I have long been persuaded that there are strong parallels between transhumanism and religion, not only “new” religions but the traditional religions of our grandfathers as well. There are, of course, differences, but I prefer to emphasize the parallels. After some deep reading and thinking, I realize that Christianity and Transhumanism are closer than I thought, and much closer than you probably think.
What kind of person becomes a full time abortion provider, traveling across state lines to end unhealthy or unwanted pregnancy despite screaming protesters threatening death and damnation? Whatever image you may have in mind, Dr. Willie Parker probably doesn’t fit it.
The art in MOCA’s Winter/Spring exhibition Stranger, is art of the posthuman era. The idea of the posthuman is a big new philosophical and scientific concept, and big new philosophical or scientific concepts often cause paradigm shifts in the way we think about our world, about ourselves, and about our relation to the universe. And that, in turn, changes art. Which changes us, because art reflects and anticipates our struggles to absorb and assimilate new ideas and how they relate to us.
If you are one of those who think that atheism is of no benefit to Africa and Africans, that disbelieving in god has no social value or significance for this people then you may rethink your position after reading this.
Régulièrement, la question est posée de savoir si le transhumanisme est une religion. Ma réponse personnelle, comme celle des membres de l’Association Française Transhumaniste : Technoprog!, est résolument négative. Ce mouvement de pensée ne rentre décidément pas dans cette définition. Pour autant, je pense que d’une part le transhumanisme a quelque chose à dire aux religions et que d’autre part, il n’est pas du tout impossible d’envisager le transhumanisme d’un point de vue religieux ou au moins spiritualiste.
What we don’t know can hurt us. In the past year, it seems that 15 years of economic erosion has taken its toll on the wisdom of our 20th century experience. Nostalgic sentiments from an analogue age have seeped into the modern political discourse. Not because, they’ll work, but because people can understand them.
Back in the early 2000s, Ryan Fugger invented something that will come to change the future of economics. He invented Ripple, a P2P credit clearing system. Some argue that P2P credit is unstable and prone to inflation, and I second that, and I believe Ripple should be combined with some form of stable index. Perhaps something like solarcoin.org — what could be more stable than the energy of a photon?
Updated medication abortion regimen is cheaper and more effective.
Think of a medication you take. Now imagine that state legislators passed a law saying that any doctor prescribing that medication had to administer three times the necessary dose—just because that’s the way it was done in the 1990s. That is exactly what has been happening with mifepristone, one of two medications used to induce therapeutic miscarriage, also known as medication abortion. The same meddling legislators have forced doctors to prescribe the other medication, misoprostol, at a lower than ideal dosage, increasing the risk of an incomplete miscarriage.
I was first introduced to the work of Ian Morris last summer. Somebody suggested that I read his book Why the West Rules for Now, which attempts to explain the differential rates of human social development between East and West over the past 12,000 years. I wasn’t expecting much: I generally prefer narrowly focused historical works, not ones that attempt to cover the whole of human history. But I was pleasantly surprised.
On the 8th August 1963, a gang of fifteen men boarded the Royal Mail train heading from London to Glasgow. They were there to carry out a robbery. In the end, they made off with £2.6 million (approximately £46 million in today’s money). The robbery had been meticulously planned. Using information from a postal worker (known as “the Ulsterman”), the gang waylaid the train at a signal crossing in Ledburn, Buckinghamshire.
Hungry? You can order some pizza and pay for it online. Need to pay your bills? You don’t have to go to the bank or to the billing company to do it. You can either do it online on your desktop or on your smartphone. Need to buy a gift for your nephew whose birthday is this weekend? No need to go out during your lunch break to buy a gift. Just order online and you can have it delivered at your door step.
Just the other week Humai’s head of engineering John LaRocco sat down with The Hartman Media Company where he discussed artificial intelligence (A.I.), head transplants, and synthetic organs. It was an alluring conversation to listen to, one which will help people acquire a better understanding as to the company Humai’s vision for the future ahead of us.
African countries have been facing various challenges since independence and one of these major dilemmas is defining the relationship between religion and politics. At independence, African countries inherited multiple faiths, political religions that seek to control state formation and structure.
The Brookings Institution recently issued a report showing that poor Americans die at a much earlier age than rich Americans, and that this life expectancy gap between rich and poor is growing rapidly. A professor of public health at Yale University told the New York Times, “It’s embarrassing.”
Hello my children!
Hello my sons!
Hello my daughters!
Hello my brothers and sisters!
I’m here to tell you that the world’s last unpleasant experience…
Will be a precisely dateable event!
Yes! It will happen in our lifetimes if we commit all of our energy today…
I’ve long maintained that humanity’s greatest gift and greatest curse are one and the same - our prodigious talent for delusion. For believing things - passionately - that are belied by both logic and evidence. This is the wellspring of great art. Indeed, as a novelist* I cater to the desire of my own customers to - temporarily and knowingly - believe they are experiencing other realities and the thoughts of credible characters, engaged in barely plausible adventures.
In order to more clearly conceptualize philosophy’s territory, let’s consider it in relationship to two other powerful cultural forces with which it’s intertwined: religion and science.
We may (roughly) characterize the contrast between philosophy and religion as follows: philosophy relies on reason, evidence and experience for its truths; religion depends on faith, authority grace, and revelation for truth.
Vanderbilt University’s Michael Bess has written an extraordinarily thoughtful new book: Our Grandchildren Redesigned: Life In The BioEngineered Society Of The Near Future. The first part of the book introduces the reader to the technologies that will enhance the physical, emotional, and intellectual abilities of our children and grandchildren: pharmaceuticals, bioelectronics, genetics, nanotechnology, robotics, artificial intelligence, synthetic biology, and virtual reality.
Positive Education (PE) is the integrative field of study that tightly links human well-being with academic achievement. Common sense tells us that healthy, happy students will, on average, be more successful academically. Positive education tries to implement a nurturing environment for students, but also suggests we teach the science of human flourishing as content itself.
The word philosophy comes from two Greek roots meaning “the love of wisdom.” Thus philosophers are (supposed to be) lovers of wisdom. In the western world, philosophy traces its beginnings to the ancient Ionian city of Miletus, the richest city in the ancient Greek world. There, on the eastern edge of the Mediterranean in the sixth century B.C.E., the Greeks began to systematically apply human reason to questions concerning nature and human life without reference to the supernatural.
It was hailed as the most significant test of machine intelligence since Deep Blue defeated Garry Kasparov in chess nearly 20 years ago. Google’s AlphaGo has won two of the first three games against grandmaster Lee Sedol in a Go tournament, showing the dramatic extent to which AI has improved over the years. That fateful day when machines finally become smarter than humans has never appeared closer—yet we seem no closer in grasping the implications of this epochal event.
What was Apple thinking when it launched the iPhone? It was an impressive bit of technology, poised to revolutionise the smartphone industry, and set to become nearly ubiquitous within a decade. The social consequences have been dramatic. Many of those consequences have been positive: increased connectivity, increased knowledge and increased day-to-day convenience.
The nature of what is truly real has been pondered by philosophers for centuries. Plato argued we were only seeing shadows of true reality. Descartes pointed out nothing could be proven by your own thoughts. And while we must assume a shared reality to function with other over the course of daily life, that assumption will come to be questioned in the future with the rise of Virtual Reality (VR) and Augmented Reality (AR) technologies.
This post focuses on a particular argument about the ethics of body-based trades, in particular surrogacy and reproductive labour. The argument comes from Anne Phillips and is presented in her book Our Bodies, Whose Property?
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