Institute for Ethics and Emerging Technologies

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CyBuddha News

Anti-love drugs? The ethics of a chemical break up

Basic Income and Moral Enhancement

My Interest Shifted from Mathematics to Consciousness after a THC Experience

‘Spiritual/Philosophical’ is the Deepest, Highest, Most Powerful Dimension of Euphoria

Meditation Apps Evaluated - “Headspace” Receives the Highest Score

Moral Enhancement: Do Means Matter Morally?

Why technology isn’t the answer to everything

CyBuddha Events

Horizons - Perspectives on Psychedelics

2015-10-09 - 11

Hughes, Prisco, Goertzel @ Modern Cosmism Conference

Values, Morals, and Science: An Interdisciplinary Conference
2015-10-23 - 24
Old Westbury, NY USA

Cyborg Buddha Resources

Altered States of Consciousness and Transcendence

  • Trans-Spirit list a transhumanist research program into religion and spirituality. It seeks to understand religion and spirituality in terms of cognitive science and evolutionary psychology, and to project the future of religion and spirituality in the dawning transhuman era.
  • "Trans-Spirit: Religion, Spirituality and Transhumanism," Michael LaTorra, Journal of Evolution and Technology 14(1) August 2005: 39-53.
  • Multidisciplinary Association for Psychedelic Studies Promoting clinical research on psychedelics
  • Council on Spiritual Practices

  • Scientific Study of Consciousness and Neurotechnology

  • Association for the Scientific Study of Consciousness
  • NeuroInsights a neurotechnology consulting firm directed by Zack Lynch
  • Mind and Life Institute Works on establishing research partnerships between modern science and Buddhism, especially the Dalai Lama.
  • The "neurodharma" project of psychologist Rick Hanson and neurologist Rick Mendius, both of whom are Buddhist meditators. They teach a "Train the Brain Course" and have a many talks, slides, and articles at the site.

  • Neuroethics and Cognitive Liberty

  • Center for Cognitive Liberty and Ethics
  • Wikipedia on Cognitive Liberty
  • Neuroethics Society scholars, scientists and clinicians who share an interest in the social, legal, ethical and policy implications of advances in neuroscience.
  • Neuroethics at UPenn a source of information on neuroethics, provided by Martha Farah of the Center for Cognitive Neuroscience

  • Happiness, Positive Psychology and The Virtues

  • Positive Psychology Center at UPenn, directed by Martin Seligman
  • Character Strengths and Virtues: A Handbook and Classification by Christopher Peterson and Martin Seligman.
  • Wikipedia on Positive Psychology
  • Ethics of Mood Enhancement NY Academy of Sciences
  • The Hedonistic Imperative Advocates the development of neurotechnology to permit the elimination of all suffering
  • Abolitionist SocietyPromotes eliminating involuntary suffering and increasing lifelong individual happiness through science

  • Cyborg Buddha Project

    IEET Executive Director James Hughes - a former Buddhist monk and attenuated Buddho-Unitarian - is writing a book tentatively titled Cyborg Buddha: Using Neurotechnology to Become Better People.

    IEET Board member Mike LaTorra - a Zen priest and author of A Warrior Blends with Life: A Modern Tao - runs the Trans-Spirit list promoting discussion of neurotheology, neuroethics, techno-spirituality and altered states of consciousness.

    IEET Board member George Dvorsky - a practicing Buddhist - writes and podcasts frequently from a rationalist, transhumanist, and Buddhist point of view, winning him an award this year as one of the best Buddhist blogs.

    The three of us are launching the IEET Cyborg Buddha Project to combine our efforts and promote discussion of the impact that neuroscience and emerging neurotechnologies will have on happiness, spirituality, cognitive liberty, moral behavior and the exploration of meditational and ecstatic states of mind.

    Apr 1, 2015

    Using Neurotechnologies to Enhance Virtues

    Smith College Buddhist Studies

    Published on Mar 3, 2015
    “Using Neurotechnologies to Enhance Virtues: A Posthuman Model for Cultivating Character”



    Mar 15, 2015

    IEET Audience Divided on Left-Right Political Cognitive Biases

    Inspired by the debate over the effects of partisan tribalism on cognition we asked “Are liberals and people on the Left as cognitively biased as conservatives and people on the Right?” A plurality (42%) of the 150 respondents answered that “Leftists and liberals have some biases, but less than conservatives and the Right.”

    Full Story...

    Mar 10, 2015

    Integrating Video Game Mechanics and Meditation Principles to Improve Brain Health

    Wisdom 2.0

    Wisdom 2.0 addresses the great challenge of our age: to not only live connected to one another through technology, but to do so in ways that are beneficial to our own well-being, effective in our work, and useful to the world.

    Through our series of conferences, meet-ups, and workshops, Wisdom 2.0 strives to bring this conversation to the world in an accessible, innovative, and inclusive way.


    Mar 1, 2015

    Enhancing Virtues: Fairness (Pt 3)

    by J. Hughes

    Are there ways to directly strengthen fairness and moral cognition in the prefrontal cortex, and weaken the cognitive biases bubbling up from the amygdala? Research on the genetic correlates of moral cognition, and the effects of psychoactive drugs, and of electrical and magnetic manipulation of the brain, suggest there are ways to enhance fairness and impartiality.

