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Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


whats new at ieet
There’s Nothing Natural About Dying

Who, or what, is a person? Speciesism and Substrate Chauvinism

Does Transhumanism Create New Social Relations?

The Optimism Bias

Are Humans Becoming More or Less Psychopathic?

Driverless Cars Promise Huge Impact in Our Everyday Lives

‪Robot Geminoid F‬

Musings On Robot Sex Dolls and Companions

The Ukrainian “Human Barbie Doll” - Valeria Lukyanova - is this the future of cosmetic enhancement?

Our Reborn Future in Space


ieet books

Manna: Two Visions of Humanity’s Future
Author
by Marshall Brain

The Astrobiological Landscape: Philosophical Foundations of the Study of Cosmic Life
by Milan M. Ćirković

Smart Mice, Not-So-Smart People: An Interesting and Amusing Guide to Bioethics
by Arthur Caplan

From Transgender to Transhuman: A Manifesto On the Freedom Of Form
by Martine Rothblatt


comments

Intomorrow on 'Are Humans Becoming More or Less Psychopathic?' (May 20, 2012)

Christian Corralejo on 'Our Reborn Future in Space' (May 20, 2012)

Christian Corralejo on 'Our Reborn Future in Space' (May 20, 2012)

Stefan Pernar on 'Why Humanists Need to Make the Shift to Post-Atheism' (May 20, 2012)

Dick Pelletier on 'Driverless Cars Promise Huge Impact in Our Everyday Lives' (May 20, 2012)







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Also check out technoprogressive multimedia on Thoughtware.tv


Human Enhancement Technologies
and Human Rights


May 26-28, 2006

Stanford University Law School, Stanford, California

Schedule - Speakers - Download program
Download the poster


Sponsored by: Stanford Center for Law and the Biosciences, Center for Cognitive Liberty and Ethics, Institute for Ethics and Emerging Technologies

Co-Sponsors: Stanford Program in Ethics in Society, GeneForum, ExtraLife

Robin Zebrowski

Department of Philosophy, University of Oregon


Robin Zebrowski has been in the field of artificial intelligence for about 10 years, but believes the entire project needs an overhaul based on the philosophical work being done in embodiment.  And she’s the one who plans to do the overhauling.  She is currently working on her Ph.D. on the (incorrect) notion of a standard body implicit in the theory of embodied metaphor in cognitive linguistics.

Every Body is Already Different: How the Myth of a Standard Body Feeds the Myth of an Authentic Self

The notion of a standard body underlies many philosophical and scientific theories.  Yet if there is no standard body, then no bodily alteration can destroy something core.  Every body is altered constantly by physical and social forces outside of our control.  There is a paradox – selfhood is traditionally something immutable and simple.  But critics of enhancement argue that changing the body alters selfhood.  We must face the paradox, and if there is no standard body then no alteration destroys this mythical core.  I look at neuroscientific and phenomenological accounts of bodily experience to show that there is no standard body.

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The IEET is a 501(c)3 non-profit, tax-exempt organization registered in the State of Connecticut in the United States.

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Williams 119, Trinity College, 300 Summit St., Hartford CT 06106 USA 
Email: director @ ieet.org     phone: 860-297-2376