It turns out that the Lifeboat Foundation (and this is a direct quote from its founder, Eric Klien) is “a Trojan Horse” that is (here I interpret the rest of what Klien says) designed to hoodwink the people recruited to be its members.
While individual productivity has soared in areas like manufacturing and services, healthcare and education remain stubbornly stuck in the 20th century. If anything, as of late technological innovation seems to have decreased, rather than increased, wellbeing-per-dollar and education-per-dollar productivity metrics.
The philosophy of mind is important for popular transhumanist topics. Many desire to accelerate the development of some sort of -higher consciousness’, sometimes in virtual reality. Although this issue may be approached with the most serious input of specific fields, for example cutting edge neuroscience, it is nevertheless often handled in a philosophically naÃ¯ve way.
Robert Bradbury passed away suddenly and unexpectedly last weekend of a massive hemorrhagic stroke. His passing was the kind of thing that barely registered anywhere except among his immediate group of family and friends—and among a group of dedicated and niche scientists, futurists and technologists. For them, Bradbury’s premature passing represented a monumental blow to inspired and imaginative scientific inquiry.
With the integration of human beings and technological enhancement, the ideal of what is morally just becomes increasingly ambiguous, referencing the seemingly endless scenarios of mechanical, electrical, and bio engineering enhancements that have propelled individuals of our kind to mature well beyond the centennial of exploration.
Teleportation, cloaks of invisibility, smell-o-vision, 3D printing, and even holograms, were all ideas first imagined in science fiction—and now are real products and technologies in various stages of development by scientists. While this is common in fields like experimental physics, it isn’t as often that cognitive neuroscience and applied psychology score insights from this fantasy genre.
Scientific American reports about research at Cornell’s Computational Synthesis Laboratory intended to give robot minds a degree of “self-awareness.” Is this a signpost on the road to machine consciousness?
As with most mainstream technologies, pop culture in the West no doubt views the toilet as a useful invention. Effective in its disposal of human waste, the greatest stink created by this set-diameter bowl is the occasional need for a good scrub or available plumber.
My initial reaction to reading about IBM’s “Watson” supercomputer and software was a big fat ho-hum. OK, I figured, a program that plays Jeopardy! may be impressive to Joe Blow in the street, but I’m an AI guru so I know pretty much exactly what kind of specialized trickery they’re using under the hood. It’s not really a high-level mind, just a fancy database lookup system.
You can always tell when you’ve got a bona fide crackpot idea. You’ll hear one or more of the following responses: A) They’ll never let you do that. B) That’ll never work. C) They’ll put you in jail. D) You’re gonna get us all killed.
“Girl Fight! Girl Fight!” This shrill cry on our primary school playground always stampeded us to the spectacle of young females scratching, kicking, biting, slapping and pulling hair. With luck—we boys hoped—a blouse might get ripped and we’d see a bra.
It wasn’t that long ago that listing transhumanism, human enhancement, the Singularity, technology-driven evolution, existential risks, and so on, as academic interests on one’s CV might result in a bit of embarrassment.
You may have heard of Peter Thiel, the right-wing “libertarian” co-founder of Paypal and early investor in Facebook. He seems to be a magnet for controversy and intrigue, with his penchant for casual misogyny and exoticphilanthropicendeavors. So, who or what is he really?
Watching the news about Egypt and the debate as to whether Twitter, Facebook, etc.. are inherently pro-democracy, I’m struck by a connection to Joseph Tainter’s 1988 classic, The Collapse of Complex Societies.