The IEET just turned ten years old, and we are astonished with what we’ve been able to accomplish in the last decade.
Hundreds of technoprogressive public intellectuals have become a part of our community. Some have been already established writers and thinkers who sought to collaborate on shared issues and values, and others were just learning to write and speak about our issues. Many have gone on to start their own projects, organizations and journals, writing books and producing podcasts and films.
Pandora’s Brain is one of the most philosophical science fiction novels I have read recently. And since Calum Chace has been a valuable contributor to Singularity Weblog, as well as a great blogger with an interesting and diverse experience in his own right, I thought that he would make a great guest for my Singularity 1on1 podcast. And so I invited him for an interview which turned out to be a very enjoyable conversation indeed.
As the measles outbreak grows, 173 cases since March 6th, most cases have been traced from the unvaccinated child in Disneyland, with additional outlier cases and it has become our latest national fascination with a bioethics issue.
The civilized world has an ever-intensifying relationship to automated computer technology. It is involved in nearly everything we do, every day, from the time we wake to the time we go to sleep. Why, then, does so much of our entertainment reflect a deep-set fear of technology and its potential for failure?
When Reuters announced the successful deployment of the first Internet-enabled pacemaker in the United States, it was a dream come true for many. The news came late in the summer of 2009, three weeks after Carol Kasyjanski became the first American recipient of a wireless pacemaker that allowed her doctor to monitor her health from afar. Since then there has been a proliferation of Internet-connected personal medical devices, or iPMDs, which now include insulin pumps, glucometers, blood pressure cuffs, pulse oximeters, walking canes, and of course, the ubiquitous fitness wearables.
Recently a group of scientists and an industry group have issued statements calling for a moratorium on human heritable or germline genetic modifications (see here, here and here), now that we have the powerful CRISPR technique to pursue them. These statements have been greeted rapturously by bioconservatives, who want to see a global ban on germline and enhancement genetic therapies. Of course, transhumanists have been thinking about these things for a long time, and the World Transhumanist Association (now known as Humanity+) adopted a formal position on human germline genetic modification ten years ago.
In his article, “What is the Difference between Posthumanism and Transhumanism?”, Kevin LaGrandeur sets out to clarify the meaning of the terms “posthuman”, “transhuman” and “posthumanism”. (http://ieet.org/index.php/IEET/more/lagrandeur20141226) He notes that the relative newness of the terminology is a source of confusion among many who employ these terms.
First of all, let’s draw a line between a strategy and wishful thinking. There are plenty of wonderful transhumanist projects. A viral video, a global portal, attracting celebrities, proof that aging is a disease, convincing billionaires, educational programs, letters to politicians, civil actions, participating in elections, creating a strong community, clinical trials of combinations of existing age delaying drugs on animals, TV shows, Hollywood blockbusters, creating a political committee, conferences on transhumanist topics, scientific megaproject on life extension, cryonics company, crowdfunding, a lot of startups relevant to transhumanist topics, active use of AI elements in all areas and so on .
The above is a quote from Ynval Harari’s book Sapiens: A Brief History of Humankind, which I reviewed last time. So that’s his view of history, but what of other fields specifically designed to give us a handle on the future, you know, the kinds of “future studies” futurists claim to be experts in, fields like scenario planning, or even some versions of science-fiction.
Inspired by the debate over the effects of partisan tribalism on cognition we asked “Are liberals and people on the Left as cognitively biased as conservatives and people on the Right?” A plurality (42%) of the 150 respondents answered that “Leftists and liberals have some biases, but less than conservatives and the Right.”
Unwanted pregnancy is contributing to a new “caste system” in America. Is that about to get worse? When new and better technologies become available only to people who are already privileged, the rich get richer and opportunity gaps get wider. That’s exactly what’s happening with family planning—and unless trends change, a recent revolution in contraceptive technology may deepen America’s economic divide. Many factors intersect to create poverty or keep people mired there: racism, sexism, untreated illness and mental illness, hopelessness created by lack of opportunity, structural barriers between social classes, and more.
On March 4 the World Economic Forum released its list of the top 10 emerging technologies of 2015. The list was put together by the Meta-Council on Emerging Technologies in a bid to offer a vivid glimpse of the power of innovation to improve lives, transform industries and safeguard our planet. Included in the list are zero-emission cars fuelled by hydrogen and computer chips modelled on the human brain
One thing that can certainly not be said either the anthropologist Ynval Harari’s or his new book Sapiens: A Brief History of Humankind is that they lack ambition. In Sapiens, Harari sets out to tell the story of humanity since our emergence on the plains of Africa until the era in which we are living right now today, a period he thinks is the beginning of the end of our particular breed of primate. His book ends with some speculations on our post-human destiny, whether we achieve biological immortality or manage to biologically and technologically engineer ourselves into an entirely different species.
Every time a region of the United States enters a short- or long-term drought, out come the histrionics. “The sky is falling.” But crying “wolf” is not a remedy. Careful planning by considering existing and future technological advances is one obvious solution.
On July 31, 2012, a massive blackout swept across northeast India. At 1 pm local time, a power line in the state of Madhya Pradesh became overloaded and tripped out. As the supply grid struggled to pick up the slack, other lines went down. By 1:03, a cascading series of failures had pushed the electricity supply grid into a state of chaos, resulting in the largest blackout in human history. More than an estimated 600 million people lost power temporarily as a result of the collapse.
Two brief updates to get this ball rolling, (TP updates (02 Mar 2015; party discipline, TPG-reps). One is an unfortunate matter of minor party discipline, and the other is a much more important development that all core teams of TP groups need to be aware of.
