Transhumanism, by definition, is a worldwide cultural and intellectual endeavor that has the end objective of transforming humanity by developing and extensively providing technologies that significantly enhance the intellectual, physical and psychological capacities of human beings. During much of the transhumanist movement, advocates of Christianity have rightly opposed supporters of transhumanism because of ideological differences. But the time has come for Christians to embrace transhumanism.
Four persons suspected of murdering an ‘albino’ have reportedly been arrested in Malawi. They allegedly abducted an ‘albino’ man from his village, killed him, removed his body parts and buried them in a riverbed. These horrific murders which have been taking place mainly in Tanzania seem to be spreading to this Southern African country, and it is important to rally Malawians against this horrendous practice before it is too late.
Innovator Elon Musk was widely reported in the media when he described artificial intelligence (AI) as probably the most serious threat to the survival of the human race.  But while artificial intelligence systems will certainly take over an increasing range and number of jobs formerly carried out by people, humans will remain infinitely more dangerous than robots for generations to come.
In 2001, U.S. military spending was $397 billion, from which it soared to a peak of $720 billion in 2010, and is now at $610 billion in 2015.
These figures from the Stockholm International Peace Research Institute (in constant 2011 dollars) exclude debt payments, veterans costs, and civil defense, which raise the figure to over $1 trillion a year now, not counting state and local spending on the military.
The forthcoming film, A Bold Peace: Costa Rica’s Path of Demilitarization, should be given every possible means of support and promotion. After all, it documents the blatant violation of laws of physics, human nature, and economics, as understood in the United States—and the violators seem positively gleeful about it.
No one would disagree that porn is a major site of importance in modern patriarchy. And there are usually three broad categories of critique leveled against it: 1) That the means of its production are exploitative. 2) That it pushes narratives and perspectives reinforcing of patriarchy. 3) That the very act of getting off to or sexualizing visual stimuli mentally reduces other people to objects.
Over the past several years the Jewish custom of male circumcision, in which the foreskin of the penis is removed, has been increasingly compared to female circumcision, in which the clitoris and sometimes the labia are removed, and condemned as genital mutilation. This comparison demonstrates an abysmal ignorance of anatomy. The clitoris is analogous to the penis and the labia to the scrotum which are certainly not removed in male circumcision. The foreskin is comparable to the clitoral hood which is sometimes removed surgically in women in order to enhance sexual pleasure.
“We focus on abortion as if that were the conversation, but we have been bamboozled into putting our focus there.”
When you think about abortion, what comes to mind? A woman’s right? The Religious Right? Feminists, or fetal photography, or fundamentalists? Do you see the color pink—as in Planned Parenthood—or the color red—as in anger and blood? If you worked in abortion care, the answer probably would be none of the above.
The recent push by a circle of my friends to produce more anarcho-transhumanist imagery has gotten me thinking about the paucity of aesthetics in the broader transhumanist movement.
Frankly—if we’re going on aesthetics alone—I’ve found most of what’s produced by transhumanists to be quite repelling. This is kind of understandable though. Transhumanism has long existed in an awkward state. We’re not really a traditionally evangelical sort of ideology, or an ideology at all really. Believing that physical/technological freedom is important is hardly a political platform, valuing scientific research is not really a traditional call to action, and so it’s no wonder that when some decide to make glossy brochures they so often come across as awkward imitations. The ideologues of those perspectives we’re at odds with have a lot of experience in the dark arts and in comparison we often come across as naive dilettantes.
The morning after final passage of the USA Freedom Act, while some foes of mass surveillance were celebrating, Thomas Drake sounded decidedly glum. The new law, he told me, is “a new spy program.” It restarts some of the worst aspects of the Patriot Act and further codifies systematic violations of Fourth Amendment rights.
If you are one of those who think there is no connection between politics and the savage practice of albino killing in Tanzania, then you need to read the recent statement from the Deputy Minister for Home Affairs, Pereira Silima. Silima made it clear to politicians in the country that if they stopped patronizing the ‘witch doctors’ then this East African country might see an end to the shameful and horrific murders of albinos.
The people in Tanzania need to discard the belief that drives them to attack kidnap and kill people living with albinism.
