Even if they aren’t flesh, “mindclones” deserve protection.
For much of the 20th century, capital punishment was carried out in most countries. During the preceding century many, like England, had daily public hangings. Today, even Russia, with a mountainous history of government-ordered executions, has a capital-punishment moratorium. Since 1996, it has not executed a criminal through the judicial system.
If we can learn to protect the lives of serial killers, child mutilators, and terrorists, surely we can learn to protect the lives of peace-loving model citizens known as mind clones and bemans—even if they initially seem odd or weird to us.
The scientific idea that is most ready for retirement is the scientific method itself. More precisely it is the idea that there would be only one scientific method, one exclusive way of obtaining scientific results. The problem is that the traditional scientific method as an exclusive approach is not adequate to the new situations of contemporary science like big data, crowdsourcing, and synthetic biology.
A company in South China’s Guangdong province is building the city’s first zero-labor factory. It’s an effort to address worker shortages and rising labor costs, but the rise of semi-autonomous “smart factories” could be a sign of things to come, in China and elsewhere.
The founding of the Transhumanist Party of the United States, the intensifying of the U.S. BRAIN-Initiative and the start of Google’s project “Ending death” were important milestones in the year 2014, and potential further steps towards “transhumanist” politics. The most significant development was that the radical international technology community became a concrete political force, not by chance starting its global political initiative in the U.S. According to political scientist and sociologist Roland Benedikter, research scholar at the University of California at Santa Barbara, “transhumanist” politics has momentous growth potential but with uncertain outcomes. The coming years will probably see a dialogue between humanism and transhumanism in—and about—most crucial fields of human endeavor, with strong political implications that will challenge, and could change the traditional concepts, identities and strategies of Left and Right.
THIS IS MY RESPONSE TO THE EDGE QUESTION OF A FEW YEARS BACK: WHAT SCIENTIFIC IDEA IS READY FOR RETIREMENT? MY ANSWER: The intrinsic beauty and elegance of mathematics allows it to describe nature. Many believe this seeming axiom, that beauty leads to descriptive power. Our experience seems to show this, mostly from the successes of physics. There is some truth to it, but also some illusion.
For the first time in U.S. history, a supreme court has granted a writ of habeas corpus on behalf of two lab chimpanzees, effectively recognizing them as legal persons. While the future of the chimps has not yet been decided, it’s a huge step forward in establishing personhood status for highly sapient animals.
We asked “How should technoprogressives enter electoral politics?” One hundred and one of you responded. Only 15% thought technoprogressives should focus on building “Transhumanist parties,” and another 5% thought we should focus on building “Technoprogressive parties.”
Recently, I tuned in to watch a 60 Minutes television story on a
experimental cancer treatment
being tested that was being hailed as near miraculous. As I saw the face of one white patient after another white patient who was cured by injecting the polio virus into a brain tumor, I started to wonder: where are all the black people? Or Hispanics or Asians? It brought to mind the popular campaign and twitter hashtag,
I’ve seen some pieces in the media lately questioning this, so allow me to point to some facts based on real-world data. tl;dr: We’ll probably never power the world entirely on solar, but if we did, it would take a rather small fraction of the world’s land area: Less than 1 percent of the Earth’s land area to provide for current electricity needs.
We have previously announced that the Transhumanist Party will be supporting an independent candidate in the UK national elections next month, and are now glad to announce that this will be a founding party member, Alexander Karran, in the seat of Liverpool Walton.
Transhumanism has historically been an effectively apolitical movement, focussed on technological improvement of the human condition. While some political obstacles to that goal have been recognised, Transhumanists’ political views have traditionally covered a broad range, making the emergence of a unified Political Transhumanism seem highly problematic. A paradigm shift appears to have occurred in 2014, with the establishment of the Transhumanist Party in the USA by Zoltan Istvan. Subsequently a number of related groups have rapidly appeared around the world, in an entire new movement dedicated to the idea of Political Transhumanism, with the Transhumanist Party as its primary vehicle in any given country.
Many readers here have no doubt spent at least some time thinking about the Singularity, whether in a spirit of hope or fear, or perhaps more reasonably some admixture of both. For my part, though, I am much less worried about a coming Singularity than I am about a Sofalarity in which our ability to create realistic illusions of achievement and adventure convinces the majority of humans that reality isn’t really worth all the trouble after all. Let me run through the evidence of an approaching Sofalarity. I hope you’re sitting down… well… actually I hope you’re not.
