iller robots. You have probably heard about them. You may also have heard that there is a campaign to stop them. One of the main arguments that proponents of the campaign make is that they will create responsibility gaps in military operations. The problem is twofold: (i) the robots themselves will not be proper subjects of responsibility ascriptions; and (ii) as they gain autonomy, there is more separation between what they do and the acts of the commanding officers or developers who allowed their use, and so less ground for holding these p...
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Laura Cabrera on Human Enhancement, Communication and Values
David Gunkel on Robots and Cyborgs
Rachel O’Dwyer on Bitcoin, Blockchains and the Digital Commons
Karen Levy on the Rise of Intimate Surveillance
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Danaher Interview on Robot Overlordz Podcast about Algocracy
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Algocracy and Transhuamnism Podcast: Hannah Maslen on the Ethics of Neurointerventions
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John Danaher Topics
Danaher, an academic based at the National University of Ireland, Galway, laid out his argument regarding the uncertain future regarding sex robots and their consequences at TEDxWHU last month in a 17-minute talk called “Symbols and Consequences in the Sex Robot Debate.”
Full Article and Video Here
Many countries have constitutions that protect individual rights. Strong form judicial review (hereinafter ‘strong JR’) is the practice whereby courts, usually the ‘supreme’ court in a given jurisdiction, have the final power to strike down legislation that they perceive to be in conflict with constitutionally protected rights. The United States and Ireland are two jurisdictions in which strong JR prevails; the UK and New Zealand are two jurisdictions where it does not. In the US, judicial review was not enshrined in the original tex...
The world is ageing. A demographic shift is underway. According to some figures (Suzman et al 2015), the proportion of the worldwide population aged 65 or older will outnumber the proportion aged under 5 by the year 2020. And the shift is faster is some countries. Japan is a striking example. Demographers refer to it as a ‘super-ageing’ society. By 2030, they estimate that one in three Japanese people will be aged 65 or over. One in five will be over 75.
Let’s talk about Davecat.
Davecat is the pseudonym of a Michigan-based man. He is married and has one mistress. Neither of them is human. They are both dolls — RealDolls to be precise. Davecat is an iDollator; he promotes love with synthetic beings. His wife is called Sidore. They met at goth club in the year 2000 (according to a story he tells himself). They later appeared together on the TLC show Guys and Dolls. That’s when Elena saw them (Elena is his mistress). She was in Russia at the time, but moved to the USA to live wit...
[Note: This is (roughly) the text of a talk I delivered at TEDxWHU on the 4th February 2017. A video of the talk should be available within a few weeks.]
There is a cave about 350km from here, in the Swabian Jura. It is called the Hohle Fels (this picture is the entrance to it). Archaeologists have been excavating it since the late 1800s and have discovered a number of important artifacts from the Upper Paleolithic era. In June 2005, they announced an interesting discovery.
It is a noticeable feature of intellectual life that many people research the same topics, but do so using different conceptual and disciplinary baggage, and consequently fail to appreciate how the conclusions they reach echo or complement the conclusions reached by others.
(The following is, roughly, the text of a talk I delivered to the IP/IT/Media law discussion group at Edinburgh University on the 25th of November 2016. The text is much longer than what I actually presented and I modified some of the concluding section in light of the comments and feedback I received on the day. I would like to thank all those who were present for their challenging and constructive feedback. All of this builds on a previous post I did on the ‘logical space of algocracy’)
It’s been a while since I wrote something about theism and morality. There was a time when I couldn’t go more than two weeks without delving into the latest paper on divine command theory and moral realism. More recently I seem to have grown disillusioned with that particular philosophical joy ride. But last week Erik Wielenberg’s new paper ‘Euthyphro and Moral Realism: A Reply to Harrison’ managed to cross my transom. I decided I should read it.