We women hear a lot about side effects of birth control, but we don’t hear as much about the side benefits. If you haven’t had a conversation with your doctor lately about family planning, you may be in for some surprises, like the fact that lighter, less frequent periods may be healthier for you.
The birth story of baby Jesus celebrates the promise of new life, but for girls it also sends a harmful message. How can we acknowledge this without spoiling the rest?Most Americans, even many who are not very religious, look forward to Christmas as a time to celebrate warmth, friendship, generosity and good cheer. Familiar festivities weave together stories and traditions from many cultures, which makes it easy to find something for everyone. But maybe it’s time to look a little closer at the Christmas story itself.
Many women know more about the risks of birth control than about how the right contraceptive might improve their lives. For busy women, making good health decisions and actually taking care of ourselves can be a challenge, especially when practical factors such as complicated schedules, finances, and competing demands are taken into consideration. Well-balanced, well-presented information can empower women to make smart decisions about reproductive health care. Unfortunately, thanks in part to how the American legal system works, many women know more about the risks and side effects of birth control than about how the right contraceptive might improve their health and well-being.
Most British people think religion causes more harm than good according to a survey commissioned by the Huffington Post. Surprisingly, even among those who describe themselves as “very religious” 20 percent say that religion is harmful to society. For that we can probably thank the internet, which broadcasts everything from Isis beheadings, to stories about Catholic hospitals denying care to miscarrying women, to lists of wild and weird religious beliefs, to articles about psychological harms from Bible-believing Christianity.
Seventh Generation founder and daughter launch female-friendly, fair-trade, eco-friendly condom company When Meika Hollender’s dad, superstar green entrepreneur Jeffrey Hollender, first brought up the idea of founding a condom company together, Meika wasn’t quite sure what to think.
On the last Sunday in September, fifty or so people tricked into an old classroom in North Seattle. Classic rock played in the background, and greeters pointed parents to a table at the back where young children could entertain themselves with art materials. They were there for the launch of Sunday Assembly Seattle, an experimental church community without gods, sacred texts or dogmas.
“I am 30 years old and I am struggling to find sanity. Between the Christian schools, homeschooling, the Christian group home (indoctrinating work camp) and different churches in different cities, I am a psychological, emotional and spiritual mess.” –A former Evangelical. If a former believer says that Christianity made her depressed, obsessive, or post-traumatic, she is likely to be dismissed as an exaggerator. She might describe panic attacks about the rapture; moods that swung from ecstasy about God’s overwhelming love to suicidal self-loathing about repeated sins; or an obsession with sexual purity.
Given that 82 percent of teen pregnancies are unintended, it should come as no surprise that sexual health advocates are eager to make information and services even easier to access and more appealing to emerging adults. Planned Parenthood of the Great Northwest, which serves Western Washington, Alaska, and Southern Idaho, recently rolled out a telemedicine pilot project that may help to do just that.
Red State conservatives may insist that the rest of us should keep aspirin between our knees and be forced to bear Divine Justice Babies when we don’t. They may refuse to provide cake or flowers for gay weddings, or even to attend. They may pretend that teens won’t do it if we just don’t tell them how.
Every year more than 750,000 American teens become pregnant, and over 80 percent of these pregnancies are unplanned. That may be about to change. If teens take to the latest wave of birth control technologies the way they’ve taken to cell phones, unplanned pregnancy could go the way of landlines and stretchy handset cords.
In a powerful article at the Atlantic, “Why I Hope to Die at 75,” Dr. Ezekiel Emanuel lined up facts and figures showing that much of the recent gain in human lifespan is about stretching out the process of decline and death rather than living well for longer. Most of us would love to live to 100 and beyond with our minds sharp and our senses clear, able to take pleasure in the world around us while contributing at least modestly to the happiness and wellbeing of others. But clear-eyed analysis shows that is not how most elderly Americans experience their final years.
Three years ago, my sister, who had long struggled with mental illness, hit her limit and jumped off a freeway bridge. She lived. She was rushed to the county trauma center, and by the time I arrived from Seattle she was hooked up to an array of life support technologies and monitors.
Several years ago, Bill Gates keynoted a breakfast for Seattle-based Climate Solutions, a nonprofit focused on advancing the clean energy economy and driving practical, profitable solutions to climate change. Gates opened his speech with an equation. To paraphrase: Our carbon problem = persons x services x the energy intensity of services x the carbon intensity of energy. The number of people is growing, Gates observed, and we all want more services.