Pandora’s Brain is one of the most philosophical science fiction novels I have read recently. And since Calum Chace has been a valuable contributor to Singularity Weblog, as well as a great blogger with an interesting and diverse experience in his own right, I thought that he would make a great guest for my Singularity 1on1 podcast. And so I invited him for an interview which turned out to be a very enjoyable conversation indeed.
As the measles outbreak grows, 173 cases since March 6th, most cases have been traced from the unvaccinated child in Disneyland, with additional outlier cases and it has become our latest national fascination with a bioethics issue.
The civilized world has an ever-intensifying relationship to automated computer technology. It is involved in nearly everything we do, every day, from the time we wake to the time we go to sleep. Why, then, does so much of our entertainment reflect a deep-set fear of technology and its potential for failure?
When Reuters announced the successful deployment of the first Internet-enabled pacemaker in the United States, it was a dream come true for many. The news came late in the summer of 2009, three weeks after Carol Kasyjanski became the first American recipient of a wireless pacemaker that allowed her doctor to monitor her health from afar. Since then there has been a proliferation of Internet-connected personal medical devices, or iPMDs, which now include insulin pumps, glucometers, blood pressure cuffs, pulse oximeters, walking canes, and of course, the ubiquitous fitness wearables.
Recently a group of scientists and an industry group have issued statements calling for a moratorium on human heritable or germline genetic modifications (see here, here and here), now that we have the powerful CRISPR technique to pursue them. These statements have been greeted rapturously by bioconservatives, who want to see a global ban on germline and enhancement genetic therapies. Of course, transhumanists have been thinking about these things for a long time, and the World Transhumanist Association (now known as Humanity+) adopted a formal position on human germline genetic modification ten years ago.
In his article, “What is the Difference between Posthumanism and Transhumanism?”, Kevin LaGrandeur sets out to clarify the meaning of the terms “posthuman”, “transhuman” and “posthumanism”. (http://ieet.org/index.php/IEET/more/lagrandeur20141226) He notes that the relative newness of the terminology is a source of confusion among many who employ these terms.
First of all, let’s draw a line between a strategy and wishful thinking. There are plenty of wonderful transhumanist projects. A viral video, a global portal, attracting celebrities, proof that aging is a disease, convincing billionaires, educational programs, letters to politicians, civil actions, participating in elections, creating a strong community, clinical trials of combinations of existing age delaying drugs on animals, TV shows, Hollywood blockbusters, creating a political committee, conferences on transhumanist topics, scientific megaproject on life extension, cryonics company, crowdfunding, a lot of startups relevant to transhumanist topics, active use of AI elements in all areas and so on .
The above is a quote from Ynval Harari’s book Sapiens: A Brief History of Humankind, which I reviewed last time. So that’s his view of history, but what of other fields specifically designed to give us a handle on the future, you know, the kinds of “future studies” futurists claim to be experts in, fields like scenario planning, or even some versions of science-fiction.
Inspired by the debate over the effects of partisan tribalism on cognition we asked “Are liberals and people on the Left as cognitively biased as conservatives and people on the Right?” A plurality (42%) of the 150 respondents answered that “Leftists and liberals have some biases, but less than conservatives and the Right.”
Unwanted pregnancy is contributing to a new “caste system” in America. Is that about to get worse? When new and better technologies become available only to people who are already privileged, the rich get richer and opportunity gaps get wider. That’s exactly what’s happening with family planning—and unless trends change, a recent revolution in contraceptive technology may deepen America’s economic divide. Many factors intersect to create poverty or keep people mired there: racism, sexism, untreated illness and mental illness, hopelessness created by lack of opportunity, structural barriers between social classes, and more.
On March 4 the World Economic Forum released its list of the top 10 emerging technologies of 2015. The list was put together by the Meta-Council on Emerging Technologies in a bid to offer a vivid glimpse of the power of innovation to improve lives, transform industries and safeguard our planet. Included in the list are zero-emission cars fuelled by hydrogen and computer chips modelled on the human brain
One thing that can certainly not be said either the anthropologist Ynval Harari’s or his new book Sapiens: A Brief History of Humankind is that they lack ambition. In Sapiens, Harari sets out to tell the story of humanity since our emergence on the plains of Africa until the era in which we are living right now today, a period he thinks is the beginning of the end of our particular breed of primate. His book ends with some speculations on our post-human destiny, whether we achieve biological immortality or manage to biologically and technologically engineer ourselves into an entirely different species.
Every time a region of the United States enters a short- or long-term drought, out come the histrionics. “The sky is falling.” But crying “wolf” is not a remedy. Careful planning by considering existing and future technological advances is one obvious solution.