Régulièrement, la question est posée de savoir si le transhumanisme est une religion. Ma réponse personnelle, comme celle des membres de l’Association Française Transhumaniste : Technoprog!, est résolument négative. Ce mouvement de pensée ne rentre décidément pas dans cette définition. Pour autant, je pense que d’une part le transhumanisme a quelque chose à dire aux religions et que d’autre part, il n’est pas du tout impossible d’envisager le transhumanisme d’un point de vue religieux ou au moins spiritualiste.
Updated medication abortion regimen is cheaper and more effective.
Think of a medication you take. Now imagine that state legislators passed a law saying that any doctor prescribing that medication had to administer three times the necessary dose—just because that’s the way it was done in the 1990s. That is exactly what has been happening with mifepristone, one of two medications used to induce therapeutic miscarriage, also known as medication abortion. The same meddling legislators have forced doctors to prescribe the other medication, misoprostol, at a lower than ideal dosage, increasing the risk of an incomplete miscarriage.
Just the other week Humai’s head of engineering John LaRocco sat down with The Hartman Media Company where he discussed artificial intelligence (A.I.), head transplants, and synthetic organs. It was an alluring conversation to listen to, one which will help people acquire a better understanding as to the company Humai’s vision for the future ahead of us.
African countries have been facing various challenges since independence and one of these major dilemmas is defining the relationship between religion and politics. At independence, African countries inherited multiple faiths, political religions that seek to control state formation and structure.
In order to more clearly conceptualize philosophy’s territory, let’s consider it in relationship to two other powerful cultural forces with which it’s intertwined: religion and science.
We may (roughly) characterize the contrast between philosophy and religion as follows: philosophy relies on reason, evidence and experience for its truths; religion depends on faith, authority grace, and revelation for truth.
Vanderbilt University’s Michael Bess has written an extraordinarily thoughtful new book: Our Grandchildren Redesigned: Life In The BioEngineered Society Of The Near Future. The first part of the book introduces the reader to the technologies that will enhance the physical, emotional, and intellectual abilities of our children and grandchildren: pharmaceuticals, bioelectronics, genetics, nanotechnology, robotics, artificial intelligence, synthetic biology, and virtual reality.
Positive Education (PE) is the integrative field of study that tightly links human well-being with academic achievement. Common sense tells us that healthy, happy students will, on average, be more successful academically. Positive education tries to implement a nurturing environment for students, but also suggests we teach the science of human flourishing as content itself.
What was Apple thinking when it launched the iPhone? It was an impressive bit of technology, poised to revolutionise the smartphone industry, and set to become nearly ubiquitous within a decade. The social consequences have been dramatic. Many of those consequences have been positive: increased connectivity, increased knowledge and increased day-to-day convenience.
Je tenterai, dans cet article, de poser quelques réflexions sur le sujet de l’Emulation de Cerveau Entier (ECE), qui me semble trop rapidement traité dans l’espace francophone, alors que c’est précisément un sujet qui évolue très vite et qui permet de toucher à beaucoup de domaines de connaissances de l’humain. Fasciné par les perspectives qu’il ouvre, je suis depuis plusieurs années les aventures des (trop) rares scientifiques qui le prennent au sérieux. Dans une deuxième partie, je comparerai le chantier de l’ECE avec d’autres grands projets humains récents ou moins récents.
Even without the Pope’s recent allowance for birth control “in certain cases,” Catholic tradition has long taught that each person must look to his or her own conscience as the final moral guide. A brain damaged baby or an eternity in Hell—which would you rather risk? Some sincere Catholics believe that Latin America’s Zika pandemic forces practicing Catholics to choose between the wellbeing of their future children and the wellbeing of their souls.
Michio Kaku (1947 – ) is the Henry Semat Professor of Theoretical Physics at the City College of New York of City University of New York. He is the co-founder of string field theory and a popularizer of science. He earned his PhD in physics from the University of California-Berkeley in 1972.
This post is the first substantive entry in my series about effective altruism. In a previous post, I offered a general introduction to the topic of effective altruism (EA) and sketched out a taxonomy of the main objections to the practice. In that post, I adopted a ‘thick’ definition of EA, which holds that one ought to do the most good one can do, assuming a welfarist and consequentialist approach to ethics, and favouring evidentially robust policy interventions.