Anyone who has the scientific tenacity to question “common truths” and come to a valid conclusion outside of the confines of popular opinion are destined to be heralded as someone working in the pocket of some agency. Conspiracy theories run amok throughout society, believing any large corporation to be intrinsically “evil”. One corporation in particular stands out the most: Monsanto!
On Friday March 6, 2015, more than 3,000 people attended the ASU Emerge event. This is where Eric Kingsbury, futurist, founder of KITEBA, cofounder of the Confluence Project, launched “You Have Been Inventoried”. I helped with some of the content for the project, along with others from the Confluence Project.
Everywhere you look in the world you can see pessimism, gloom, doom and negativity. No matter where you live, it seems many are convinced that there’s just no hope. Many people have stopped trying to do anything, while they “wait for god” or “wait for the Singularity.” Or simply wait, period.
The negativity is everywhere.
So, here’s one of my rants, against that negativity.
There has of late been a great deal of ink devoted to concerns about artificial intelligence, and a future world where machines can “think,” where the latter term ranges from simple autonomous decision-making to full fledged self-awareness. I don’t share most of these concerns, and I am personally quite excited by the possibility of experiencing thinking machines, both for the opportunities they will provide for potentially improving the human condition, to the insights they will undoubtedly provide into the nature of consciousness.
The rapidly growing field of transhumanism—an international social movement whose highest immediate priority is overcoming human death via science and technology—is facing a colossal challenge. About 85 percent of the world’s population believes in life after death, and much of that population is perfectly okay with dying because it gives them an afterlife with their perceived deity or deities—something transhumanists often refer to as “deathist” culture.
In fact, four billion people on Earth—mostly Muslims and Christians—see the overcoming of death through science as potentially blasphemous, a sin involving humans striving to be godlike. Some holy texts say blasphemy is unforgivable and will end in eternal punishment.
After I’d been living in rural Africa for a few months, I remarked to an American friend, “Based on careful analysis, I’ve discovered why people here are so poor: They don’t have any money.”
Poor people don’t have money. When they get money they become less poor. Sounds staggeringly obvious, but you’d be surprised how convoluted, dysfunctional and tangled up in bureaucracy that equation becomes once governments and the big foreign aid organizations—the Do-Gooder Industrial Complex—get involved.
Implemented by the Liberian Ministry of Gender and Development with support from UNICEF and funded by the EU and Japan, it was called the “Social Cash Transfer Programme (SCT)” and was aimed at the “ultra-poor” - the poorest of the poor.
The ultra-nationalist political agitator Dinanath Batra sued its publisher and the publisher withdrew the book from the Indian market. The lawsuit was based on a law (Hate Law Speech Section #295A, enacted in 1927 by the British under pressure from the Muslim community) that de facto allows courts to punish religious blasphemy.
This article examines the risks posed by “unknown unknowns,” which I call monsters. It then introduces a taxonomy of the unknowable, and argues that one category of this taxonomy in particular should lead us to inflate our prior probability estimates of annihilation, whatever they happen to be. The lesson here is ultimately the same as the Doomsday Argument, except the reasoning is far more robust.
Sticks and stones can break my bones , but words can never hurt me
The Nursery Rhyme is Bulls**t. Words hurt.
They don’t physically damage our bodies, but the pain is palpable. It’s also measurable in our brain activity. Social rejection activates the same parts of our brain as a punch to the face or a broken arm.
First of all, someone needs to demystify the idea that Westerners have of India. There are two modern empires in Asia: Russia and mainland China. They are empires because they rule over subjects who, given a choice, would probably not want to be part of them and these are big chunks of territory with huge natural resources (Chechnya and other Muslim regions in the case of Russia, Tibet and Xinjang in the case of China). India is never listed alongside them because it used to be a colony. Somehow the colonial past deters people from seeing what is relatively obvious: India too is an empire just like China and Russia that rules over many “conquered” regions that, given a choice, would probably secede.
Children are among those who populate the witch camps in the Northern Ghana. These children are not at the sanctuary because they were accused of witchcraft. They are at these shelters because their mothers or grand mothers were accused. But from my observations, many of these children end up suffering as a result the label of witchcraft applied to their mothers or grand mothers. The belief in child witches exist among the Dagomba and other ethnic communities in the Northern region. But it takes a different dimension.