Transpolitica holds that human society should embrace, wisely, thoughtfully, and compassionately, the radical transformational potential of technology. The speed and direction of technological adoption can be strongly influenced by social and psychological factors, by legislation, by subsidies, and by the provision or restriction of public funding. Political action can impact all these factors, either for better or for worse.
Are there ways to directly strengthen fairness and moral cognition in the prefrontal cortex, and weaken the cognitive biases bubbling up from the amygdala? Research on the genetic correlates of moral cognition, and the effects of psychoactive drugs, and of electrical and magnetic manipulation of the brain, suggest there are ways to enhance fairness and impartiality.
Human beings have long desired immortality. In his book on the topic, cleverly-titled Immortality, Stephen Cave argues that this desire has taken on four distinct forms over the course of human history. In the first, people seek immortality by simply trying to stay alive, either through the help of magic or science. In the second, people seek resurrection, sometimes in the same physical form and sometimes in an altered plane of existence.
Transhumanism is an increasingly popular philosophical movement, and that increasing popularity can sometimes lead to a degree of confusion among newer adherents about what its necessary features are. In my opinion the only common basis to Transhumanism, coined by Anders Sandberg as the “Central Meme of Transhumanism” (CMT) is as follows: That the human condition can and should be improved by technology.
Fairness is a liberal virtue rooted in instinctive aversion to cheating and inequality, but then filtered through prefrontal cognition. Since the spread of Enlightenment values fairness has grown in importance as a virtue, especially for liberals with stronger prefrontal cortices and weaker amygdalas. Fairness finds less support among conservatives for whom respect for authority, ingroup loyalty and disgust/sanctity are more neurologically salient. What impact do social policy and individual practices have on the influence of fairness and cognitive biases?
Position Paper: The Critical Need to Promote Research of Aging Below is the position paper on the Critical Need to Promote Research of Aging of the International Society on Aging and Disease (ISOAD). This paper briefly details the rationales, the technologies and the policies that are needed to promote this research. Thus it can serve as a generally applicable advocacy or lobbying paper in different countries. Please help spread it. Please contribute to the widest possible recognition and support of biological research of aging and aging-related diseases. We welcome the readers to circulate this position paper, share it in your social networks, forward it to politicians, potential donors and media, organize discussion groups to debate the topics raised (that may later grow into grassroots longevity research and activism groups in different countries), translate this position paper into your language, reference and link to it, even republish it in part or in full (for example, the policy recommendations can fit on a single page flyer), join the ISOAD or other aging and longevity research and advocacy organizations.
Last time I looked at the state of online dating. Among the figures was mentioned was Christian Rudder, one of the founders of the dating site OkCupid and the author of a book on big data called Dataclysm: Who We Are When We Think No One’s Looking that somehow manages to be both laugh-out-loud funny and deeply disturbing at the same time.
I’m trying to wrap my head around the extended mind hypothesis (EMH). I’m doing so because I’m interested in its implications for the debate about enhancement and technology. If the mind extends into the environment outside the brain/bone barrier, then we are arguably enhancing our minds all the time by developing new technologies, be they books and abacuses or smartphones and wearable tech. Consequently, we should have no serious principled objection to technologies that try to enhance directly inside the brain/bone barrier.
We asked “Should income from virtual currencies like Bitcoin be taxed like regular income?” More than half of the 350 of you who responded were skeptical that such income could be tracked, and another 18% were opposed to taxing it if it could be.
Opposition to IUD’s, like opposition to vaccines, is putting American families at risk—and a Colorado controversy shows that misguided faith and scientific ignorance are to blame. When a pilot program in Colorado offered teens state-of-the-art long acting contraceptives—IUD’s and implants—teen births plummeted by 40%, along with a drop in abortions. The program saved the state 42.5 million dollars in a single year, over five times what it cost. But rather than extending or expanding the program, some Colorado Republicans are trying to kill it—even if this stacks the odds against Colorado families.
On January 20, the Electronic Frontier Foundation (EFF) announced the Apollo 1201 project, an effort to eradicate digital rights management (DRM) schemes from the world of Internet commerce. Led by well-known activist Cory Doctorow, the project aims to “accelerate the movement to repeal laws protecting DRM” and “kick-start a vibrant market in viable, legal alternatives to digital locks.” According to EFF, DRM technologies “threaten users’ security and privacy, distort markets, undermine innovation,” and don’t effectively protect so-called “intellectual property.”
As you’ll know if you follow this blog, a lot has happened with the Transhumanist Party since Christmas week, with it exploding from a single new political party in the US to a nascent world-wide movement. As I have mentioned in a previous post, some of the Party groups are now on the verge of moving to formal status and making their decisions via constitutionally-mandated processes. Also, my workload has increased to the extent that I will no longer be able to personally and directly support the Facebook side of the movement.
Our moral codes are rooted in preconscious feelings of disgust at people who hurt others, cheat, are disloyal, disobey authority, and violate social taboos. Some of these moral feelings support modern Enlightenment ideas of morality while others are in contradiction with modern values of individual rights and critical thought. By illuminating the ways that our value systems are shaped by prerational impulses we can make more conscious choices about how to build a fair society and practice the civic virtues of fairness and engaged citizenship. But we also can begin to experiment with ways to enhance our moral reasoning with drugs and devices to become even better citizens than previously possible.
How’s this for a 21st century Valentine’s Day tale: a group of religious fundamentalists want to redefine human sexual and gender relationships based on a more than 2,000 year old religious text. Yet instead of doing this by aiming to seize hold of the cultural and political institutions of society, a task they find impossible, they create an algorithm which once people enter their experience is based on religiously derived assumptions users cannot see. People who enter this world have no control over their actions within it, and surrender their autonomy for the promise of finding their “soul mate”.