Public health officials, educators, and parents of teens have reason to party! According to a new report from the Guttmacher Institute, American teen pregnancy rates are lower currently than they were back in 1975 when top 40 dance music included “Kung Fu Fighting” and “The Hustle.”
No one birth control method fits everyone, but today young women have better options than ever before. Across the United States, from New York to South Carolina to Texas to Oregon, health advocates and providers are scrambling to get the word out about long-acting yet easily reversible contraceptive methods that are now approved for use by teenagers and well liked by most who use them. (See this earlier Sightline series, Twenty Times Better Than the Pill.)
More than 80 percent of teen pregnancies are accidents. A girl with other hopes and dreams—or maybe a girl who is floundering, who hasn’t even begun to explore her hopes and dreams—finds herself unexpectedly slated for either an abortion or 4,000 diapers. Given the shame and stigma surrounding abortion in many American subcultures, that can seem like a choice between the proverbial rock and hard place. The exciting news that launched this Sightline series is that teen pregnancy is in decline across the United States and across all major ethnic groups. Fewer and fewer young women are facing hard decisions after the fact.
When Plan B emergency contraceptives became available without a prescription, I sent my teenage daughter, Marley, and her friend Amanda out to do a little research. Was the medication available in our local pharmacies? What would happen if they asked for help?
Most of the drugstores the girls visited in their meander through Seattle’s Capitol Hill neighborhood kept the medication behind a counter or locked up because it’s so expensive (close to $50 for a single dose).
Can a girl get pregnant if she has sex standing up? Will my boyfriend be able to feel my IUD? What are dental dams, and why do people use them for sex? Does everybody shave or trim down there? If a guy pays for dinner, what does a girl owe him?
In 1878, the Supreme Court of the United States wrestled with a religious freedom case focused on Mormons and polygamy. In the written decision, Chief Justice Morrison Waite explained the court’s attempt to discern the intent of the First Amendment. He turned to someone who had been in the room when the Amendment was written—Thomas Jefferson...
What does it mean to be a person? For the anti-abortion group, Personhood USA, a “person” is present from the moment a sperm penetrates an egg, and members are fighting to have their definition encoded into law. Online coaching tools for abortion opponents use the term person interchangeably with human or human being. Are they interchangeable? Does it matter?
The American Bible Society funds an annual “State of the Bible” survey, and this spring the Christian Post cheered some of their findings: “The Bible continues to dominate both mind space and book retail space as America’s undisputed best-seller.” According to the study, conducted by Barna, over 88 percent of American homes contain a Bible. In fact, the average is 4.7 copies per household.
Picture this: A group of abortion opponents stand outside a women’s clinic holding pictures of fetal remains. As they stand there, calling and offering pamphlets to people entering the clinic, a trickle of pro-choice activists also arrive…
In a media frenzy akin to the Komen scandal, Evangelical aid organization World Vision announced recently that it would allow legally married and monogamous queer Christians on its payroll. Conservative co-religionists, including Franklin Graham of Billy Graham Ministries, and Russell Moore of the Southern Baptist Convention took to the media denouncing the decision as a violation of biblical Christianity and all that is good.
As the Supreme Court reviews the Hobby Lobby and Conestoga Woods cases in coming weeks, attorneys for the business owners will argue that their religious freedom (and that of the corporations!) is being violated by the Obamacare contraceptive mandate. But not all religious leaders agree.
Secular Americans and many liberal people of faith have been horrified by the Right’s most recent ploy: “religious freedom” claims that would give conservative business owners license to discriminate. Until Arizona made the national spotlight, the need for lunch counter sit-ins had seemed like a thing of the past. But in reality, advocates for religious privileges have been circling toward this point for some time.
When you have to make hard medical decisions, who do you want in the room? Religious belief is on the decline in the U.S., and medical knowledge is on the increase. This makes it particularly ironic that so much of our health care system is accountable at the highest levels not to science or patient preference but to the dictators of faith and of theology. Metaphorically, more and more medical decisions get made with the Catholic Bishops in the room, regardless of whether the patient wants them there. Not only that, but the Bishops have a religious veto that can trump both doctor and patient.
Two years ago, at a small cabin in the San Juan Islands, I put a ladder on a slippery deck and stepped on it, and something happened that will surprise nobody but a woman utterly intent on fixing a rain gutter: it slipped off. I landed on one leg, fragmenting the knee joint. My husband hauled me to the beach and onto a boat and into a car, and ultimately I ended up at the best trauma center in the region, Harborview Hospital in Seattle.