David Wood, a man that helped revolutionize communication in the early days of the smart phone, now wants to make the government smarter too. The British transhumanist helped pioneer today’s smartphone industry when he co-founded mobile operating system developer Symbian in 1998, and now he’s calling for changes that would radically rethink how people and politicians interact.

IEET Fellow Stefan Lorenz Sorgner explains that smart city needs upgraded humans at the Global Solutions (GS) Taipei Workshop 2018. There, his transhumanist reflections get discussed intensely by world leading politicians, scholars, and policy makers. In the photo below, you find him standing in between Prof. Blair Sheppard from Duke University and Dr. Chen Mei-ling, the current Taiwanese Minister of the Development Council. Next to her is the former General Director of the World Trade Organization, Pascal Lamy, who was a special guest at th...

Part of the problem with utopia is the question of where do you put it. After all, what any imaginary ideal society ultimately ends up being is its “own world turned upside down”, which means that the world, as it is, must not have a place for anything like a paradise on earth, otherwise an author would have had no reason to dream up a utopia in the first place.

Futurists tend to exaggerate, overestimating the change that’s heading our way. Most likely there will be no new species, no destructive post-human scenario, no sci-fi movie style acceleration of evolution. However, what we can say or even predict with certainty is that the way we interact with the world and with the machines of the future will change. Human beings will remain so, but their relationship with objects will be deeper, a kind technological intimacy

IEET Fellow Kevin LaGrandeur was recently quoted in the article “Is artificial intelligence the great job eliminator or creator?” by Karen Talley.  The news article is posted on FierceCEO.

Is it possible to significantly improve politics, over the course of, say, the next dozen years, without first significantly improving human nature?

Transhumanism is more often regarded as a faith by its detractors than its supporters. For my own part, I have long argued that the signature themes of transhumanism – especially the preoccupation with intellectual immortality and physical resurrection – bear the marks of Abrahamic theology. Indeed, without that theological backdrop, transhumanism’s zeal for mind uploading and cryonics looks simply bizarre. However, in this context, transhumanists can reasonably argue that they are scientifically delivering on those original theologica...

Leo Igwe PhD, a Nigerian journalist and activist, has designed a 5-Step Critical Thinking (CT) workshop called “iDOUBT” that aims to obliterate dangerous superstitions in Subsaharan Africa, and in tribal groups of The Philippines.

Much philosophical discussion has been centered and devoted to the subject of human enhancement by means of technological interventions and artifacts. Many of these interventions, technologies and systems can, however, be applied to similar enhancement goals to nonhuman animals, yet little philosophical and ethical debate has considered such.

The goal of this special issue is to consider the concept of ‘animal enhancement’ as such. Papers that foster philosophical, ethical, theological and ecological reflection on animal enhance...

Il existe beaucoup d’idées fausses autour de la pensée transhumaniste, notamment dues à certaines simplifications hasardeuses. Et si nous tentions ici de revoir les bases.