Last week, I published a guest post at Wired UK called It's Time to Consider Restricting Human Breeding. It was an opinion article that generated many commentary stories, over a thousand comments across the web, and even a few death threats for me.
“This year alone, there have been 17,000 cases of meningitis in Nigeria, with nearly 1,000 deaths”. It’s a statement that jumped out at me watching a video from this summer’s Aspen Ideas Festival by my former University of Michigan Public Health student Utibe Effiong.
Materials and how we use them are inextricably linked to the development of human society. Yet amazing as historic achievements using stone, wood, metals and other substances seem, these are unbelievably crude compared to the full potential of what could be achieved with designer materials.
An ongoing debate in ontology concerns the question of whether ideas or the physical reality have primacy. In my view, the physical reality is clearly ontologically primary, because it makes possible the thinking and idea-generation which exist only as very sophisticated emergent processes depending on multiple levels of physical structures (atoms, cells, tissues, organs, organisms of sufficient complexity – and then a sufficiently rich history of sensory experience to make the formation of interesting ideas supportable).
There was an interesting panel discussion at the Transhuman Visions Conference in San Francisco, February 1, 2014, which got even interesting-er when the following question was posed: “If you knew you could live for 1,000 years or more, would you possibly become so risk-averse that you may be afraid to do anything that is even remotely dangerous and consequently live a long, but very insular and inhibited life?”
“Every office full of ambitious people has them. And we have all worked with at least one—the co-worker with an inexplicable ability to rise in the ranks,” wrote the Wall Street Journal recently in an article entitled What Corporate Climbers Can Teach Us. “‘How do they do it?’ we may ask ourselves or whisper to friends at work,” it continued. “They don't have more experience. They don't seem that brilliant.”
The recent sci-fi movie Lucy includes questionable science, laugh-out-loud dialogue, strange psychedelic graphics, a well-worn plot, an idiotic chase scene, and ridiculous violence, but I liked it a lot. It is a guilty pleasure on a par with G.I. Jane and T2.
On August 9, at around 12 in the afternoon, Michael Brown and his friend Dorian Johnson were attacked by Ferguson, Missouri police officer Darren Wilson. With his hands in the air, telling Officer Wilson that he was unarmed, the officer shot Brown several times, killing him as a result. This was the eyewitness account told by Brown’s friend Dorian.
The WHO medical ethics panel convened Monday to discuss the ethics of using experimental treatments for Ebola in West African nations affected by the disease. I am relieved to note that this morning they released their unanimous recommendation: “it is ethical to offer unproven interventions with as yet unknown efficacy and adverse effects, as potential treatment or prevention.”
A well known and atheist-minded Transhumanist, Zoltan Istvan blames religion for an anti-cryonics law in Canada. Basically, Transhumanism is the ethical use of technology to extend human abilities, and cryonics is low-temperature preservation of a legally-dead body for resuscitation when new technology might cure the cause of death. Zoltan’s concern is that the religious views of Canadian lawmakers may have informed the law, and that this may influence other lawmakers around the world to inhibit access to cryonics likewise.
George Slusser is Professor Emeritus of Comparative Literature at the University of California in Riverside (UCR, CA, U.S.A.), Ph.D., Comparative Literature (Harvard University),the first Curator (Emeritus) of the J. Lloyd Eaton Collection of Science Fiction &Fantasy Utopian and Horror Literature (UCR, CA, U.S.A. – the world’s biggest SF collection), Harvard Traveling Fellow, Fulbright Lecturer, Coordinator of twenty three Eaton SF Conferences, Author of numerous books, studies and articles in the science fiction studies domain.
Twenty years ago, while in college and wondering why everyone else in the world wasn't hell-bent on trying to live indefinitely via the promising fields of transhumanist science, I began working on the idea of what mass culture is and if it was holding back people from wanting to maximize their lifespans and human potential. I came up with the concept baggage culture, which is explored in detail in my novel The Transhumanist Wager and its philosophy Teleological Egocentric Functionalism (TEF).
Public health officials, educators, and parents of teens have reason to party! According to a new report from the Guttmacher Institute, American teen pregnancy rates are lower currently than they were back in 1975 when top 40 dance music included “Kung Fu Fighting” and “The Hustle.”
Movement for indefinite life extension (MILE) activist contest II: How would you spend $5,000 to spread information and raise awareness about people, projects &organizations working toward indefinite life extension?
The World Health Organization has released a statement (in full, bottom of blog post) that they are going to convene, early next week, a panel of medical ethicists to “explore the use of experimental treatment in the ongoing Ebola outbreak in West Africa.” The statement goes on to say that “the recent treatment of two health workers from Samaritan’s Purse with experimental medicine has raised questions about whether medicine that has never been tested and shown to be safe in people should be used in the outbreak.”
