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Cyborg Buddha Project


Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


New at IEET


Cyborg Buddhas & Techno-Utopian Pure Lands

The New Renaissance

Hayles shadowboxes with transhumanism

Singular Sensations

The Chemistry of Love

Recent Comments


Dan Kelly on 'On the moral status of humanized chimeras and the concept of human dignity' (2008 07 06)

Cynthia on 'Buddhism, H+ and the Myth of the Authentic Self' (2008 07 05)

Roko on 'Singularities Enough, and Time' (2008 07 03)

Michalis on 'Getting Paid in Our Jobless Future' (2008 07 03)

director on 'Human Genetic Enhancements: A Transhumanist Perspective' (2008 07 02)




IEET Fora


Stuart Ballard: Empowerment enhances cognition (1)



"The wave of the future is not the conquest of the world by a single dogmatic creed but the liberation of the diverse energies of free nations and free men."
John F. Kennedy



TechEthics News


Snarky Compliments from Will Saletan

Cognitive Enhancement by Scientists

Annalee on PostGenderism

Transhuman, the comic

H+/Biocon/Technoprogressive Quiz at SAGE Crossroads





Also check out technoprogressive multimedia on Thoughtware.tv



Human Enhancement Technologies
and Human Rights


May 26-28, 2006

Stanford University Law School, Stanford, California

Schedule - Speakers - Download program
Download the poster


Sponsored by: Stanford Center for Law and the Biosciences, Center for Cognitive Liberty and Ethics, Institute for Ethics and Emerging Technologies

Co-Sponsors: Stanford Program in Ethics in Society, GeneForum, ExtraLife

Chris Hables Gray Ph.D.

Computer Science, University of Great Falls in Great Falls, Montana


Chris Gray is Professor of the Cultural Studies of Science and Technology for Goddard College. He is the author or editor of five books, Postmodern War, Technohistory, The Cyborg Handbook, Cyborg Citizen (which includes a “Cyborg Bill of Rights”), and Peace, War and Computers.

Cyborg Political Technologies: Citizenship, Democracy, Constitutions, and Bills of Rights

To what extent do new cyborgian technosciences mandate the (re)creation of political technologies and forms?  And how are we to choose which are the right ones?

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