If death is inevitable, then all we can do is die and hope for the best. But perhaps we don’t have to die. Many respectable scientists now believe that humans can overcome death and achieve immortality through the use of future technologies. But how will we do this?
A la fin du dix-huitième siècle, des bricoleurs ont fabriqué les premières boites à musique : de subtils petits mécanismes capables de jouer des harmonies et mélodies tout seuls. Quelques uns comptaient des cloches, percussions, orgues, et même des violons, tout cela coordonné par un cylindre rotatif. Les exemples les plus ambitieux étaient de véritables orchestres lilliputiens, comme le Panharmonicon, inventé à Vienne en 1805, ou l’Orchestrion, produit en série à Dresde en 1851.
Ask Siri where to get an abortion and get a list of adoption agencies–for five years that was the experience of Apple users in cities ranging from San Francisco to Philadelphia. Recent technical upgrades appear to have resolved the problem, but advocates seeking to end abortion stigma say they intend to keep an eye on Siri and her competitors.
Epictetus (c. 55 – 135 CE) was born as a slave in the Roman Empire, but obtained his freedom as a teenager. He studied Stoic philosophy from an early age, eventually lecturing on Stoicism in Rome. He was forced to leave the city in 89 CE, after the Emperor Domitian banished philosophers from Italy. He then established his own school at Nicopolis on the Adriatic coast in Greece, where he taught and lectured until he died around 135. Today he is regarded as one of the preeminent Stoic philosophers.
Looking at the barrage of news on technological unemployment, we may get lucky and avoid the predictable denialism phase altogether. A lot of time gets wasted on denying things that are inescapable. We may get lucky, as in “we might avoid a massively disfunctional dystopian future full of mass-poverty and the consequences thereof“.
For years, the term “Anthropocene” has been used to informally describe the human era on Earth. But new evidence suggests there’s nothing informal about it. We’re a true force of nature — and there’s good reason to believe we’ve sparked a new and unprecedented geological epoch.
Das humanistische Menschenbild prägte die Entwicklung westlicher Gesellschaften. Doch inzwischen ist der Transhumanismus auf dem Vormarsch. Vertreter dieser neuen ideologischen Strömung beraten westliche Regierungen, Firmen und Entscheidungsträger. Sie streben eine Cyborgisierung des Menschen an. Doch was sind die politischen Folgen?
A few weeks back I did a post on religion and violence the gist of which was that it’s far too simplistic to connect religiosity to violence without paying much closer attention to the social context. Religious violence should been seen, I argued, as the response to some real or perceived mistreatment. In addition I also suggested that perhaps what appears to make believers in monotheistic faiths particularly prone to violence is their insistence that they alone possess religious truth.
Yesterday I wrote about the impending death of the great neurologist and author Oliver Sacks. I was particularly struck by this line from Sachs’ public goodbye: “I feel a sudden clear focus and perspective. There is no time for anything inessential.” This brought to mind the Stoic philosopher Seneca who touched on a similar theme in his short piece, On the Shortness of Life:
I want to start with a thought experiment: Suppose the most extreme predictions regarding technological unemployment come to pass. The new wave of automating technologies take over most forms of human employment. The result is that there is no economically productive domain for human workers to escape into. Suppose, at the same time, that we all benefit from this state of affairs. In other words, the productive gains of the technology do not flow solely to a handful of super-wealthy capitalists; they are fairly distributed to all (perhaps through an guaranteed income scheme). Call this the ‘postwork’ world. What would life be like in such a world?
In a recent blog post, I have proposed two general theses regarding the future value systems of human-level and transhuman AGI systems: the Value Learning Thesis (VLT) and Value Evolution Thesis (VET). This post pursues the same train of thought further – attempting to make these ideas more concrete via speculating about how the VLT and VET might manifest themselves in the context of an advanced version of the OpenCog AGI platform.
Sometimes, I get the uneasy feeling that the New Atheists might be right after all. Perhaps there is something latently violent in the religious imagination, some feature, or tendency, encouraged by religion that the world would better be without.