IEET Executive Director James Hughes - a former Buddhist monk and attenuated Buddho-Unitarian - is writing a book tentatively titled Cyborg Buddha: Using Neurotechnology to Become Better People.
IEET Board member Mike LaTorra - a Zen priest and author of A Warrior Blends with Life: A Modern Tao - runs the Trans-Spirit list promoting discussion of neurotheology, neuroethics, techno-spirituality and altered states of consciousness.
IEET Board member George Dvorsky - a practicing Buddhist - writes and podcasts frequently from a rationalist, transhumanist, and Buddhist point of view, winning him an award this year as one of the best Buddhist blogs.
The three of us are launching the IEET Cyborg Buddha Project to combine our efforts and promote discussion of the impact that neuroscience and emerging neurotechnologies will have on happiness, spirituality, cognitive liberty, moral behavior and the exploration of meditational and ecstatic states of mind.
Cyborg Buddha Blog
Feb 10, 2007
Seven Reasons why the 21st cen is Making Us Miserable
We don’t have enough annoying people in our lives, forcing us to act reasonable and criticizing us when we don’t, and we rely on electronic communication (which sucks).
Dvorsky’s Sentient Developments Nominated as a Top Buddhist Blog
The Sentient Developments blog of IEET’s George Dvorsky has been nominated for several Blogisattva awards, honoring “excellence in English-language Buddhist blogging during calendar year 2006.” There are 115 nominees in 21 categories. Sentient Developments is up for 4 awards including Best Blog of the Year.
Other awards that SentDev is up for include Best Achievement in Skilled Writing, Best Achievement Blogging on Matters Philosophical or Scientific, Best Achievement in Wonderful, Remarkable, Elegant Design.
The winners will be announced on February 15, 2007.
An Ravelingien reports on the conference ‘Double standards. Towards an integration of evolutionary and neurological perspectives on human morality.’ (Ghent University, 21-22 Oct. 2006)
Abstract: Most agree that our lives and our world are better if we are happier. So linking the moral goal of greater happiness with our biological understanding of happiness seems obvious. Let us think of the position that it is permissible for individuals to make this linkage—to use pharmacology and other technologies in the service of increased happiness—as the ‘bio-happiness’ proposal. Several different technologies might be used in pursuit of this goal, e.g., pharmacological agents (“happy pills” ) might be developed, or pre-implantation genetic diagnosis (PGD) to select embryos with genes associated with a high level of happiness, or genetically engineering embryos for happiness. Most of the paper is devoted to defending bio-happiness against criticisms. The field of which may be characterized as follows:
(1) Happiness is not of moral importance.
(2) Bio-happiness cannot increase our happiness.
(3) Bio-happiness will come at too great a cost to other moral values.
The producer of the C-Realm podcast, “kmo,” talks with Dr. Hughes about human enhancement and Buddhism, and then with Chip Walter, author of Thumbs, Toes, and Tears: And Other Traits That Make Us Human, about taking an active role in human evolution. MP3
Macro-Bushido is a set of ethical guidelines for the modern Info-Cultural Age based on Bushido, the unwritten code of ethics that guided Japan’s samurai until about one hundred years ago. The seven principles of Bushido are: Rectitude, Courage, Benevolence, Politeness, Veracity, Honor and Loyalty. Rothblatt dissects each principle and explains how it could be applied to the modern world and in particular, to emerging cyberconsciousness. Rothblatt argues that upholding Macro-Bushido in today’s world will result in many benefits, among them that humans may be saved from the consequences of shortsightedness by refocusing their attention on loyalty to a higher goal. In addition, a class of modern samurai may emerge to help keep humanity loyal to the objectives of diversity, unity and immortality. These ideals are invaluable as we arrive at personal cyberconsciousness within humanity’s quest for survival.
Executive Director James Hughes was interviewed for an article in the McGill Daily on the use of neurochemicals to enhance marital bonding and fidelity.
Neuroethics Society scholars, scientists and clinicians who share an interest in the social, legal, ethical and policy implications of advances in neuroscience.
Neuroethics at UPenn a source of information on neuroethics, provided by Martha Farah of the Center for Cognitive Neuroscience
The Hedonistic Imperative Advocates the development of neurotechnology to permit the elimination of all suffering
Abolitionist SocietyPromotes eliminating involuntary suffering and increasing lifelong individual happiness through science
Altered States of Consciousness and Transcendence
Trans-Spirit list a transhumanist research program into religion and spirituality. It seeks to understand religion and spirituality in terms of cognitive science and evolutionary psychology, and to project the future of religion and spirituality in the dawning transhuman era.
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The IEET is a 501(c)3 non-profit, tax-exempt organization registered in the State of Connecticut in the United States.
Contact: Executive Director, Dr. James J. Hughes,
Williams 229B, Trinity College, 300 Summit St., Hartford CT
06106 USA
Email: director @ ieet.org phone:
860-297-2376