This article discusses the philosophical implications and potential social consequences of two experimental – and at the present moment still widely speculative – topics at the intersection between scientific and medical advances, the human body, the human mind, and the globalized health care sector.
Unnoted by many, the transhumanist forerunner Zoltan Istvan has founded the “U.S. Transhumanist Party” and is running for U.S. president in the November 2016 election. He is touring the nation in his campaign vehicle, the “Immortality Bus,” since one of his promises is: “Do you want to live forever? Vote for me!” Like other transhumanists, Istvan aims at opening up new political perspectives, if not even a “post-ideological” political sphere characterized by technological universalism. TLR spoke with political and social analyst Roland Benedikter about the backgrounds and the perspectives. The interview builds on previous interviews and articles of Benedikter, for example HERE and HERE.
IEET Fellow Natasha Vita-More will be the Keynote Speaker, and Affiliate Scholar Melanie Swan will also give a talk at the NY Posthuman Research Group’s 2nd annual Glocal Symposium on Posthuman Futures.
Das humanistische Menschenbild prägte die Entwicklung westlicher Gesellschaften. Doch inzwischen ist der Transhumanismus auf dem Vormarsch. Vertreter dieser neuen ideologischen Strömung beraten westliche Regierungen, Firmen und Entscheidungsträger. Sie streben eine Cyborgisierung des Menschen an. Doch was sind die politischen Folgen?
According to IEET readers, what were the most stimulating stories of 2015? This month we’re answering that question by posting a countdown of the top 30 articles published this year on our blog (out of more than 1,000), based on how many total hits each one received.
The following piece was first published here on April 27, 2015, and is the #23 most viewed of the year.
The current foundation phase of “Transhumanist” politics deserves a critical discussion of the philosophical principles that implicitly underlie its new political organization. As part of the effort towards a self-critical evaluation of political transhumanism, which is undoubtedly still in a very early phase of development, this chapter discusses the philosophy drafted by the founder of the “Transhumanist Party of the USA”, Zoltan Istvan, in his bestselling novel “The Transhumanist Wager” (2013) dedicated to develop the vision of a better society. Istvan called the philosophy underlying his meta-national, if not global, vision “Teleological Egocentric Functionalism”. We discuss the achievements, contradictions and dialectics of and within this philosophy; its possible relation to realistic social policy programs; as well as the potential implications and consequences. The goal is to achieve a more considered overall discourse at the contested new ideological interface between humanism and transhumanism which could define an influential zeitgeist of our time.
The founding of the Transhumanist Party of the United States, the intensifying of the U.S. BRAIN-Initiative and the start of Google’s project “Ending death” were important milestones in the year 2014, and potential further steps towards “transhumanist” politics. The most significant development was that the radical international technology community became a concrete political force, not by chance starting its global political initiative in the U.S. According to political scientist and sociologist Roland Benedikter, research scholar at the University of California at Santa Barbara, “transhumanist” politics has momentous growth potential but with uncertain outcomes. The coming years will probably see a dialogue between humanism and transhumanism in—and about—most crucial fields of human endeavor, with strong political implications that will challenge, and could change the traditional concepts, identities and strategies of Left and Right.