    Feb 28, 2015

    Enhancing Virtues: Fairness (Pt 2)

    by J. Hughes

    Fairness is a liberal virtue rooted in instinctive aversion to cheating and inequality, but then filtered through prefrontal cognition.  Since the spread of Enlightenment values fairness has grown in importance as a virtue, especially for liberals with stronger prefrontal cortices and weaker amygdalas. Fairness finds less support among conservatives for whom respect for authority, ingroup loyalty and disgust/sanctity are more neurologically salient. What impact do social policy and individual practices have on the influence of fairness and cognitive biases?

    Feb 14, 2015

    Enhancing Virtues: Fairness (pt 1)

    by J. Hughes

    Our moral codes are rooted in preconscious feelings of disgust at people who hurt others, cheat, are disloyal, disobey authority, and violate social taboos. Some of these moral feelings support modern Enlightenment ideas of morality while others are in contradiction with modern values of individual rights and critical thought. By illuminating the ways that our value systems are shaped by prerational impulses we can make more conscious choices about how to build a fair society and practice the civic virtues of fairness and engaged citizenship.  But we also can begin to experiment with ways to enhance our moral reasoning with drugs and devices to become even better citizens than previously possible.

    Feb 13, 2015

    1950s “Housewife” Tries LSD


    In this video, Sidney Cohen (author of The Beyond Within: The L.S.D. Story, administers LSD under clinical conditions to an unnamed "normal person" (her description), some time in the 1950s. Her description of her experience is really wonderful—you can tell she's going through something profound and amazing. As Reason's Jacob Sullum wrote in 2011,


    The experience she describes includes familiar themes such as gorgeous colors, geometric patterns, microscopic particles suddenly visible, and a sense of transcendence, oneness, and ineffability:

    "I can see everything in color. You have to see the air. You can't believe it….I've never seen such infinite beauty in my life….Everything is so beautiful and lovely and alive….This is reality…I wish I could talk in Technicolor….I can't tell you about it. If you can't see it, then you'll just never know it. I feel sorry for you."

    Today all this may sound hackneyed, but what's striking about this woman's account is that her expectations were not shaped by the huge surge of publicity that LSD attracted in the next two decades. Although she had not heard what an LSD trip was supposed to be like, her experience included several of the features that later came to be seen as typical—a reminder that, as important as "set and setting" are, "drug" matters too.

    Despite the similarity between this woman's description of her experience and testimonials from acid aficionados of the '60s and '70s, her presentation is so calm and nonthreatening that it is hard to imagine how anyone could perceive this drug as an intolerable danger to society.


    Jan 28, 2015

    Time to Start Looking At ‘Cyborg’ As a Gender Identity

    by B. J. Murphy

    I am a Cyborg. No, I don’t have any technological enhancements just yet, though I plan on doing so very soon with help from my friends within the DIY grinder community. Even then, my “choosing” to identify myself as a cyborg is more than a mere desire for cyborg enhancements, but is an identity that I feel deeply within myself – a longing to express myself in ways that my current biological body cannot.

    Jan 9, 2015

    People Fly A Brain-Controlled Helicopter


    A brain–computer interface (BCI), sometimes called a mind-machine interface (MMI), direct neural interface (DNI), synthetic telepathy interface (STI) or brain–machine interface (BMI), is a direct communication pathway between the brain and an external device. BCIs are often directed at assisting, augmenting, or repairing human cognitive or sensory-motor functions.

    Research on BCIs began in the 1970s at the University of California Los Angeles (UCLA) under a grant from the National Science Foundation, followed by a contract from DARPA.[1][2] The papers published after this research also mark the first appearance of the expression brain–computer interface in scientific literature.

    The field of BCI research and development has since focused primarily on neuroprosthetics applications that aim at restoring damaged hearing, sight and movement. Thanks to the remarkable cortical plasticity of the brain, signals from implanted prostheses can, after adaptation, be handled by the brain like natural sensor or effector channels.[3] Following years of animal experimentation, the first neuroprosthetic devices implanted in humans appeared in the mid-1990s.

    The history of brain–computer interfaces (BCIs) starts with Hans Berger’s discovery of the electrical activity of the human brain and the development of electroencephalography (EEG). In 1924 Berger was the first to record human brain activity by means of EEG. Berger was able to identify oscillatory activity in the brain by analyzing EEG traces. One wave he identified was the alpha wave (8–13 Hz), also known as Berger’s wave.

    Berger’s first recording device was very rudimentary. He inserted silver wires under the scalps of his patients. These were later replaced by silver foils attached to the patients’ head by rubber bandages. Berger connected these sensors to a Lippmann capillary electrometer, with disappointing results. More sophisticated measuring devices, such as the Siemens double-coil recording galvanometer, which displayed electric voltages as small as one ten thousandth of a volt, led to success.

    Berger analyzed the interrelation of alternations in his EEG wave diagrams with brain diseases. EEGs permitted completely new possibilities for the research of human brain activities.




    Dec 30, 2014

    #7: No Form, Feelings, Perceptions, Mental Formations, Consciousness:  A Buddhist Perspective on AI

    by Andrew Cvercko

    It seems as though every day we grow closer to creating fully conscious and emergent artificial intelligences. As I’ve written about before, this poses a problem for many religions, especially those that ascribe a special place for humanity and for human consciousness in the cosmos. Buddhism stands out as an exception. Buddhism may be the one system of religious thought that not only accepts but will actively embrace any AIs that we produce as a species.

    Page 4 of 34 pages ‹ First  < 2 3 4 5 6 >  Last ›


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    East Coast Contact: Executive Director, Dr. James J. Hughes,
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    Email: director @     phone: 860-297-2376

    West Coast Contact: Managing Director, Hank Pellissier
    425 Moraga Avenue, Piedmont, CA 94611
    Email: hank @