Hi. I am Art Caplan from the Division of Medical Ethics at the New York University Langone School of Medicine in Manhattan.
We have a newly elected president, Donald J. Trump. He will be making many changes to the policies of the Obama years. What will his election mean for healthcare? What will it mean for ethical issues that come up in the context of healthcare?
The year 2016 has been rife with unexpected deaths by some of our most beloved celebrities. Whether it’s Carrie Fisher and her mother Debbie Reynolds, comedian Ricky Harris, or pop star George Michael, there has been no shortage of death this year that has left our hearts aching. Many (including myself) have turned this into a meme of sorts, blaming these deaths on the year 2016 itself.
“In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true. … Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie …
The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power, pure power. Power is not a means; it is an end … The object of persecution is persecution. The object of torture is torture. The object of power is power”~ George Orwell
“Is ours a government of the people, by the people, for the people, or a kakistocracy rather, for the benefit of knaves at the cost of fools?” ~ James Russell Lowell
For the past few weeks, I have been reviewing articles about the trend toward authoritarianism in the USA. Unfortunately, articles appear faster than I can read and review them, so I’ll have to stop and move on soon. With this in mind, I list a few of the pieces I won’t get to, followed by excerpts from some other good ones.
It’s that time of the month where we all come together and exchange gifts. Keeping this in mind, DARPA showed some holiday spirit when it provided Walter Reed National Military Medical Center the greatest gift the 21st century can offer: LUKE – the most revolutionary bionic arm available to date!
We’ll likely never touch the man, sit in the same room, or establish rapport with him. But he has nonetheless infected all of us quite intimately — some of us willingly, and some less so. That’s because he is less invasive as a person than he is as a virus. Yes, Donald Trump is a media virus, in the truest sense of the term.
“Orwell, Huxley and America’s Plunge into Authoritarianism,” Counterpunch, June 19, 2015, by Henry Giroux, the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and a Distinguished Visiting Professorship at Ryerson University.
Hadrien Pourbahman est étudiant en droit et membre de l’Association Française Transhumaniste. En début d’année, il avait effectué un stage avec Didier Coeurnelle sur le thème « Vers une reconnaissance d’un droit à la longévité », dont vous pouvez lire le résumé ici.
I venture the challenging statement that if American democracy ceases to move forward as a living force, seeking day and night by peaceful means to better the lot of our citizens, fascism will grow in strength in our land. ~ Franklin D. Roosevelt
In the era of information wars knowledge of the past is perhaps the only way we can remain anchored to reality. Such collective memory shouldn’t only consist of an accurate record of the facts, but would also include a sense of the history of knowledge and inforwar itself.
Douglas Rushkoff has been observing the Internet’s trajectory since the 1990s, writing 16 influential books about digital culture along the way including Media Virus and Present Shock. Rushkoff’s latest work, Throwing Rocks at the Google Bus, focuses on the business and investing practices of today’s leading tech companies like Uber and Snapchat, and how they are exaggerating the worst aspects of an economic system that pushes for growth at all costs.
A conception of evil that carries over from the Abrahamic religions into secular modernity is that of the ‘disorganization of the soul’. The idea here is that evil isn’t something separate from good but something that arises from the malformation or malfunctioning of good parts. Thus, Satan in Milton’s Paradise Lost is God’s best angel gone rogue, the template for the villains faced by comic book superheroes. Many if not most mental illnesses, from neurosis to autism, are defined as some sort of ‘disorder’. In a similar but grander vein, cybernetics founder Norbert Wiener regarded entropy – the ultimate expression of disorganization in physics – as the material equivalent of evil, the source of all suffering, decay and death.
Our two previous posts showed how prospect theory in behavioral economics explains why so many gambled on Trump, and why the artificial intelligence and decision theory expert Eliezer Yudkowsky thinks that this was a mistake. In a post written the day before the election, Yudkowsky expanded on both themes, providing a simple explanation of how many of the gamblers reasoned:
The thing is, we’re all naughty. The specifics of what counts as “wrong” depend on the context, but there isn’t anybody on Earth so boring that haven’t done or aren’t doing something they’d rather not be known worldwide.
In our previous post we examined how prospect theory helps explain why so many American voters were willing to risk voting for such a manifestly unqualified candidate for President as Donald Trump. Of course what citizens who are willing to take these risks fail to understand, as the artificial intelligence and decision theory expert Eliezer Yudkowsky writes on his Facebook page, is “how there’s a level of politics that’s theater and a level of politics that’s deadly serious.” For example, it’s deadly serious when a President talks about scrapping the NATO alliance or using nuclear weapons. In such cases you would hope that competent and conscientious people exercise power in the international relations realm.