Perhaps the most potent argument against suicide in modern secular societies is that it constitutes wastage of the agent’s own life and commits at the very least indirect harm to the lives of others who in various ways have depended on the agent. However, the force of this argument could be mitigated if the suicide occurred in the context of experimentation, including self-experimentation, with very risky treatments that aim to extend the human condition. Suicides in these cases could be quite informative and hence significantly advance th...
Personhood Beyond the Human: On “Is the UN UDHR Fit For Purpose in the 21st Century?”
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IEET Affiliate Scholar Steve Fuller has just published an article on the philosophy and politics of the US Transhumanist Party in the latest edition of Issues in Science and Technology, the magazine of the National Academy of Sciences. You can read it here. Responses to the piece for publication in the Forum section of Issues may be sent to Sonja Gold at firstname.lastname@example.org.
Posthumanists and perhaps especially transhumanists tend to downplay the value conflicts that are likely to emerge in the wake of a rapidly changing technoscientific landscape. What follows are six questions and scenarios that are designed to focus thinking by drawing together several tendencies that are not normally related to each other but which nevertheless provide the basis for future value conflicts.
IEET affiliate scholar Steve Fuller has just published at the London School of Economics European Politics and Policy website on the ‘meaning of life’ in a transhumanised capitalist order. The article can be found here.
IEET affiliate scholar Steve Fuller has just published ‘Transhumanism and the Dialectics of Progressivism’ on The Sociological Review website, which considers transhumanism as a struggle between ‘Liberalism 2.0’ and ‘Socialism 2.0’ for the soul of progressive politics.
A conception of evil that carries over from the Abrahamic religions into secular modernity is that of the ‘disorganization of the soul’. The idea here is that evil isn’t something separate from good but something that arises from the malformation or malfunctioning of good parts. Thus, Satan in Milton’s Paradise Lost is God’s best angel gone rogue, the template for the villains faced by comic book superheroes. Many if not most mental illnesses, from neurosis to autism, are defined as some sort of ‘disorder’. In a similar but gra...
The Swedish philosophy journal Confero has just published a special issue on ‘Transhumanist Politics, Education and Design’, which includes an article by IEET Affiliate Scholar, Steve Fuller, on morphological freedom.
A slight amended version of this article appears on the 24 October 2016 edition of the Australian Broadcasting Corporation Religion & Ethics website, under the title: “The ‘Trolley Problem’ and the Problem of Moral Progress: Postscript to the Trial of Jesus for Transhuman Times”
The discourse of transhumanism is notorious for its liberal appeal to ‘enhancement’: ‘physical enhancement’, ‘cognitive enhancement’, ‘moral enhancement’, etc. Much if not most of the discussion is speculative – but in any case,...
Stephen Hawking summed up the thinking of many of the researchers and funders behind artificial intelligence this week when he launched the new Leverhulme Centre for the Future of Intelligence at Cambridge by claiming that AI is “either the best or worst thing to happen to humanity.”
For the past two years, Zoltan Istvan has been campaigning for the US presidency on the Transhumanist Party, a largely one-man show which nevertheless remains faithful to the basic tenets of transhumanism. Now suppose he won. Top of his policy agenda had been to ensure the immortality of all Americans. But even Zoltan realized that this would entail quite big changes in how the state and society function. So, shortly after being elected president, he decides to hold a national referendum on the matter.