I consider myself to be pretty self-aware. It’s an illusion of course, but one I am usually blissfully ignorant of. Until some insightful reporter shatters it! This was me a few days ago. I was talking with a journalist about science communication and the perils and pitfalls faced by young scientists. As I got into my groove talking about scientists and communication, she interrupted me and asked, “do you think there many scientists that hold such unusual views?” (or words to that effect).
No one birth control method fits everyone, but today young women have better options than ever before. Across the United States, from New York to South Carolina to Texas to Oregon, health advocates and providers are scrambling to get the word out about long-acting yet easily reversible contraceptive methods that are now approved for use by teenagers and well liked by most who use them. (See this earlier Sightline series, Twenty Times Better Than the Pill.)
More than 80 percent of teen pregnancies are accidents. A girl with other hopes and dreams—or maybe a girl who is floundering, who hasn’t even begun to explore her hopes and dreams—finds herself unexpectedly slated for either an abortion or 4,000 diapers. Given the shame and stigma surrounding abortion in many American subcultures, that can seem like a choice between the proverbial rock and hard place. The exciting news that launched this Sightline series is that teen pregnancy is in decline across the United States and across all major ethnic groups. Fewer and fewer young women are facing hard decisions after the fact.
I’ve been off discussing the future at the World Future Society this month. It’s a topic I engage in fairly regularly online and other places. This is the most important conversation we can have a society. Perhaps telling your family that you love them or walking your dog and chatting with neighbors is more important on some daily soul-building level. But I believe that dinner and water cooler and political conversations should be at least partly consumed by the tsunami of change we’re riding.
When Plan B emergency contraceptives became available without a prescription, I sent my teenage daughter, Marley, and her friend Amanda out to do a little research. Was the medication available in our local pharmacies? What would happen if they asked for help?
Most of the drugstores the girls visited in their meander through Seattle’s Capitol Hill neighborhood kept the medication behind a counter or locked up because it’s so expensive (close to $50 for a single dose).
What has the Maker Movement got to do with public health? Quite a lot as it turns out, as I explore in the latest Risk Bites video. This in turn was inspired by being invited to talk at the inaugural We Make Health Fest in Ann Arbor (August 16 – please join us if you can!).
Maria Konovalenko discusses personalized medicine services, why you should participate in clinical trials of geroprotector drug candidates, Personalized science, Why scientific research should be organized, why you should be friends with people with no harmful habits, “Create crowdfunding campaigns in the area of longevity”, why you should increase your own competence, promote the value of human longevity, and neuropreservation.
Can a girl get pregnant if she has sex standing up? Will my boyfriend be able to feel my IUD? What are dental dams, and why do people use them for sex? Does everybody shave or trim down there? If a guy pays for dinner, what does a girl owe him?
The third section in this chapter will lay out a ‘toolkit’ of policies and strategic options for a transition phase toward a Social Futurist outcome. Such a medium-term focus on transition and interim steps may give an impression that our viewpoint is reformist rather than deeply revolutionary, when in fact it should be considered revolutionary on two levels.
In recent years there has been a growing understanding that technologies often do not develop in isolation, but instead affect and frequently accelerate each others’ development. This process of increasing interdependence between developing technologies is known as convergence. When discussing this phenomenon, commentators tend to focus on the convergence of NBIC (Nanometre scale, Biological, Information, and Cognitive) technologies.
My goal in this article is to demolish the AI Doomsday scenarios that are being heavily publicized by the Machine Intelligence Research Institute, the Future of Humanity Institute, and others, and which have now found their way into the farthest corners of the popular press. These doomsday scenarios are logically incoherent at such a fundamental level that they can be dismissed as extremely implausible - they require the AI to be so unstable that it could never reach the level of intelligence at which it would become dangerous. On a more constructive and optimistic note, I will argue that even if someone did try to build the kind of unstable AI system that might lead to one of the doomsday behaviors, the system itself would immediately detect the offending logical contradiction in its design, and spontaneously self-modify to make itself safe.
In 1878, the Supreme Court of the United States wrestled with a religious freedom case focused on Mormons and polygamy. In the written decision, Chief Justice Morrison Waite explained the court’s attempt to discern the intent of the First Amendment. He turned to someone who had been in the room when the Amendment was written—Thomas Jefferson...
LEV: The Game is a work in progress, whose potential to spread the message of indefinite life extension to the general public encourages me greatly. Developed by a team from Belgium – consisting of Anthony Lamot, Mathieu Hinderyckx, and Maxime Devos – this Android mobile game is currently in its Alpha phase.