mothers who consume. Harris began this crusade after adopting four children of a crack-addicted mother in Los Angeles. She responded in a reactionary manner, blaming parents, without much if any sympathy for those who suffer systemic oppression.