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Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


whats new at ieet
The Dark Side of Technology

Mind Uploading, Vitology, and Crystal Minds

Sustainable to Evolvable: an introduction

There’s Nothing Natural About Dying

Who, or what, is a person? Speciesism and Substrate Chauvinism

Does Transhumanism Create New Social Relations?

The Optimism Bias

Are Humans Becoming More or Less Psychopathic?

Driverless Cars Promise Huge Impact in Our Everyday Lives

‪Robot Geminoid F‬


ieet books

Manna: Two Visions of Humanity’s Future
Author
by Marshall Brain

The Astrobiological Landscape: Philosophical Foundations of the Study of Cosmic Life
by Milan M. Ćirković

Smart Mice, Not-So-Smart People: An Interesting and Amusing Guide to Bioethics
by Arthur Caplan

From Transgender to Transhuman: A Manifesto On the Freedom Of Form
by Martine Rothblatt


comments

Intomorrow on 'Why Humanists Need to Make the Shift to Post-Atheism' (May 22, 2012)

Peter Wicks on 'The Optimism Bias' (May 22, 2012)

Peter Wicks on 'Why Humanists Need to Make the Shift to Post-Atheism' (May 22, 2012)

Stefan Pernar on 'Why Humanists Need to Make the Shift to Post-Atheism' (May 22, 2012)

Stefan Pernar on 'Why Humanists Need to Make the Shift to Post-Atheism' (May 22, 2012)







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Comment on this entry

Abundance, Scarcity and Beta-Testing Tomorrow


Jamais Cascio


Open The Future

September 12, 2006

I often cite molecular nanotechnology as a transformative technology because of its significant potential implications, especially societal implications. In principle, given inputs of relatively common raw materials (including materials recycled from objects no longer in use), a full-fledged nanofabrication device would be able to build an array of goods limited more by design availability than by system capacity, from clothing to calculators to combat rifles (and, of course, copies of itself). Even if this is just a subset of the products that people normally buy, such a device would still wreak havoc upon traditional economic models. Different cultures will respond in different ways, of course, but a larger question remains. Economics, after all, is traditionally conceived as the study of exchanges under conditions of scarcity. If scarcity no longer applies, how can we have functional markets?


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