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Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


whats new at ieet
‪Human Trafficking of Sex Workers‬

Sex Work – Demeaning Practice or Basic Human Right?

Yes, I Am a Believer

Bostrom & Cascio @ Astana Economic Forum

We Are Borg

We are the Borg… And That is a Good Thing

Are You a Facebook Addict?

How IEET Could Influence Governmental Policy

The Dark Side of Technology

Mind Uploading, Vitology, and Crystal Minds


ieet books

Manna: Two Visions of Humanity’s Future
Author
by Marshall Brain

The Astrobiological Landscape: Philosophical Foundations of the Study of Cosmic Life
by Milan M. Ćirković

Smart Mice, Not-So-Smart People: An Interesting and Amusing Guide to Bioethics
by Arthur Caplan

From Transgender to Transhuman: A Manifesto On the Freedom Of Form
by Martine Rothblatt


comments

Intomorrow on 'Yes, I Am a Believer' (May 23, 2012)

Intomorrow on 'Musings On Robot Sex Dolls and Companions' (May 23, 2012)

Giulio Prisco on 'Yes, I Am a Believer' (May 23, 2012)

Giulio Prisco on 'How IEET Could Influence Governmental Policy' (May 23, 2012)

Peter Wicks on 'How IEET Could Influence Governmental Policy' (May 23, 2012)







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Designer people: is technology making us less human?

October 30, 2011
London, UK

http://www.battleofideas.org.uk/index.php/2011/session_detail/5727/

12:30pm

Lecture Theatre 1 Battle for our Brains

Speakers

Professor Andy Miah
director, Creative Futures Research Centre, University of West Scotland

Marilyn Monk
emeritus professor of molecular embryology, University College London

Susana Soares
designer and senior lecturer, London South Bank University

Over the past decade, dramatic advances have been made in synthetic biotechnology, neuroscience and digital technology. Engineers of brain computer interfaces predict headbands that will deliver digitally enhanced cognition, letting us talk without speaking, see round corners, and drive just by thinking about it. In 2010, Craig Venter made headlines with his (partially) synthetic cell, and, as he plans to patent an entire manmade lifeform in the future, work continues on the creation of smaller DNA constructs known as bioparts. This year a man in Austria voluntarily had a (damaged) hand amputated so he could be fitted with a bionic limb controlled by brain signals. Stem cell science and synthetic biology bring the prospect of replacing flesh with ‘synthetic’ flesh rather the creating crude cyborgs. So is the long-awaited ‘Singularity’ – that sci-fi dream/nightmare of merging man and machine – finally upon us?

The use of technology to replace damaged faculties is widely accepted: fitting prosthetic limbs to amputees raises no moral objections. Will anyone object if doctors manage to grow new hearts for transplant rather than depending on donors? Perhaps ethical questions arise if we imagine voluntary enhancement of limbs with stronger, faster models? How might we respond if designers invite us to upgrade to Arm 2.0? Or even Brain 2.0, with a live internet feed directly into our consciousness and, potentially, the entire body of human knowledge fitted on a biochip? What about being able to synthesise drugs within your own body to alter your emotional state? What will happen to those who cannot afford such enhancements? Will they be less, or more, human than the new ‘transhumans’? What about the civil liberties issues? Would you, a protective parent, fit a biochip to your child? To criminals?

What it means to be human isn’t a new question; we share half of our genes with a banana and have ten times more bacteria cells in our bodies than human ones. Are we already less human than we think? Is our intuition that there is even a ‘me’, which retains its identity whatever the body is made of, any more than an illusion? To look at the question another way, society and culture already shape our consciousness in various ways. Might sweeping changes in society change who we are more than any amount of bio-tinkering? What will be the role of design in shaping our future? Should we use technology to surpass nature? What do we do with this technological knowledge, and how is it transforming what it means to be human?

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The IEET is a 501(c)3 non-profit, tax-exempt organization registered in the State of Connecticut in the United States.

Contact: Executive Director, Dr. James J. Hughes,
Williams 119, Trinity College, 300 Summit St., Hartford CT 06106 USA 
Email: director @ ieet.org     phone: 860-297-2376